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Dissertation

Women becoming professionals: British secular reformers and missionaries in Colonial India, 1870-1900.

01 Jan 2012-
TL;DR: Vibert et al. as mentioned in this paper examined the development of these roles in the missionary and secular philanthropic communities and how these women used periodicals as a space to implicitly demonstrate their competence and explicitly argue for their status as educators and medical workers.
Abstract: Supervisory Committee Dr. Elizabeth Vibert, (Department of History) Supervisor Dr. Lynne Marks, (Department of History) Departmental Member This paper discusses the means by which some British women created professional roles for themselves out of their philanthropic work in India between 1880 and 1900. I examine the development of these roles in the missionary and secular philanthropic communities and how these women used periodicals as a space to implicitly demonstrate their competence and explicitly argue for their status as educators and medical workers. Colonial India provided a particular context of imperial ideals and gendered realities: Indian women were believed to be particularly deprived of learning, medical care and ―civilisation‖ by custom and culture, and Englishwomen could call on the rhetoric of imperial duty to legitimise their care of these disadvantaged women. I argue that India provided the means for British women to demonstrate their capabilities and to involve themselves in the ongoing nineteenth-century project to incorporate women into previously masculine professional societies.
Citations
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Journal ArticleDOI
TL;DR: In this paper, the rhetoric of English India has been studied in the context of the history of European ideas, and the rhetoric has been analyzed in terms of English-to-Indians.

176 citations

Journal ArticleDOI
TL;DR: In this article, gender, sex, and subordination in England 1500-1800 are discussed in the context of a review of new books: Vol. 25, No. 3, pp. 117-118.
Abstract: (1997). Gender, Sex and Subordination in England 1500–1800. History: Reviews of New Books: Vol. 25, No. 3, pp. 117-118.

158 citations

References
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Journal ArticleDOI
TL;DR: The second half of the nineteenth century was a period of great significance as far as the white woman in India was concerned as discussed by the authors and what constituted these changes is explored in this article.
Abstract: The second half of the nineteenth century was a period of great significance as far as the white woman in India was concerned. For the first time English women of the middle classes came to India in large numbers, forming an important segment of the Anglo-Indian’ community resident in India. Shaping the gender perceptions of this community was the intermeshing of ideological strands carried over from Victorian England (always the ’home’ of the Anglo-Indians) and the modifications and shifts brought about in India by their lived experience of Empire. What constituted these changes is explored in this article. Probing the multiple dimensions and facets of the white woman in India it tries to identify the spheres in which she exercised power as well as the areas in which she was disadvantaged. It also seeks to examine how the discursive writings of Anglo-India-the popular press, journals, periodicals and published books---contributed towards the construction of the white woman in nineteenth-century British India.

10 citations

Journal ArticleDOI
TL;DR: In this article, a re-examination of events shows that there was greater complexity to the encounter and that the circumstances of both parties: Annette Akroyd's Unitarianism and education, and Keshub Chunder Sen's shifting theological position and role in the press activities of his zealous young missionaries.
Abstract: A well-known conflict over girls' education between a Victorian reformer and the leader of the Brahmo Samaj, a Hindu reformist sect, has often been held up as an example of British imperial condescension, or at least a failure of a westerner to understand Indian culture. A closer reexamination of events shows that there was greater complexity to the encounter. The conflict is clarified by discussion of the circumstances of both parties: Annette Akroyd's Unitarianism and education, and Keshub Chunder Sen's shifting theological position and role in the press activities of his zealous young missionaries.

9 citations