The institution of critique and the critique of institutions
TL;DR: The authors argue that Boltanski's pragmatic sociology makes an important contribution to two central concerns of critical theory: the empirical analysis of the contradictions and conflicts of critical theories, and the analysis of conflicts among critical theories.
Abstract: My paper argues that Luc Boltanski’s pragmatic sociology makes an important contribution to two central concerns of critical theory: the empirical analysis of the contradictions and conflicts of ca...
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01 Jan 2016
TL;DR: In this article, social capital has been used as a critique of economic liberalism and its individualistic, and economic, foci, and the incorporation of these, and other critiques, has resulted in the recent emergence of a ‘holistic' approach that identifies human wellbeing as the goal of policy.
Abstract: Over the past quarter of a century social capital has grown from a relatively obscure concept to one routinely applied in a variety of literatures ranging from academic disciplines to international development programmes. Whilst the concept has been the subject of several critiques, these have largely been from a political economic perspective and have primarily discredited the concept by constructing it as having a basis and origins in economics. This thesis aims to offer an alternative analysis of social capital. By drawing on the work of French pragmatism, I treat social capital as a complex, heterogeneous object whose meaning and basis shifts as it has been employed in the enactment of different realities. Whilst retaining this sensibility, I argue that insight can be gained into political uses of social capital by conceptualising it as part of various corrective critiques of economic liberalism. From a communitarian perspective, liberal policy is deficient because of its individualistic, and economic, foci. The incorporation of these, and other critiques, has resulted in the recent emergence of a ‘holistic’ approach that identifies human ‘wellbeing’ as the goal of policy. Social capital, with its promise to make the benefits of social life measurable and calculable, has helped to incorporate the communitarian critique into policy and political discourse both in New Zealand and internationally. However, social capital’s relationship to critique within policy and politics has varied. Some authors have constructed it as existing in a reciprocal relationship with existing liberal economic policies, from this perspective both economic growth and social capital are required to improve human wellbeing. For others, however, social capital and wellbeing are damaged by economic growth, and so economic policy requires modification in order to prevent damage to social capital. When the former construction is used, social capital is part of an expansionary critique of policy. From the latter perspective, social capital forms part of a reformist critique of policy. These arguments are built on an analysis of social capital in texts from a variety of political and scholarly fields. My exploration of social capital in two academic fields, public health and management studies demonstrates that social capital often lacks an evident economic basis, and highlights the variability in the concept’s construction. I also explore the history of the concept in New Zealand political and policy texts, discussing its use in the New Zealand Institute of Policy Studies and by Prime Minister Jim Bolger in the 1990s, and how this changed as the concept was more thoroughly incorporated into policy during the Fifth Labour Government in the early 2000s. Furthermore, I offer an explanation of social capital’s current and central role in national accounting frameworks published by international and national government organisations, which provide the most clearly articulated attempts to measure social life via social capital. As well as building on the existing critical and analytical literature around social capital, and offering an analysis of the concept within New Zealand, my approach demonstrates the advantages offered by adopting the sensibility of French pragmatic sociology. My analysis supports the argument that texts are a suitable topic of interest from a French pragmatic perspective, and shows the critical insight that can be gained from a more empirically-orientated and less dismissive approach to the concept of social capital.
8 citations
Cites background from "The institution of critique and the..."
...A combination that has, at times produced tension in his work (Bogusz, 2014; Browne, 2014, p. 22; Quéré & Terzi, 2014)....
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TL;DR: Castoriadis made a significant and distinctive contribution to the development of the notion of the dialectic of control and formulated an important reconc... as mentioned in this paper, which is the basis for the Dialectic of Control.
Abstract: Cornelius Castoriadis made a significant and distinctive contribution to the development of the notion of the dialectic of control. In the first instance, Castoriadis formulated an important reconc...
6 citations
Cites background from "The institution of critique and the..."
