‘The Ignorant Schoolmaster’: Jacotot/Rancière on Equality, Emancipation and Education
Citations
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66 citations
Cites background from "‘The Ignorant Schoolmaster’: Jacoto..."
...It signals to the fact that whilst occupational structures may have changed dramatically, there is little evidence to suggest that these can be read as a decline of (urban) social antagonisms (Rancière, 1991b)....
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...Importantly, this means that capital is not simply mapped onto class relations (i.e. a classical Marxian framework) but rather existing social structures are imbued with antagonisms through the economy; is this not why Rancière (1991a, 1991b) continues to use the term ‘worker’ as opposed to labour?...
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65 citations
50 citations
Cites background from "‘The Ignorant Schoolmaster’: Jacoto..."
...By displacing ‘real stupidity’ for ‘figural stupidity,’ queer failure exposes ‘the limits of certain forms of knowing and certain ways of inhabiting structures of knowing’ (Halberstam, 2011: 11–12; see also Ranciere, 1991)....
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24 citations
Cites background or methods from "‘The Ignorant Schoolmaster’: Jacoto..."
...This form of learning within studio-based art practice can be elucidated by Rancière’s (1991) story of ‘The Ignorant Schoolmaster’. Rancière (1991) recounts the story of Joseph Jacotot, a schoolteacher driven into exile during the Restoration who devised a method for showing illiterate parents how they could teach their children to read....
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...In ‘The Emancipated Spectator’ Rancière (2009) argues against art as spectacle, and...
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...This form of learning within studio-based art practice can be elucidated by Rancière’s (1991) story of ‘The Ignorant Schoolmaster’....
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...Rancière (2009) celebrates artistic practices which move viewers from spectators to agents....
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...affirmation was that anyone can learn alone, and the politics of Rancière’s (1991) story...
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23 citations
References
922 citations
"‘The Ignorant Schoolmaster’: Jacoto..." refers background or result in this paper
...…‘incapacity’ on which explication is Contemporary Education Dialogue, 11, 2 (2014): 221–234 based ‘provides the structuring fiction of the explicative conception of the world … [t]o explain something to someone is first of all to show him he cannot understand it by himself’ (Rancière, 1991, p. 6)....
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...…of accountability mechanisms and outcome-oriented learning through standardised assessment tests, Rancière’s recovery of ‘equality’ as ‘not an end to attain, but (as) a point of departure, a supposition to maintain in every circumstance’ (Rancière, 1991, p. 138) inverts the dominant discourse....
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...(Rancière, 1991, pp. 45–46) A better understanding of the performative effects of different presuppositions about the equality of intelligences can be gained if we juxtapose Rancière’s work with that of one of his contemporaries, Pierre Bourdieu....
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...…to Rancière, punctuates the beginning of the ‘progress towards stultification’, for ‘the child who is explained to will devote his intelligence to the work of grieving: to understanding, that is to say, to understanding that he doesn’t understand unless he is explained to’ (Rancière, 1991, p. 8)....
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...And so on, to infinity’ (Rancière, 1991, p. 23)....
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74 citations
"‘The Ignorant Schoolmaster’: Jacoto..." refers background in this paper
...As Pelletier (2009) observes: Equality is instantiated in the telling itself....
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...What Rancière discerns in Bourdieu’s work is a performative gesture of ‘progress’ that makes inequality axiomatic—a self-evident truth (Pelletier, 2009)....
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63 citations
"‘The Ignorant Schoolmaster’: Jacoto..." refers background in this paper
...Both regard education as being inherently oppressive, but also as containing possibilities of emancipation that are not dependent on an unequal relationship of intelligences where teachers reveal the ‘actual’ nature of social oppression to learners (Galloway, 2012)....
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...…Education Dialogue, 11, 2 (2014): 221–234 and the process by which ‘[t]he relation of will against will is strengthened in order to weaken the relation of intelligence to intelligence, where the will of the teacher drives the will of the student toward intellectual acts’ (Galloway, 2012, p. 176)....
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41 citations
"‘The Ignorant Schoolmaster’: Jacoto..." refers background in this paper
...—which is to say, the question of equality’ (Ross, 1991, p. 58)....
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...(Ross, 1991, p. 69) ‘Extract 1’ Chapter 1: An Intellectual Adventure (Rancière, 1991) In 1818, Joseph Jacotot, a lecturer in French literature at the University of Louvain, had an intellectual adventure....
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...…they are excluded is a structural effect produced by the very existence of the system that excludes them (La Reproduction) (Rancière, 1984, cited in Ross, 1991, p. 61).1 Contemporary Education Dialogue, 11, 2 (2014): 221–234 The logic of reproduction, according to Rancière, is only a means of…...
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