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Journal ArticleDOI

The Human Condition.

Andrew J. McLean
- 29 Jun 2017 - 
- Vol. 41, Iss: 6, pp 771-771
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TLDR
In some religious traditions, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness.
Abstract
Human beings are described by many spiritual traditions as ‘blind’ or ‘asleep’ or ‘in a dream.’ These terms refers to the limited attenuated state of consciousness of most human beings caught up in patterns of conditioned thought, feeling and perception, which prevent the development of our latent, higher spiritual possibilities. In the words of Idries Shah: “Man, like a sleepwalker who suddenly ‘comes to’ on some lonely road has in general no correct idea as to his origins or his destiny.” In some religious traditions, such as Christianity and Islam, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness. Other traditions use similar metaphors to describe the spiritual condition of humanity:

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References
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Journal ArticleDOI

Illuminating Existential Meaning: A New Approach in the Study of Retirement

TL;DR: The importance of retirement is largely built on statistical analyses of longitudinal data showing that well-being seldom changes from before to after entering retirement, b... as discussed by the authors, which is not the case in many other studies.
Book PartDOI

Shakespeare and the Critics

Lars Engle

Expanding the concept of ‘care’: A narrative study exploring lessons from end-of-life patients to inform ‘Medical Assistance in Dying’ curriculum in Canada

TL;DR: This document summarizes current capabilities, research and operational priorities, and plans for further studies that were established at the 2015 USGS workshop on quantitative hazard assessments of earthquake-triggered landsliding and liquefaction.
Journal ArticleDOI

Providence and contingency in Corsica: Rousseau on freedom without politics:

TL;DR: Rousseau's embrace of popular sovereignty is often understood as entailing a kind of democratic absolutism as mentioned in this paper, and Tuck has argued that popular sovereignty does not necessarily imply a form of dictatorship.
Journal ArticleDOI

Hannah arendt in the light of saint augustine. from political onto-theology to republican phenomenology

Spiros Makris
Abstract: This article scrutinizes in-depth the theological dimension in Hannah Arendt’s political and ethical thought. In addition to the influences she received at a young age from the Catholic theologian Romano Guardini, Hannah Arendt was influenced, through her doctoral dissertation under the supervision of Karl Jaspers, by the philosophical, ontological and theological thought of St. Augustine. Both the fundamental Arendtian concepts of natality and amor mundi, as well as her phenomenological perception of time (i.e. past, present and future) have been influenced, to a great extent (naturally with Martin Heidegger’s influences), by the Augustinian thought. Hannah Arendt, as happens in Marx in his reading of Hegel, namely reverses the Augustinian notion of love, formulating a worldly field of love, full of Socratic and Aristotelian references. Actually, St. Augustine’s political ontotheology is transformed into a republican phenomenology where the critical stake of the earthly polis is not exhausted in amor Dei but is defined as a worldly freedom or, in other words, the pursue of public happiness in-the-world of the public sphere.