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Women becoming professionals: British secular reformers and missionaries in Colonial India, 1870-1900.

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TLDR
Vibert et al. as mentioned in this paper examined the development of these roles in the missionary and secular philanthropic communities and how these women used periodicals as a space to implicitly demonstrate their competence and explicitly argue for their status as educators and medical workers.
Abstract
Supervisory Committee Dr. Elizabeth Vibert, (Department of History) Supervisor Dr. Lynne Marks, (Department of History) Departmental Member This paper discusses the means by which some British women created professional roles for themselves out of their philanthropic work in India between 1880 and 1900. I examine the development of these roles in the missionary and secular philanthropic communities and how these women used periodicals as a space to implicitly demonstrate their competence and explicitly argue for their status as educators and medical workers. Colonial India provided a particular context of imperial ideals and gendered realities: Indian women were believed to be particularly deprived of learning, medical care and ―civilisation‖ by custom and culture, and Englishwomen could call on the rhetoric of imperial duty to legitimise their care of these disadvantaged women. I argue that India provided the means for British women to demonstrate their capabilities and to involve themselves in the ongoing nineteenth-century project to incorporate women into previously masculine professional societies.

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The rhetoric of english India

TL;DR: In this paper, the rhetoric of English India has been studied in the context of the history of European ideas, and the rhetoric has been analyzed in terms of English-to-Indians.
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References
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Book

Women and achievement in nineteenth-century Europe

TL;DR: In this paper, women and literature: authorship, publication, audience 3. Women and the arts: training, performance, fame 4. Caring and power: from charity to social reform 5. Extending education: learning and teaching 6. From education to other professions 7. Organizing for women's rights: leaders and supporters.
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Whose Sati?: Widow Burning in Early 19th Century India

TL;DR: Sati has come to signify both the act of immolation of a wife on the funeral pyre of her husband and the victim herself rather than its original meaning of ''a virtuous woman'' as mentioned in this paper.
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British Victorian Women's Periodicals: Beauty, Civilization, and Poetry

TL;DR: The Necessity of Poetry in Victorian Women's Magazines Representing Feminine Power and Work Reulctant Prophets: Moral Themes and Exhortations Encoding Beauty Editors and Magazine Poets Conclusion: Why Poetry?
Book

Female lives, moral states : women, religion and public life in Britain, 1800-1930

Anne Summers
TL;DR: Fry, Butler, and Nightingale as discussed by the authorsry and the Ambiguity of reform: the campaigns of Josephine Butler 50 4 A Religious Biography within a religious Biography:Josephine Butler's Catharine of Siena 66 Section III Case Studies of Reform 5 Sisters and Ladies 6 The Costs and Benefits of Caring 7 The Mysterious Demise of Sarah Gamp Section IV 8 Lineages of Female Action: Fry, Butler and Gamp 9 One Step Behind? Political Paradigms
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Charity Bazaars In Nineteenth-Century England

TL;DR: The charity bazaars were a popular way of making money for the charity of their choice as mentioned in this paper, and many philanthropic societies depended on them for annual funds, not without a touch of compromise, looking to them as a last resort to build a church or enlarge a school or drawing room.
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