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The New Spirit of Capitalism

01 Jan 2005-
TL;DR: A century after the publication of Max Weber's The Protestant Ethic and the "Spirit" of Capitalism, a major new work examines network-based organization, employee autonomy and post-Fordist horizontal work structures.
Abstract: A century after the publication of Max Weber's The Protestant Ethic and the "Spirit" of Capitalism, a major new work examines network-based organization, employee autonomy and post-Fordist horizontal work structures.
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Book
24 Apr 2017
TL;DR: Guoguang Wu as discussed by the authors provides a theoretical framework of global capitalism for specialists in political economy, political science, economics and international relations, for graduate and undergraduate courses on globalization, capitalism, development and democracy, as well as for the public who are interested in globalization.
Abstract: Globalization has reconfigured both the external institutional framework and the intrinsic operating mechanisms of capitalism. The global triumph of capitalism implies the embracing of the market by the state in all its variants, and that global capitalism is not confined to the shell of nation-state democracy. Guoguang Wu provides a theoretical framework of global capitalism for specialists in political economy, political science, economics and international relations, for graduate and undergraduate courses on globalization, capitalism, development and democracy, as well as for the public who are interested in globalization. Wu examines the new institutional features of global capitalism and how they reframe movements of capital, labor and consumption. He explores how globalization has created a chain of connection in which capital depends on effective authoritarianism, while democracy depends on capital. Ultimately, he argues that the emerging state-market nexus has fundamentally shaken the existing institutional systems, harming democracy in the process.

30 citations

Journal ArticleDOI
Kim Humphery1
TL;DR: The Tender Cut as discussed by the authors ) is a qualitative sociologically-grounded investigation of the lived experience of a non-clinical population of people who self-injure.
Abstract: In The Tender Cut, Patricia Adler and Peter Adler present the largest, to date, qualitative sociologically-grounded investigation of the lived experience of a non-clinical population of people who self-injure. Drawing on data from over 135 in-depth life history interviews, the authors go beyond the interpersonal and psychological dynamics behind the ‘‘self-injurer’’ to examine the larger world that situates, provokes, and even reinforces the need to engage in self-injury for people who clearly are not a homogeneous population. The social transformation of the practice of self-injury as it has increased in social acceptability and moved beyond the act of an isolated individual to that of a person embedded in a ‘‘real’’ or cyber community (where they note it is still possible for a self-injurer to feel excluded) is documented, as well as the self-presentation of self-injurers on the internet (e.g., the roles different people take in the groups) and the relationships between people who self-injure. The patience, empathy, and understanding of the authors is also evident as they neither demonize the act, nor stigmatize or alienate those who shared their stories; rather they expose in a dignified manner the turmoil, angst, fear, impulsivity, ritual, stress and pain, among other factors, behind the act of self-injury. The strengths of the book are multifold. Adler and Adler present self-injury (broadly defined to include behaviors such as cutting, burning, hair pulling, picking, and bone breaking) as a way some people cope with the challenges, stresses, and difficulties they experience in life. They explain that there is no typical self-injurer or typical start to the injurious career; the only commonality among many self-injurers is the experience of stress. They note the role of social living and personal experiences or exposure in the instigation of the self-injurious career. The authors also take into account how selfinjuring has moved from a psychological ‘‘disorder’’ into a learned social trend— a ‘‘sociological occurrence’’ (p. 3) situated in subcultures and, even at times, resembling a ‘‘fad.’’ It is established, via sampling a ‘‘sociological population’’ of self-injurers that ranged from youths to persons in their mid-fifties, that self-injury is more common among the population than the authors initially anticipated. They noted similarities and differences between the struggles of self-injurers across all ages and described the increased alienation felt by older selfcutters, as the normative attitude suggests these older self-cutters should have ‘‘grown out of it’’ (p. 34). Theoretically, the manuscript adds support to the feminist critique of the medical model’s ‘‘disempowerment of self-injurers,’’ theoretically addresses the gendered context in which self-injury is framed, and expands interactionist and other theoretical views. Although methodologically strong, the authors do not provide an overview of the demographics of their sample. Given that the experiences of people who self-injure appear, on many levels, to parallel those of people who self-harm through other means or use other negative coping behaviors (e.g., alcoholics, drug users, bulimics, anorexics, etc.) and that some interviewees were noted to practice other negative coping behaviors, extended reporting of demographics could assist the reader to substantiate the sample. Moreover, providing additional information on these explicit factors may clarify what aspects of the self-injurer experience result from their injurious career, or if some part of their experience or motivation to continue to self-injure is more appropriately viewed as a consequence of other negative coping mechanisms. The weakest point of the book is the lack of an explicitly embodied analysis of self-injury. The reader is left wondering how the scaring

30 citations


Cites background from "The New Spirit of Capitalism"

  • ...Anglophone sociology has yet to appreciate fully and apply the insights of the research of Luc Boltanski and associates on forms of normativity in social life (Boltanski 1999; Boltanski and Chiapello 2005; Boltanski and Thévènot 2006)....

