The Human Condition.
TL;DR: In some religious traditions, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness.
Abstract: Human beings are described by many spiritual traditions as ‘blind’ or ‘asleep’ or ‘in a dream.’ These terms refers to the limited attenuated state of consciousness of most human beings caught up in patterns of conditioned thought, feeling and perception, which prevent the development of our latent, higher spiritual possibilities. In the words of Idries Shah: “Man, like a sleepwalker who suddenly ‘comes to’ on some lonely road has in general no correct idea as to his origins or his destiny.” In some religious traditions, such as Christianity and Islam, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness. Other traditions use similar metaphors to describe the spiritual condition of humanity:
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Book•
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27 Mar 2015
TL;DR: In this article, a series of meditations on life, ground, weather, walking, imagination and what it means to be human are presented, with a focus on the life of lines.
Abstract: To live, every being must put out a line, and in life these lines tangle with one another. This book is a study of the life of lines. Following on from Tim Ingold's groundbreaking work Lines: A Brief History, it offers a wholly original series of meditations on life, ground, weather, walking, imagination and what it means to be human.
In the first part, Ingold argues that a world of life is woven from knots, and not built from blocks as commonly thought. He shows how the principle of knotting underwrites both the way things join with one another, in walls, buildings and bodies, and the composition of the ground and the knowledge we find there.
In the second part, Ingold argues that to study living lines, we must also study the weather. To complement a linealogy that asks what is common to walking, weaving, observing, singing, storytelling and writing, he develops a meteorology that seeks the common denominator of breath, time, mood, sound, memory, colour and the sky. This denominator is the atmosphere.
In the third part, Ingold carries the line into the domain of human life. He shows that for life to continue, the things we do must be framed within the lives we undergo. In continually answering to one another, these lives enact a principle of correspondence that is fundamentally social.
This compelling volume brings our thinking about the material world refreshingly back to life. While anchored in anthropology, the book ranges widely over an interdisciplinary terrain that includes philosophy, geography, sociology, art and architecture.
410 citations
TL;DR: In this article, the authors argue that the fact that gender equality and women empowerment have been eviscerated of conceptual and political bite compromises their use as the primary frame through which to demand rights and justice.
Abstract: The language of ‘gender equality’ and ‘women’s empowerment’ was mobilised by feminists in the 1980s and 1990s as a way of getting women’s rights onto the international development agenda. Their efforts can be declared a resounding success. The international development industry has fully embraced these terms. From international NGOs to donor governments to multilateral agencies the language of gender equality and women’s empowerment is a pervasive presence and takes pride of place among their major development priorities. And yet, this article argues, the fact that these terms have been eviscerated of conceptual and political bite compromises their use as the primary frame through which to demand rights and justice. Critically examining the trajectories of these terms in development, the article suggests that if the promise of the post-2015 agenda is to deliver on gender justice, new frames are needed, which can connect with and contribute to a broader movement for global justice.
271 citations
TL;DR: A network simulation model used to study a possible relationship between echo chambers and the viral spread of misinformation finds an “echo chamber effect”: the presence of an opinion and network polarized cluster of nodes in a network contributes to the diffusion of complex contagions.
Abstract: The viral spread of digital misinformation has become so severe that the World Economic Forum considers it among the main threats to human society This spread have been suggested to be related to the similarly problematized phenomenon of “echo chambers”, but the causal nature of this relationship has proven difficult to disentangle due to the connected nature of social media, whose causality is characterized by complexity, non-linearity and emergence This paper uses a network simulation model to study a possible relationship between echo chambers and the viral spread of misinformation It finds an “echo chamber effect”: the presence of an opinion and network polarized cluster of nodes in a network contributes to the diffusion of complex contagions, and there is a synergetic effect between opinion and network polarization on the virality of misinformation The echo chambers effect likely comes from that they form the initial bandwagon for diffusion These findings have implication for the study of the media logic of new social media
223 citations
Cites background from "The Human Condition."
...The disappearance of media intermediation seems not to have, as was believed, fostered a space for direct meetings in a sort of online Habermasian public sphere, but rather to have implied that the “world between them has lost its power to gather them together, to relate and to separate them” [6] (p....
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...But despite early optimism about this ostensibly decentralized and democratic meetingplace, the online world seems less and less like a common “table” that “gathers us together” [6] (p....
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TL;DR: In this article, the authors proposed a mediation model to explain the relationship between CEO humility and firm performance and found that when a more humble CEO leads a firm, its top management team is more likely to collaborate, share information, jointly make decisions, and possess a shared vision.
215 citations
Cites background from "The Human Condition."
...Drawing on the communal power perspective (Arendt, 1958), we propose that humble CEOs do not stress power over other TMT members but, instead, have power to pursue goals for collective interest with the TMTs....
