Where is the Novelty in our Current `Age of Anxiety'?
TL;DR: In this paper, the author argues that the sociological imagination has yet to provide a sufficient account of the interrelationship between representations of social problems in the public sphere and the variety of anxieties which individuals may encounter in their ''personal troubles of milieu''.
Abstract: This article critically investigates the presumption that we are living in a qualitatively new `age of anxiety'. It suggests that most sociologists who address this topic have so far failed to recognize the analytical complexity of the condition of anxiety itself. By examining the possibility of establishing sociological indicators of the prevalence and character of anxiety in contemporary societies, the author argues that the `sociological imagination' has yet to provide a sufficient account of the interrelationship between representations of social problems in the public sphere and the variety of anxieties which individuals may encounter in their `personal troubles of milieu'.
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01 Jan 1985
TL;DR: In this paper, Meyrowitz shows how changes in media have created new social situations that are no longer shaped by where we are or who is "with" us, making it impossible for us to behave with each other in traditional ways.
Abstract: How have changes in media affected our everyday experience, behavior, and sense of identity? Such questions have generated endless arguments and speculations, but no thinker has addressed the issue with such force and originality as Joshua Meyrowitz in No Sense of Place. Advancing a daring and sophisticated theory, Meyrowitz shows how television and other electronic media have created new social situations that are no longer shaped by where we are or who is "with" us. While other media experts have limited the debate to message content, Meyrowitz focuses on the ways in which changes in media rearrange "who knows what about whom" and "who knows what compared to whom," making it impossible for us to behave with each other in traditional ways. No Sense of Place explains how the electronic landscape has encouraged the development of: -More adultlike children and more childlike adults; -More career-oriented women and more family-oriented men; and -Leaders who try to act more like the "person next door" and real neighbors who want to have a greater say in local, national, and international affairs. The dramatic changes fostered by electronic media, notes Meyrowitz, are neither entirely good nor entirely bad. In some ways, we are returning to older, pre-literate forms of social behavior, becoming "hunters and gatherers of an information age." In other ways, we are rushing forward into a new social world. New media have helped to liberate many people from restrictive, place-defined roles, but the resulting heightened expectations have also led to new social tensions and frustrations. Once taken-for-granted behaviors are now subject to constant debate and negotiation. The book richly explicates the quadruple pun in its title: Changes in media transform how we sense information and how we make sense of our physical and social places in the world.
1,361 citations
Book•
01 Jan 1988
TL;DR: The Courage to Be has become a classic of twentieth-century religious and philosophical thought as mentioned in this paper and has been selected as one of the books of the century by the New York Public Library.
Abstract: Originally published more than fifty years ago, The Courage to Be has become a classic of twentieth-century religious and philosophical thought. The great Christian existentialist thinker Paul Tillich describes the dilemma of modern man and points a way to the conquest of the problem of anxiety. This edition includes a new introduction by Harvey Cox that situates the book within the theological conversation into which it first appeared and conveys its continued relevance in the current century. "The brilliance, the wealth of illustration, and the aptness of personal application ...make the reading of these chapters an exciting experience."--W. Norman Pittenger, New York Times Book Review "A lucid and arresting book."--Frances Witherspoon, New York Herald Tribune "Clear, uncluttered thinking and lucid writing mark Mr. Tillich's study as a distinguished and readable one."--American Scholar Selected as one of the Books of the Century by the New York Public Library
975 citations
01 Jan 2003
TL;DR: Fukuyama's seminal work "The End of History and the Last Man" as discussed by the authors was the first book to offer a picture of what the new century would look like, outlining the challenges and problems to face modern liberal democracies, and speculated what was going to come next.
Abstract: 20th anniversary edition of "The End of History and the Last Man", a landmark of political philosophy by Francis Fukuyama, author of "The Origins of Political Order". With the fall of Berlin Wall in 1989 the threat of the Cold War which had dominated the second half of the twentieth century vanished. And with it the West looked to the future with optimism but renewed uncertainty. "The End of History and the Last Man" was the first book to offer a picture of what the new century would look like. Boldly outlining the challenges and problems to face modern liberal democracies, Frances Fukuyama examined what had just happened and then speculated what was going to come next. Tackling religious fundamentalism, politics, scientific progress, ethical codes and war, "The End of History and the Last Man" remains a compelling work to this day, provoking argument and debate among its readers. "Awesome ...a landmark ...profoundly realistic and important ...supremely timely and cogent ...the first book to fully fathom the depth and range of the changes now sweeping through the world." (George Gilder, "The Washington"). Post Francis Fukuyama was born in Chicago in 1952. His work includes "America at the Crossroads: Democracy, Power, and the Neoconservative Legacy" and "After the Neo Cons: Where the Right went Wrong". He now lives in Washington D.C. with his wife and children, where he also works as a part time photographer.
235 citations
TL;DR: In this article, a critical comparative review of Ulrich Beck's and Mary Douglas's social theories of risk is provided, highlighting the partiality of their favoured renditions of the social reality of risk perception in relation to the accumulated evidence of empirical research.