    [...]

  • ...Anglophone sociology has yet to appreciate fully and apply the insights of the research of Luc Boltanski and associates on forms of normativity in social life (Boltanski 1999; Boltanski and Chiapello 2005; Boltanski and Thévènot 2006)....

    [...]

Journal ArticleDOI
TL;DR: The meaning of urban crisis, and its applications in concrete struggles to govern and contest austerity urbanism, remains under-specified analytically and poorly understood empirically as mentioned in this paper, which is why it is important to open up the concept of crisis to critical scrutiny.
Abstract: The meaning of ‘urban crisis’, and its applications in concrete struggles to govern and contest austerity urbanism, remains under-specified analytically and poorly understood empirically. This paper addresses the lacuna by opening up the concept of urban crisis to critical scrutiny. It begins by exploring how urban ‘crisis-talk’ tends to over-extend the concept in ways that can render it shallow or meaningless. The paper looks, second, at different applications of the terminology of ‘crisis’, disclosing key framings and problematics. In the spirit of critical urban studies, it focuses, third, on practices of crisis-resistance and crisis-making. The paper concludes by summarising the six urban crisis framings linked to six urban problematics, in order to inform future studies of austerity urbanism and assist in developing more reflexive approaches to the concept.

29 citations


Cites background from "The New Spirit of Capitalism"

  • ...And, as Boltanski and Chiapello (2005) revealed, this ‘new spirit of capitalism’ is infectious, recuperating and remaking the 1968-generation of militants in its own image....

    [...]

Journal ArticleDOI
TL;DR: In this article, the authors examine the relationships, points of inspirations and contradictory dynamics that characterize the current epoch of social movement politics and global protest and argue that with the progression of neoliberal capitalism and the explosion of new technologies, a shared logic has emerged This logic spans from the Zapatistas and the Global Justice Movement to uprisings in North Africa and the Middle East, the Occupy struggles and the most recent wave characterized by Podemos.
Abstract: Surveying the varied contributions to this special issue, this article examines the relationships, points of inspirations and contradictory dynamics that characterize the current epoch of social movement politics and global protest The authors argue that with the progression of neoliberal capitalism and the explosion of new technologies, a shared logic of social movement politics has emerged This logic spans from the Zapatistas and the Global Justice Movement to the uprisings in North Africa and the Middle East, the Occupy struggles and the most recent wave characterized by Podemos While each of these waves of contention has a particular character, together they make up a broader epoch of struggle that thrives on multiplicity, emphasized radical participatory democracy, the innovative use of media and the heterogeneity of political struggle

29 citations

Journal ArticleDOI
28 Jun 2016
TL;DR: This article found that while just over 60% of respondents continued to work wholly or partly in journalism roles, income loss was significant across the board and older workers faced the most significant drop in income.
Abstract: While media organisations continue to lay off journalists in Australia, the long-term outcomes of mass redundancies are just beginning to unravel. A key finding from a survey sample of 225 Australian journalists who exited their jobs between 2012 and 2014 is that while just over 60% of respondents continued to work wholly or partly in journalism roles, income loss was significant across the board. This is partly explained by the precarity of work experienced by many participants post-redundancy. But lower incomes were also noted amongst those who remained in full-time journalism positions: indeed, those who moved to full-time roles in other professions were likely to be earning more. Meanwhile, the finding that those aged over 50 faced the most significant drop in income points to particular problems faced by older workforce participants.

29 citations


Cites background from "The New Spirit of Capitalism"

  • ...…flexibility, including the use of redundancy as a means of managing the corporate restructuring of the workforce, is seen as a crucial strategy for managing change at times of industry volatility and uncertainty (Boltanski & Chiapello, 2005; Kalleberg, 2009; Spies-Butcher, Paton, & Cahill, 2012)....

