The Transgendered Devotee: Ambiguity of Gender in Devotional Poetry:
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...These theorists therefore apply the methods of cultural materialism to examine literary texts with the aim of exposing constructions that a culture imposes upon sexually ambivalent texts in order to repress ideologies (Bertens, 2001)....
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"The Transgendered Devotee: Ambiguit..." refers background in this paper
...Prince used the term to refer to individuals like herself whose personal identities she considered to fall somewhere on the spectrum between ‘transvestite’ and ‘transsexual’ (Stryker & Whittle, 2006, p. 4)....
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...Transgender phenomena have thus ‘become a topical focus in fields ranging from musicology to religious studies to digital media; a theme in visual, plastic and performative arts; and a matter of practical concern in such fields as family law’ (Stryker & Whittle, 2006, p. 3)....
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...…an imagined community encompassing transsexuals, drag queens, butches, hermaphrodites, cross-dressers, masculine women, effeminate men, sissies, tomboys, and anybody else willing to be interpolated by the term, who felt compelled to answer the call to mobilization’ (Stryker & Whittle, 2006, p. 4)....
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...…was against the anti-transsexual and anti-transgender moralism embedded in certain structures of society, for which she projected an alternative body of intellectual and creative work capable of aptly communicating to others the functioning of the ‘changing sex’ (Stryker & Whittle, 2006, p. 4)....
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...…for a wide range of phenomena that underscores the fact that ‘“gender” as it is lived, embodied, experienced, performed and encountered, is more complex and varied than can be accounted by the currently dominant binary sex/gender ideology of Eurocentric modernity’ (Stryker & Whittle, 2006, p. 3)....
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