...This limitation is evident in his failure to explore the implications of his claim that the modern project of autonomy has generated the democratizing contesting of heteronomous social relations in domains beyond the realm of traditional political democracy (Browne, 2014a; Castoriadis, 1991)....
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...These categories were originally considered to be set against capitalism in a way that is more difficult to hold to today, because of the appropriation of them by the new capitalist ideology (see Browne, 2014b; Boltanski and Chiapello, 2005)....
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Book Chapter•
01 Jan 2013
2 citations
Dissertation•
01 Sep 2020
TL;DR: This paper explored the role of enterprise culture within the areas of higher education and the creative arts and made a case for the ongoing relevance of Luc Boltanski's work to sociological scholarship and therefore made an original contribution in this area.
Abstract: This thesis engages with Luc Boltanski and the sociology of critique to provide an account of the role of enterprise culture within the areas of Higher Education and the Creative Arts. In this regard, it makes a case for the ongoing relevance of Luc Boltanski’s work to sociological scholarship and therefore makes an original contribution in this area. In drawing on the conceptual vocabulary developed through On Justification, The New Spirit of Capitalism and On Critique, I explore the state of Higher Education before considering the way discourses of managerialism and entrepreneurialism are enacted through public policy and University mission statements. In focusing attention on a specific area of Higher Education, I work through the consequences of Boltanski and Eve Chiapello’s The New Spirit of Capitalism in so far as it relates to the artistic critique. Here I explore the proliferation of an enterprise culture within the Creative Arts and how this is transforming the kinds of critique that exist within the art world, how these critiques are directed at art and art education, and how artists are formulating critiques of capitalism which constitutes a bridge between the social and artist critique.
TL;DR: The authors examined how austerity has been discursively framed, justified and articulated through'semantic' spatial austerity institutions, and found that austerity works through spatially configured semantic institutions, where there has been resistance this has not developed into a substantive social movement.
Abstract: There is a general consensus that austerity is variegated in nature, but that a generic feature is the construction of discursive institutions framing the necessity for austerity and guiding actors. However, what is missing from accounts within political science and related disciplines is an appreciation of how these work through heterogeneous geographical relations. This paper examines how austerity has been discursively framed, justified and articulated through ‘semantic’ spatial austerity institutions. Utilizing a ‘pragmatic sociology of critique’ approach, it examines the UK Government’s austerity program. The paper finds that austerity works through spatially configured semantic institutions, and where there has been resistance this has not developed into a substantive social movement. More broadly, the paper argues that political science and public administration need to move beyond analysis of ‘singular’ geographical relations, to understanding the role of heterogeneous geographical relations characterizing state practices.
References
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Book•
01 Jan 1959
TL;DR: For instance, in the case of an individual in the presence of others, it can be seen as a form of involuntary expressive behavior as discussed by the authors, where the individual will have to act so that he intentionally or unintentionally expresses himself, and the others will in turn have to be impressed in some way by him.
