The Indian Women’s Movement Within and Beyond NGOization
TL;DR: In this paper, the authors document some of the transformations to the women's movement in India in the post-independence period, given the empirical and ideological centrality of nongovernmental organisations.
Abstract: The article documents some of the transformations to the women’s movement in India in the post-independence period. Given the empirical and ideological centrality of nongovernmental organisations (...
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Journal Article•
TL;DR: Mahmood as discussed by the authors explores the conceptual challenges that women's involvement in the Islamist movement poses to feminist theory in particular and to secular-liberal thought in general through an ethnographic account of the urban women's mosque movement that is part of the Islamic Revival in Cairo, Egypt.
Abstract: WOMEN Politics of Piety: The Islamic Revival and the Feminist Subject, by Saba Mahmood Princeton, NJ and Oxford, UK: Princeton University Press, 2004 xvi + 199 pages Gloss, to p 203 Refs to p 223 Index to p 233 $55 cloth; $1795 paper This book explores "the conceptual challenges that women's involvement in the Islamist movement poses to feminist theory in particular and to secular-liberal thought in general through an ethnographic account of the urban women's mosque movement that is part of the Islamic Revival in Cairo, Egypt" (p 2) However, Saba Mahmood promises more than an ethnography based on two years of fieldwork (1995-1997) She embarks on an intellectual journey of selfreflection in which she has come "to believe that a certain amount of self-scrutiny and skepticism is essential regarding the certainty of my own political commitments, when trying to understand the lives of others who do not necessarily share these commitments" (p xi) By refusing to take her own political stance as the necessary lens through which the analysis proceeds, the author opens up the possibility that "my analysis may come to complicate the vision of human flourishing that I hold most dear and which has provided the bedrock of my personal existence" (p xii) It is necessary, the author cautions as she embarks upon her inquiry, not to assume that the political position we uphold will necessarily be vindicated or provide the ground for our theoretical analysis As readers, we are invited to join her in "parochializing our assumptions, about the constitutive relationship between action and embodiment, resistance and agency, self and authority - that inform most feminist judgments from across a broad range of the political spectrum about non-liberal movements such as the women's mosque movement" (p 38) It is within that spirit that I have critiqued this book The five chapters are a running argument with and against key analytic concepts in liberal thought as these concepts have come to inform various strands of feminist theory through which non-liberal movements, such as the women's mosque movement, are analyzed Through each chapter Mahmood makes her ethnographic talk back to the normative liberal assumptions about human nature against which such a movement is held accountable "The Subject of Freedom" illustrates the different ways in which the activism of the mosque movement challenges the liberal conception of politics Mahmood analyzes the conception of self, moral agency, and politics that undergird the practices of this non-liberal movement in order to come to an understanding of the historical projects that animate it The pious subjects of the mosque movement occupy an uncomfortable place in feminist scholarship because they pursue practices and ideals embedded in a tradition that has historically accorded women a subordinate status "Topography of the Piety Movement" provides a brief sketch of the historical development against which the contemporary mosque movement has emerged and critically engages with themes within scholarship of Islamic modernism regarding such movements We sense the broad-based character of the women's mosque movement through the author's description and analysis of three of six mosques where she concentrated her fieldwork Despite the differences among the mosque groups - ranging from the poorest to the upper-middle income neighborhoods of Cairo - they all shared a concern for the increased secularization of Egyptian society and illustrate the increasing respect accorded to the da 'iya preacher/religious teacher (who undertakes da'waliterally call, summons or appeal that in the 20th century came to be associated with proselytization activity) "Women and the Da'wa" (pp 64-72) is particularly insightful, as the author juxtaposes the emergence of secular liberalism with the da'wa movement and concludes that "the modernist project of the regulation of religious sensibilities, undertaken by a range of postcolonial states (and not simply Muslim states), has elicited in its wake a variety of resistances, responses and challenges …
1,398 citations
01 Aug 2010
TL;DR: McRobbie and McRobbie as discussed by the authors described the Aftermath of Feminism: Gender, Culture and Social Change, 2009, ISBN 9 7807 6197 0620, vi + 184 pp., A$49.95, Distributor: Footprint Books.