    [...]

References
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Journal ArticleDOI
TL;DR: In this paper, a translation of the poem "The Pleasures of Philosophy" is presented, with a discussion of concrete rules and abstract machines in the context of art and philosophy.
Abstract: Translator's Foreword: Pleasures of Philosophy Notes on the Translation and Acknowledgements Author's Note 1. Introduction: Rhizome 2. 1914: One or Several Wolves? 3. 10,000 BC: The Geology of Morals (Who Does the Earth Think It Is?) 4. November 20th, 1923: Postulates of Linguistics 5. 587BC-AD70: On Several Regimes of Signs 6. November 28th, 1947: How Do You Make Yourself a Body Without Organs? 7. Year Zero: Faciality 8. 1874: Three Novellas, or "What Happened?" 9. 1933: Micropolitics and Segmentarity 10. 1730: Becoming Intense, Becoming-Animal, Becoming Imperceptible... 11. 1837: Of the Refrain 12. 1227: Treatise on Nomadology - The War Machine 13. 7000BC: Apparatus of Capture 14. 1440: The Smooth and the Striated 15. Conclusion: Concrete Rules and Abstract Machines Notes Bibliography List of Illustrations Index

14,735 citations

Posted Content
01 Jan 2012
TL;DR: The 2008 crash has left all the established economic doctrines - equilibrium models, real business cycles, disequilibria models - in disarray as discussed by the authors, and a good viewpoint to take bearings anew lies in comparing the post-Great Depression institutions with those emerging from Thatcher and Reagan's economic policies: deregulation, exogenous vs. endoge- nous money, shadow banking vs. Volcker's Rule.
Abstract: The 2008 crash has left all the established economic doctrines - equilibrium models, real business cycles, disequilibria models - in disarray. Part of the problem is due to Smith’s "veil of ignorance": individuals unknowingly pursue society’s interest and, as a result, have no clue as to the macroeconomic effects of their actions: witness the Keynes and Leontief multipliers, the concept of value added, fiat money, Engel’s law and technical progress, to name but a few of the macrofoundations of microeconomics. A good viewpoint to take bearings anew lies in comparing the post-Great Depression institutions with those emerging from Thatcher and Reagan’s economic policies: deregulation, exogenous vs. endoge- nous money, shadow banking vs. Volcker’s Rule. Very simply, the banks, whose lending determined deposits after Roosevelt, and were a public service became private enterprises whose deposits determine lending. These underlay the great moderation preceding 2006, and the subsequent crash.

3,447 citations

Book
01 Jan 1967
TL;DR: The Society of the Spectacle as mentioned in this paper is one of the most influential theoretical works for a wide range of political and revolutionary practice in the 1960s, and it has been widely used in the literature since.
Abstract: For the first time, Guy Debord's pivotal work Society of the Spectacle appears in a definitive and authoritative English translation. Originally published in France in 1967, Society of the Spectacle offered a set of radically new propositions about the nature of contemporary capitalism and modern culture. At the same time it was one of the most influential theoretical works for a wide range of political and revolutionary practice in the 1960s. Today, Debord's work continues to be in the forefront of debates about the fate of consumer society and the operation of modern social power. In a sweeping revision of Marxist categories, the notion of the spectacle takes the problem of the commodity from the sphere of economics to a point at which the commodity as an image dominates not only economic exchange but the primary communicative and symbolic activity of all modern societies.Guy Debord was one of the most important participants in the activities associated with the Situationist International in the 1960s. Also an artist and filmmaker, he is the author of Memoires and Commentaires sur la societe du spectacle. A Swerve Edition, distributed for Zone Books.

3,391 citations

Book
01 Mar 1987
TL;DR: Relevance Lost as mentioned in this paper is an overview of the evolution of management accounting in American business, from textile mills in the 1880s and the giant railroad, steel, and retail corporations, to today's environment of global competition and computer-automated manufacturers.
Abstract: "Relevance Lost" is an overview of the evolution of management accounting in American business, from textile mills in the 1880s and the giant railroad, steel, and retail corporations, to today's environment of global competition and computer-automated manufacturers. The book shows that modern corporations must work toward designing new management accounting systems that will assist managers more fully in their long-term planning. It is the winner of the American Accounting Association's Deloitte Haskins & Sells/Wildman Award Medal. It is also available in paperback: ISBN 0875842542.

3,308 citations