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Journal ArticleDOI

The Transgendered Devotee: Ambiguity of Gender in Devotional Poetry:

20 May 2018-Indian Journal of Gender Studies (SAGE PublicationsSage India: New Delhi, India)-Vol. 25, Iss: 2, pp 151-179
TL;DR: The concept of identity often becomes convoluted within the tradition of bhakti (devotion of god) as discussed by the authors, and the concept of "identity" often becomes complicated within the traditional tradition of Bhakti.
Abstract: The concept of ‘identity’ often becomes convoluted within the tradition of bhakti (devotion of god). This article engages in a comparative study of two of Lord Krishna’s devotees, each from a diffe...
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01 Jan 1992
TL;DR: The body politics of Julia Kristeva and the Body Politics of JuliaKristeva as discussed by the authors are discussed in detail in Section 5.1.1 and Section 6.2.1.
Abstract: Preface (1999) Preface (1990) 1. Subjects of Sex/Gender/Desire I. 'Women' as the Subject of Feminism II. The Compulsory Order of Sex/Gender/Desire III. Gender: The Circular Ruins of Contemporary Debate IV. Theorizing the Binary, the Unitary and Beyond V. Identity, Sex and the Metaphysics of Substance VI. Language, Power and the Strategies of Displacement 2. Prohibition, Psychoanalysis, and the Production of the Heterosexual Matrix I. Structuralism's Critical Exchange II. Lacan, Riviere, and the Strategies of Masquerade III. Freud and the Melancholia of Gender IV. Gender Complexity and the Limits of Identification V. Reformulating Prohibition as Power 3. Subversive Bodily Acts I. The Body Politics of Julia Kristeva II. Foucault, Herculine, and the Politics of Sexual Discontinuity III. Monique Wittig - Bodily Disintegration and Fictive Sex IV. Bodily Inscriptions, Performative Subversions Conclusion - From Parody to Politics

1,125 citations

Journal Article
TL;DR: The story of Meera Bai presents in a way the most flagrant violation of this Rajput notion of dishonour as discussed by the authors, yet Meera still remains honoured and revered and till date survives in the cultural consciousness of the people.
Abstract: The 'Rajput' period in Indian history represents that interlude which evolved beliefs and practices that endowed a distinctive character to female honour - which linked the purity and honour of the clan itself with women's sexuality. The story of Meera Bai presents in a way the most flagrant violation of this Rajput notion of dishonour. This essay probes at the contradictions that Meera Bai embodies. Hers was a rebellion against conventional restrictive norms that sought to regulate and control women's lives, and Meera was condemned by feudal society for such acts of deviation, yet Meera still remains honoured and revered and till date survives in the cultural consciousness of the people.

2 citations

Book ChapterDOI
13 May 2022
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Book
01 Jan 1993

617 citations

Journal ArticleDOI
TL;DR: In this paper, a passage from Conundrum, the story of Morris’ “sex change” and the consequences for her life, is described, where the receptionist calls for Morris, and he is shown to the inner sanctum.
Abstract: Dr. Burou is being visited by journalist James Morris. Morris * dgets in an anteroom reading Elle and Paris-Match with something less than full attention, because he is on an errand of immense personal import. At last the receptionist calls for him, and he is shown to the inner sanctum. He relates:Exit James Morris, enter Jan Morris, through the intervention of late twentieth-century medical practices in this wonderfully “oriental,” almost religious narrative of transformation. ' e passage is from Conundrum, the story of Morris’ “sex change” and the consequences for her life. Besides the wink for luck, there is another obligatory ceremony known to male-to-female transsexuals which is called “wringing the turkey’s neck,” although it is not recorded whether Morris performed it as well. I will return to this rite of passage later in more detail.

599 citations

Book
14 Nov 2007
TL;DR: Covering all the basics and much more, this accessible guide leads you through the major approaches to literature which are signalled by the term "literary theory"; places each critical movement in its historical (and often political) context.
Abstract: This third edition of Hans Bertens’ bestselling book is an essential guide to the often confusing and complicated world of literary theory. Exploring a broad range of topics from Marxist and feminist criticism to postmodernism and new historicism Literary Theory: The Basics covers contemporary topics including: reception theory and reader response theory the new criticism of postmodernism the ‘after theory’ debate post-humanism, biopolitics and animal studies aesthetics Literary Theory: The Basics helps readers to approach the many theories and debates in this field with confidence. Now with updated case studies and further reading this is an essential purchase for anyone who strives to understand literary theory today.

254 citations


Additional excerpts

  • ...These theorists therefore apply the methods of cultural materialism to examine literary texts with the aim of exposing constructions that a culture imposes upon sexually ambivalent texts in order to repress ideologies (Bertens, 2001)....

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Journal ArticleDOI

201 citations


"The Transgendered Devotee: Ambiguit..." refers background in this paper

  • ...Prince used the term to refer to individuals like herself whose personal identities she considered to fall somewhere on the spectrum between ‘transvestite’ and ‘transsexual’ (Stryker & Whittle, 2006, p. 4)....

    [...]

  • ...Transgender phenomena have thus ‘become a topical focus in fields ranging from musicology to religious studies to digital media; a theme in visual, plastic and performative arts; and a matter of practical concern in such fields as family law’ (Stryker & Whittle, 2006, p. 3)....

    [...]

  • ...…an imagined community encompassing transsexuals, drag queens, butches, hermaphrodites, cross-dressers, masculine women, effeminate men, sissies, tomboys, and anybody else willing to be interpolated by the term, who felt compelled to answer the call to mobilization’ (Stryker & Whittle, 2006, p. 4)....

    [...]

  • ...…was against the anti-transsexual and anti-transgender moralism embedded in certain structures of society, for which she projected an alternative body of intellectual and creative work capable of aptly communicating to others the functioning of the ‘changing sex’ (Stryker & Whittle, 2006, p. 4)....

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  • ...…for a wide range of phenomena that underscores the fact that ‘“gender” as it is lived, embodied, experienced, performed and encountered, is more complex and varied than can be accounted by the currently dominant binary sex/gender ideology of Eurocentric modernity’ (Stryker & Whittle, 2006, p. 3)....

    [...]