Abstract: This article provides a critical comparative review of Ulrich Beck's and Mary Douglas's social theories of risk. The author is particularly concerned to highlight the partiality of their favoured renditions of the social reality of risk perception in relation to the accumulated evidence of empirical research. Their contrasting (and opposing) conceptions of the social processes through which people may negotiate the meaning of `hazard' in terms of `risk' are presented as ideal-types which are both indispensable and insufficient for explaining the cultural complexity of this phenomenon. Moreover, insofar as the lived experience of complexity may be made the object of sociological concern, it is suggested that we might be in a better position to evaluate the cultural significance of risk as a product of this experience.
195 citations
TL;DR: In recent years a major challenge for the EU has emerged around social issues and collective identities as mentioned in this paper, with the emergence of a European political community that has diminished national sovereignty at a time when global forces are also undermining nation states, both Europe and migration become linked as sources of instability.
Abstract: In recent years a major challenge for the EU has emerged around social issues and collective identities. With the emergence of a European political community that has diminished national sovereignty at a time when global forces are also undermining nation states, both Europe and migration become linked as sources of instability. Anxieties about Europe and migration are linked with fears of a clash of civilizations and anxieties about social securities. Social discontent, fuelled by socio-economic changes, has undermined the traditional sources of identity around class and the nation, releasing xenophobic and nationalistic currents. Fear of others and anxieties about the future have emerged as potent social forces in contemporary society. The result is a crisis of European solidarity, along with a wider crisis of collective purpose. To combat such developments it is essential that the European project gives greater attention to issues of social justice and inclusive forms of social solidarity.
73 citations
References
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Book•
01 Jan 1992
TL;DR: In this article, Scott Lash and Brian Wynne describe living on the VOLCANO of CIVILIZATION -the Contours of the RISK SOCIETY and the Politics of Knowledge in the Risk Society.
Abstract: Introduction - Scott Lash and Brian Wynne PART ONE: LIVING ON THE VOLCANO OF CIVILIZATION - THE CONTOURS OF THE RISK SOCIETY On the Logic of Wealth Distribution and Risk Distribution The Politics of Knowledge in the Risk Society PART TWO: THE INDIVIDUALIZATION OF SOCIAL INEQUALITY - LIFE-FORMS AND THE DEMISE OF TRADITION Beyond Status and Class? 'I am I' Gendered Space and the Conflict Inside and Outside the Family Individualization, Institutionalization and Standardization Life Situations and Biographical Patterns De-Standardization of Labour PART THREE: REFLEXIVE MODERNIZATION: ON THE GENERALIZATION OF SCIENCE AND POLITICS Science Beyond Truth and Enlightenment? Opening up the Political
12,946 citations
TL;DR: In this paper, the self: ontological security and existential anxiety are discussed, as well as the trajectory of the self, risk, and security in high modernity, and the emergence of life politics.
Abstract: Acknowledgements Introduction 1. The contours of high modernity 2. The self: ontological security and existential anxiety 3. The trajectory of the self 4. Fate, risk, and security 5. The sequestration of experience 6. Tribulations of the self 7. The emergence of life politics Notes Glossary of concepts Index.
12,710 citations
Book•
01 Jan 1991
TL;DR: In the context of a post-traditional order, the self becomes a reflexive project as mentioned in this paper, which is not a term which has much applicability to traditional cultures, because it implies choice within plurality of possible options, and is 'adopted' rather than 'handed down'.
Abstract: The reflexivity of modernity extends into core of the self. Put in another way, in the context of a post-traditional order, the self becomes a reflexive project. One concerns the primacy of lifestyle — and its inevitability for the individual agent. Lifestyle is not a term which has much applicability to traditional cultures, because it implies choice within plurality of possible options, and is 'adopted' rather than 'handed down'. Lifestyle choices and life planning are not just 'in', or constituent of, the day-to-day life of social agents, but form institutional settings which help to shape their actions. Of course, for all individuals and groups, life chances condition lifestyle choices. Life planning is a specific example of a more general phenomenon that author shall discuss in some detail in subsequent chapter as the 'colonisation of the future'. In the reflexive project of the self, the narrative of self-identity is inherently fragile. Moreover, the pure relationship contains internal tensions and even contradictions.
12,430 citations
TL;DR: This report defines a method which achieves etiologic significance as a necessary but not sufficient cause of illness and accounts in part for the time of onset of disease and provides a quantitative basis for new epidemiological studies of diseases.
10,629 citations
Book•
01 Jan 1964
TL;DR: Lapham as discussed by the authors re-evaluated McLuhan's work in the light of the technological as well as the political and social changes that have occurred in the last part of this century.
Abstract: This reissue of Understanding Media marks the thirtieth anniversary (1964-1994) of Marshall McLuhan's classic expose on the state of the then emerging phenomenon of mass media. Terms and phrases such as "the global village" and "the medium is the message" are now part of the lexicon, and McLuhan's theories continue to challenge our sensibilities and our assumptions about how and what we communicate. There has been a notable resurgence of interest in McLuhan's work in the last few years, fueled by the recent and continuing conjunctions between the cable companies and the regional phone companies, the appearance of magazines such as WiRed, and the development of new media models and information ecologies, many of which were spawned from MIT's Media Lab. In effect, media now begs to be redefined. In a new introduction to this edition of Understanding Media, Harper's editor Lewis Lapham reevaluates McLuhan's work in the light of the technological as well as the political and social changes that have occurred in the last part of this century.
9,283 citations