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...In this sense, humble CEOs exercise power in a way that diverts from an interpersonal power perspective (Sturm & Antonakis, 2015) and complies with a communal power perspective (Arendt, 1958)....
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TL;DR: The turn to the study of antibiotic resistance in microbiology and medicine is examined, focusing on the realization that individual therapies targeted at single pathogens in individual bodies are environmental events affecting bacterial evolution far beyond bodies.
Abstract: Beginning in the 1940s, mass production of antibiotics involved the industrialscale growth of microorganisms to harvest their metabolic products. Unfortunately, the use of antibiotics selects for resistance at answering scale. The turn to the study of antibiotic resistance in microbiology and medicine is examined, focusing on the realization that individual therapies targeted at single pathogens in individual bodies are environmental events affecting bacterial evolution far beyond bodies. In turning to biological manifestations of antibiotic use, sciences fathom material outcomes of their own previous concepts. Archival work with stored soil and clinical samples produces a record described here as ‘the biology of history’: the physical registration of human history in bacterial life. This account thus foregrounds the importance of understanding both the materiality of history and the historicity of matter in theories and concepts of life today.
204 citations
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TL;DR: In this paper, the authors consider the relevance of Hannah Arendt's writing on responsibility and judgment for legal academics and conclude that her most important contribution to moral thinking was the disenchantment of evil from its religious legacy.
Abstract: This article considers the relevance of Hannah Arendt’s writing on responsibility and judgment for legal academics. It begins by providing a summary of Arendt’s report on the Eichmann trial, focusing in particular on the gradual shift in her thinking from theorising evil as radical to something that is banal. Following this, I connect Arendt’s thinking on judgment with her writing on plurality and what it means to keep company with oneself. I contend that Arendt’s most important contribution to moral thinking was the disenchantment of evil from its religious legacy. Finally, I consider the continued relevance of Arendt’s warning about the risks mass technological society poses for the capacity of human beings to think and make reflective judgments. These uniquely human characteristics need to be protected, if we are to guard against the rise of inverted totalitarianism and the reduction of human beings to homo oeconomicus.
18 citations
TL;DR: In this paper, the authors examine how a consumer resistance movement defines both its antagonists (adversarial framing) and its advocacy strategies for response (prognostic framing), and reveal multiple points and forms of resistance.
Abstract: Little work has been done on understanding the ways in which resistant consumers interpret the causes and responsible agents for structures of domination. Drawing on collective action frames, we examine how a consumer resistance movement defines both its antagonists (adversarial framing) and its advocacy strategies for response (prognostic framing). Discourses of resistant consumers are analyzed through the lens of power, since to explore these frames is also to study the question of who is perceived as the locus of power and how power/resistance is exercised to achieve the movement’s goals. A kaleidoscopic framing emerges that reveals multiple points and forms of resistance. To counteract the underlying attribution of responsibility (the materialistic ideology dominant in Western societies), consumers bring into play a repertoire of actions that enable them to construct both themselves and others as ethical persons. Based on these findings the research contributes to the literature on consumer resistance...
18 citations
Dissertation•
01 Jan 2015
18 citations
TL;DR: The authors propose a theory of embedded interpretants (as opposed to en-minded, embodied, or entextualized interpretants), with an emphasis on semiotic grounds (rather than semiotic processes).
Abstract: This essay is about the relation between meaning and materiality. It offers careful and coherent, albeit noncanonical, readings of particular themes in Aristotle, Marx, Heidegger, and Peirce. And it does this in order to draw together some classic understandings of value: use value, in particular, but also exchange value, truth value, and moral value (and much else besides). Originating as a series of lecture notes offered to students interested in theoretical archeology, it culminates in a theory of embedded interpretants (as opposed to enminded, embodied, or entextualized interpretants), with an emphasis on semiotic grounds (as opposed to semiotic processes). It is meant to offer a relatively accessible summary, synthesis, and extension of four seemingly disparate, and often quite difficult, theorists.
18 citations
TL;DR: In this paper, a global health perspective is examined from a global perspective, where states and the international system adjust to a politics that now has global dimensions, and the general disposition of states toward their acknowledged political responsibilities is unlikely to change, but the combination of legal, normative, political and practical dynamics impinging on them have already begun to register.
Abstract: Globalising dynamics have had wide-ranging and pervasive impacts on nearly every form of human relatedness, which now include the bases upon which states calculate and express their political responsibilities. As the ‘reach’ of practical and normative pressures extends and their demands intensify, the compass of state responsibility is becoming a key pressure point for facing the challenges and mediating the tensions of our globalised and still globalising world. This theme is examined from a global health perspective. The general disposition of states toward their acknowledged political responsibilities is unlikely to change, but the combination of legal, normative, political and practical dynamics impinging on them have already begun to register, as both states and the international system adjust to a politics that now have global dimensions.
18 citations