Abstract: hen an individual enters the presence of oth ers, they commonly seek to acquire information about him or to bring into play information about him already possessed. They will be interested in his general socio-economic status, his concep tion of self, his attitude toward them, his compe tence, his trustworthiness, etc. Although some of this information seems to be sought almost as an end in itself, there are usually quite practical reasons for acquiring it. Information about the individual helps to define the situation, enabling others to know in advance what he will expect of them and what they may expect of him. Informed in these ways, the others will know how best to act in order to call forth a desired response from him. For those present, many sources of information become accessible and many carriers (or “signvehicles”) become available for conveying this information. If unacquainted with the individual, observers can glean clues from his conduct and appearance which allow them to apply their previ ous experience with individuals roughly similar to the one before them or, more important, to apply untested stereotypes to him. They can also assume from past experience that only individuals of a par ticular kind are likely to be found in a given social setting. They can rely on what the individual says about himself or on documentary evidence he provides as to who and what he is. If they know, or know of, the individual by virtue of experience prior to the interaction, they can rely on assumptions as to the persistence and generality of psychological traits as a means of predicting his present and future behavior. However, during the period in which the indi vidual is in the immediate presence of the others, few events may occur which directly provide the others with the conclusive information they will need if they are to direct wisely their own activity . Many crucial facts lie beyond the time and place of interaction or lie concealed within it. For example, the “true” or “real” attitudes, beliefs, and emotions of the individual can be ascertained only indirectly , through his avowals or through what appears to be involuntary expressive behavior. Similarly , if the individual offers the others a product or service, they will often find that during the interaction there will be no time and place immediately available for eating the pudding that the proof can be found in. They will be forced to accept some events as con ventional or natural signs of something not directly available to the senses. In Ichheiser ’s terms, 1 the individual will have to act so that he intentionally or unintentionally expresses himself, and the others will in turn have to be impressed in some way by him.…
33,615 citations
Book•
01 Jan 1996
TL;DR: The Rise of the Network Society as discussed by the authors is an account of the economic and social dynamics of the new age of information, which is based on research in the USA, Asia, Latin America, and Europe, it aims to formulate a systematic theory of the information society which takes account of fundamental effects of information technology on the contemporary world.
Abstract: From the Publisher:
This ambitious book is an account of the economic and social dynamics of the new age of information. Based on research in the USA, Asia, Latin America, and Europe, it aims to formulate a systematic theory of the information society which takes account of the fundamental effects of information technology on the contemporary world.
The global economy is now characterized by the almost instantaneous flow and exchange of information, capital and cultural communication. These flows order and condition both consumption and production. The networks themselves reflect and create distinctive cultures. Both they and the traffic they carry are largely outside national regulation. Our dependence on the new modes of informational flow gives enormous power to those in a position to control them to control us. The main political arena is now the media, and the media are not politically answerable.
Manuel Castells describes the accelerating pace of innovation and application. He examines the processes of globalization that have marginalized and now threaten to make redundant whole countries and peoples excluded from informational networks. He investigates the culture, institutions and organizations of the network enterprise and the concomitant transformation of work and employment. He points out that in the advanced economies production is now concentrated on an educated section of the population aged between 25 and 40: many economies can do without a third or more of their people. He suggests that the effect of this accelerating trend may be less mass unemployment than the extreme flexibilization of work and individualization of labor, and, in consequence, a highly segmented socialstructure.
The author concludes by examining the effects and implications of technological change on mass media culture ("the culture of real virtuality"), on urban life, global politics, and the nature of time and history. Written by one of the worlds leading social thinkers and researchers The Rise of the Network Society is the first of three linked investigations of contemporary global, economic, political and social change. It is a work of outstanding penetration, originality, and importance.
15,639 citations
"The institution of critique and the..." refers background in this paper
...Similarly, there are many explanations of a new phase of capitalism in terms of technological change, the fiscal crisis of the welfare state and globalization (Castells 1996; Hardt and Negri 2000; Streeck 2011)....
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Book•
01 Jan 1991
TL;DR: In this article, the economy of language exchange and its relation to political power is discussed. But the authors focus on the production and reproduction of Legitimate language and do not address its application in the theory of political power.
Abstract: Preface Editor's Introduction General Introduction Part I The Economy of Linguistic Exchanges Introduction 1. The Production and Reproduction of Legitimate Language 2. Price Formation and the Anticipation of Profits Appendix: Did You Say 'Popular'? Part II The Social Institution of Symbolic Power Introduction 3. Authorized Language: The Social Conditions for the Effectiveness of Ritual Discourse 4. Rites of Institution 5. Description and Prescription: The Conditions of Possibility and the Limits of Political Effectiveness 6. Censorship and the Imposition of Form Part III Symbolic Power and the Political Field 7. On Symbolic Power 8. Political Representation: Elements for a Theory of the Political Field 9. Delegation and Political Fetishism 10. Identity and Representation: Elements for a Critical Reflection on the Idea of Region 11. Social Space and the Genesis of 'Classes' Note Index
9,970 citations