Abstract: Review(s) of: The Aftermath of Feminism: Gender, Culture and Social Change, by McRobbie, Angela, Sage, London, 2009, ISBN 9 7807 6197 0620, vi + 184 pp., A$49.95, Distributor: Footprint Books.
193 citations
60 citations
TL;DR: The co-optation of feminisms: a research agenda is discussed in this article, which brings together contributions that discuss the appropriation, dilution and reinterpretation of feminist discourses, and practices by nonfeminist actors for their purposes.
Abstract: This article introduces the thematic section “The co-optation of feminisms: a research agenda,” which brings together contributions that discuss the appropriation, dilution and reinterpretation of feminist discourses, and practices by nonfeminist actors for their purposes. Recognizing the myriad ways in which feminist scholars and activists have shared their concerns with co-optation within their respective subfields, we propose that it is productive to develop a more substantive research agenda around co-optation. In the first section, we seek to contribute to this by synthesizing the scattered literature on co-optation in various feminist subfields. Subsequently, we present a selection of studies on co-optation published outside feminist studies in order to identify concepts and empirical insights that are instructive for developing a feminist research agenda on co-optation. This forms the basis for a set of guiding questions that we propose could be helpful in analyzing co-optation. The article...
57 citations
TL;DR: The New Jim Crow as discussed by the authors examines the legal and social framework that supports the regime of mass incarceration of black men in the United States and reveals disturbing parallels between the racial caste systems of slavery, Jim Crow, and today's mass incarceration in our country.
Abstract: In The New Jim Crow, civil rights lawyer and Ohio State University law professor Michelle Alexander examines the legal and social framework that supports the regime of mass incarceration of black men in the United States. As Alexander carefully recounts, beginning in the early 1980s with President Reagan’s declaration of a ‘‘War on Drugs,’’ a number of policy initiatives, Supreme Court decisions, and vested interests, aided and abetted by political divisiveness and public apathy, coalesced to create the social, legal, and political environment that has supported mass incarceration ever since. Alexander’s analysis reveals disturbing parallels between the racial caste systems of slavery, Jim Crow, and today’s mass incarceration of black men in our country. In the end, however, Alexander shies away from proposing a potentially successful strategy for redressing the dilemma she so carefully depicts. Rather, she ‘‘punts,’’ or ‘‘cops out,’’ as we would have said in earlier eras. Alexander begins her analysis with a brief history of the several hundred years of variously oppressive race relations between whites and blacks in the United States. Quite correctly, Alexander observes that this history may be fruitfully understood as a sequence of renascent forms of social control refashioned to the new tenor of the times. Thus, Alexander traces the history of American political rhetoric in the latter half of the twentieth century where ‘‘law and order’’ comes to constitute code for ‘‘the race problem’’ and a policy of malign neglect toward African Americans is transmuted into an active political strategy devised to develop Republican political dominance in the southern states. Ultimately, as we know, the twin themes of crime and welfare propelled Ronald Reagan into the presidency. Searching for a follow-up initiative to define his early presidency, Reagan settled on increased attention to street crime, especially drug law enforcement. In short, the War on Drugs was not some disembodied social agenda, nor was it driven by public demand, as only two percent of Americans believed crime was an important issue at the time. Rather, as Alexander shows, the War on Drugs was a direct outgrowth of race-based politics and therefore the fact that it has had a disproportionate impact on young black men should come as no surprise. Alexander next turns her attention to the interwoven details of the social, legal, and political fabric that wrap the War on Drugs in supportive garb. As Alexander recites, the War on Drugs is the cornerstone on which the current regime of race-based mass incarceration rests because: (a) convictions for drug offenses are the single most important cause of the explosion in incarceration rates since 1980, and (b) black Americans are disproportionately arrested, convicted, and subjected to lengthy sentences for drug offenses when compared to white Americans, even though drug use rates among white Americans have been consistently shown to be higher than for black Americans. Thus, any practices or policies that support the execution of the War on Drugs support the continuation of our movement toward mass incarceration of an entire category of Americans. Among the many developments Alexander reviews, one may note: changes in Supreme Court doctrine with respect to police stops, warrantless searches, consent searches, and suspicionless police sweeps for drug activity; federal initiatives to offer grants to support narcotics task forces; the development and expansion of modern drug forfeiture laws which permitted state and local law enforcement agencies to keep the vast majority of seized cash and assets in drug raids; and the legislative enactment of mandatory minimum and ‘‘three strikes’’ sentencing schemes, and their ready
45 citations
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TL;DR: The 2012 edition of the 2012 edition vii Preface xlv as discussed by the authors is a collection of essays about development and the anthropology of modernity, with a focus on post-development.
