scispace - formally typeset
Search or ask a question
Journal ArticleDOI

The U.S.-Mexican War in James Russell Lowell's The Bigelow Papers

25 Oct 2007-Arizona Quarterly: A Journal of American Literature, Culture, and Theory (Johns Hopkins University Press)-Vol. 63, Iss: 3, pp 1-33
TL;DR: The United States of America is an ordinary country in an ordinary place, given to ordinary national ambitions, and typically violent expansionist methods as discussed by the authors, and most American historians avoid this interpretation, preferring instead to chart the politics that led up to the conflict, the progress of battles, or the internal tensions that followed it.
Abstract: O reading of the u.s.–mexican war leads to a sobering conclusion: the United States of America is an ordinary country in an ordinary place, given to ordinary national ambitions, and typically violent expansionist methods. With few exceptions, most American historians of the war avoid this interpretation, preferring instead to chart the politics that led up to the conflict, the progress of battles, or the internal tensions that followed it. Rarely do they delve into its particular and massive contradictions, an elision attesting to the persistent narrative power of American exceptionalism. In the 1840s, that political mythology framed a dubious war against a sovereign country as an act of self-defense, justified by moral obligations, and grounded in America’s putative role as a light of freedom. Many Americans of the era, infused with a surging nationalism, saw the conflict’s necessity and justice as self-evident. Jingoistic war supporters like Walt Whitman unquestioningly declared Mexico’s European anachronism to be by definition opposed to America’s globally redemptive purpose. But even before it began, contemporary politicians and writers were debating the war’s morality and justice. Dubious at best, at worst a spectacularly unprovoked aggression, the war, fought from 1846 to 1848, required an imaginative re-arrangement into the framework of exceptionalist belief because it could so obviously demonstrate that America’s national mythology could also be a veneer for greed and violence—perhaps not the redeeming enterprise of a republic dedicated to the advancement of democracy and freedom. Predictably, many writers
Citations
More filters
Journal ArticleDOI
01 Sep 1987-Language
TL;DR: The Politics of American English as mentioned in this paper is an engaging study that brings into focus those highly charged years in America Between 1776 and 1850 when questions of language mirrored the social and political arguments of the time and generated even more arguments on both sides of the Atlantic over what American English was, what it might become, and what it ought to be.
Abstract: Language, its nature, and its uses have always been controversial topics. This engaging study brings into focus those highly charged years in America Between 1776 and 1850 when questions of language mirrored the social and political arguments of the time and generated even more arguments on both sides of the Atlantic over what American English was, what it might become, and what it ought to be. With a strong narrative line, The Politics of American English shows that by the middle of the 19th century, America had a version of English recognizably its own. To explain how this happened and why, Simpson alternates between theoretical questions of language and the way these questions make themselves felt in literature. His premise, that language is an important organizing principle in the life of human beings, one that is experienced individually as well a collectively, is brilliantly set forth.

37 citations

Book ChapterDOI
27 Oct 2014

5 citations

References
More filters
01 Jan 2012
TL;DR: The postcolonial and the post-modern: The question of agency as discussed by the authors, the question of how newness enters the world: Postmodern space, postcolonial times and the trials of cultural translation, 12.
Abstract: Acknowledgements, Introduction: Locations of culture, 1. The commitment to theory, 2. Interrogating identity: Frantz Fanon and the postcolonial prerogative, 3. The other question: Stereotype, discrimination and the discourse of colonialism, 4. Of mimicry and man: The ambivalence of colonial discourse, 5. Sly civility, 6. Signs taken for wonders: Questions of ambivalence and authority under a tree outside Delhi, May 1817, 7. Articulating the archaic: Cultural difference and colonial nonsense, 8. DissemiNation: Time, narrative and the margins of the modern nation, 9. The postcolonial and the postmodern: The question of agency, 10. By bread alone: Signs of violence in the mid-nineteenth century, 11. How newness enters the world: Postmodern space, postcolonial times and the trials of cultural translation, 12. Conclusion: 'Race', time and the revision of modernity, Notes, Index.

18,201 citations

Book
01 Jan 1994
TL;DR: The postcolonial and the post-modern: The question of agency as mentioned in this paper, the question of how newness enters the world: Postmodern space, postcolonial times and the trials of cultural translation, 12.
Abstract: Acknowledgements, Introduction: Locations of culture, 1. The commitment to theory, 2. Interrogating identity: Frantz Fanon and the postcolonial prerogative, 3. The other question: Stereotype, discrimination and the discourse of colonialism, 4. Of mimicry and man: The ambivalence of colonial discourse, 5. Sly civility, 6. Signs taken for wonders: Questions of ambivalence and authority under a tree outside Delhi, May 1817, 7. Articulating the archaic: Cultural difference and colonial nonsense, 8. DissemiNation: Time, narrative and the margins of the modern nation, 9. The postcolonial and the postmodern: The question of agency, 10. By bread alone: Signs of violence in the mid-nineteenth century, 11. How newness enters the world: Postmodern space, postcolonial times and the trials of cultural translation, 12. Conclusion: 'Race', time and the revision of modernity, Notes, Index.

14,727 citations

Book
01 Jan 2004
TL;DR: In his seminal work "The Clash of Civilizations" and the "Remaking of World Order," Samuel Huntington argued provocatively and presciently that with the end of the cold war, "civilizations" were replacing ideologies as the new fault lines in international politics as discussed by the authors.
Abstract: In his seminal work "The Clash of Civilizations" and the "Remaking of World Order," Samuel Huntington argued provocatively and presciently that with the end of the cold war, "civilizations" were replacing ideologies as the new fault lines in international politics.His astute analysis has proven correct. Now Professor Huntington turns his attention from international affairs to our domestic cultural rifts as he examines the impact other civilizations and their values are having on our own country.America was founded by British settlers who brought with them a distinct culture including the English language, Protestant values, individualism, religious commitment, and respect for law. The waves of immigrants that later came to the United States gradually accepted these values and assimilated into America's Anglo-Protestant culture. More recently, however, national identity has been eroded by the problems of assimilating massive numbers of primarily Hispanic immigrants, bilingualism, multiculturalism, the devaluation of citizenship, and the "denationalization" of American elites.September 11 brought a revival of American patriotism and a renewal of American identity. But already there are signs that this revival is fading, even though in the post-September 11 world, Americans face unprecedented challenges to our security."Who Are We?" shows the need for us to reassert the core values that make us Americans. Nothing less than our national identity is at stake.Once again Samuel Huntington has written an important book that is certain to provoke a lively debate and to shape our national conversation about who we are.\

926 citations

Journal ArticleDOI
TL;DR: The authors argues that American national identity is threatened by a tidal wave of Latino immigrants who are refusing to assimilate to American "Anglo-Protestant" values, and who are facilitated in this resistance by the erosion of elite support for those very same values.
Abstract: Who Are We? The Challenges to America's National Identity. By Samuel P. Huntington. New York: Simon and Schuster, 2004. 448p. $27.00.Samuel Huntington suggests in this book that American national identity is threatened by a tidal wave of Latino—primarily Mexican—immigrants who are refusing to assimilate to American “Anglo-Protestant” values, and who are facilitated in this resistance by the erosion of elite support for those very same values. That erosion is a consequence of the “cults of multiculturalism and diversity” (p. 144) that have collectively “denounced the idea of Americanization,” “downgraded the centrality of English,” and “advocated legal recognition of group rights and racial preferences” (p. 142), strong charges indeed.

565 citations