Abstract: Preface to the 2012 Edition vii Preface xlv CHAPTER 1: Introduction: Development and the Anthropology of Modernity 3 CHAPTER 2: The Problematization of Poverty: The Tale of Three Worlds and Development 21 CHAPTER 3: Economics and the Space of Development: Tales of Growth and Capital 55 CHAPTER 4: The Dispersion of Power: Tales of Food and Hunger 102 CHAPTER 5: Power and Visibility: Tales of Peasants, Women, and the Environment 154 CHAPTER 6: Conclusion: Imagining a Postdevelopment Era 212 Notes 227 References 249 Index 275
4,882 citations
"The Indian Women’s Movement Within ..." refers background in this paper
...also Escobar, 1995). The very fact that NGOs are structurally dependent on the same international institutions that oversee, as Arundhati Roy (2004) puts it, the neoliberal project that ‘demands the slash in government spending in the first place’ has led to a questioning of their welfarist, democratizing or empowering potential....
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Book•
01 Jan 1997TL;DR: The Psychic inceptions Index as mentioned in this paper is a collection of psychics who have appeared in the last few hundred years, including: 1. Stubborn attachment, bodily subjection 2. Circuits and bad conscience 3. Subjection, resistance, resignification 4. 'Conscience doth make subjects of us all' 5. Melancholy gender/refused identification keeping it moving 6.
Abstract: Introduction 1. Stubborn attachment, bodily subjection 2. Circuits and bad conscience 3. Subjection, resistance, resignification 4. 'Conscience doth make subjects of us all' 5. Melancholy gender/refused identification keeping it moving 6. Psychic inceptions Notes Index.
3,002 citations
Book•
01 Jan 2005
TL;DR: In this article, the subject of freedom is discussed and the topography of the Piety Movement is described. And the authors present a glossary of commonly used Arabic terms for Arabic terms.
Abstract: Preface to the 2012 Edition ix Preface xxi Acknowledgments xxv Note on Transcription xxix CHAPTER 1: The Subject of Freedom 1 CHAPTER 2: Topography of the Piety Movement 40 CHAPTER 3: Pedagogies of Persuasion 79 CHAPTER 4: Positive Ethics and Ritual Conventions 118 CHAPTER 5: Agency, Gender, and Embodiment 153 Epilogue 189 Glossary of Commonly Used Arabic Terms 201 References 205 Index 225
2,124 citations
Book•
14 Nov 1994TL;DR: The 2012 edition of the 2012 edition vii Preface xlv as discussed by the authors is a collection of essays about development and the anthropology of modernity, with a focus on post-development.
Abstract: Preface to the 2012 Edition vii Preface xlv CHAPTER 1: Introduction: Development and the Anthropology of Modernity 3 CHAPTER 2: The Problematization of Poverty: The Tale of Three Worlds and Development 21 CHAPTER 3: Economics and the Space of Development: Tales of Growth and Capital 55 CHAPTER 4: The Dispersion of Power: Tales of Food and Hunger 102 CHAPTER 5: Power and Visibility: Tales of Peasants, Women, and the Environment 154 CHAPTER 6: Conclusion: Imagining a Postdevelopment Era 212 Notes 227 References 249 Index 275
2,094 citations
Journal Article•
TL;DR: Mahmood as discussed by the authors explores the conceptual challenges that women's involvement in the Islamist movement poses to feminist theory in particular and to secular-liberal thought in general through an ethnographic account of the urban women's mosque movement that is part of the Islamic Revival in Cairo, Egypt.
Abstract: WOMEN Politics of Piety: The Islamic Revival and the Feminist Subject, by Saba Mahmood Princeton, NJ and Oxford, UK: Princeton University Press, 2004 xvi + 199 pages Gloss, to p 203 Refs to p 223 Index to p 233 $55 cloth; $1795 paper This book explores "the conceptual challenges that women's involvement in the Islamist movement poses to feminist theory in particular and to secular-liberal thought in general through an ethnographic account of the urban women's mosque movement that is part of the Islamic Revival in Cairo, Egypt" (p 2) However, Saba Mahmood promises more than an ethnography based on two years of fieldwork (1995-1997) She embarks on an intellectual journey of selfreflection in which she has come "to believe that a certain amount of self-scrutiny and skepticism is essential regarding the certainty of my own political commitments, when trying to understand the lives of others who do not necessarily share these commitments" (p xi) By refusing to take her own political stance as the necessary lens through which the analysis proceeds, the author opens up the possibility that "my analysis may come to complicate the vision of human flourishing that I hold most dear and which has provided the bedrock of my personal existence" (p xii) It is necessary, the author cautions as she embarks upon her inquiry, not to assume that the political position we uphold will necessarily be vindicated or provide the ground for our theoretical analysis As readers, we are invited to join her in "parochializing our assumptions, about the constitutive relationship between action and embodiment, resistance and agency, self and authority - that inform most feminist judgments from across a broad range of the political spectrum about non-liberal movements such as the women's mosque movement" (p 38) It is within that spirit that I have critiqued this book The five chapters are a running argument with and against key analytic concepts in liberal thought as these concepts have come to inform various strands of feminist theory through which non-liberal movements, such as the women's mosque movement, are analyzed Through each chapter Mahmood makes her ethnographic talk back to the normative liberal assumptions about human nature against which such a movement is held accountable "The Subject of Freedom" illustrates the different ways in which the activism of the mosque movement challenges the liberal conception of politics Mahmood analyzes the conception of self, moral agency, and politics that undergird the practices of this non-liberal movement in order to come to an understanding of the historical projects that animate it The pious subjects of the mosque movement occupy an uncomfortable place in feminist scholarship because they pursue practices and ideals embedded in a tradition that has historically accorded women a subordinate status "Topography of the Piety Movement" provides a brief sketch of the historical development against which the contemporary mosque movement has emerged and critically engages with themes within scholarship of Islamic modernism regarding such movements We sense the broad-based character of the women's mosque movement through the author's description and analysis of three of six mosques where she concentrated her fieldwork Despite the differences among the mosque groups - ranging from the poorest to the upper-middle income neighborhoods of Cairo - they all shared a concern for the increased secularization of Egyptian society and illustrate the increasing respect accorded to the da 'iya preacher/religious teacher (who undertakes da'waliterally call, summons or appeal that in the 20th century came to be associated with proselytization activity) "Women and the Da'wa" (pp 64-72) is particularly insightful, as the author juxtaposes the emergence of secular liberalism with the da'wa movement and concludes that "the modernist project of the regulation of religious sensibilities, undertaken by a range of postcolonial states (and not simply Muslim states), has elicited in its wake a variety of resistances, responses and challenges …
1,398 citations
"The Indian Women’s Movement Within ..." refers background in this paper
...That the freely active subject is the goal of feminist activism in India (Menon, 2004) is not surprising given that freedom is normative to feminism as such (Mahmood, 2005)....
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