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政治自由主义 = Political liberalism
01 Jan 2000-
About: The article was published on 2000-01-01 and is currently open access. It has received 1762 citations till now.
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TL;DR: Curriculum Inquiry (CI) as discussed by the authors is a collection of five articles that are conceptually diverse, intellectually challenging, and pedagogically innovative, focusing on teacher education, curriculum hist...
Abstract: This issue of Curriculum Inquiry ( CI) features five articles that are conceptually diverse, intellectually challenging, and pedagogically innovative. They engage teacher education, curriculum hist...
19 citations
Cites background from "政治自由主义 = Political liberalism"
...It seems impossible for education to find a common ground, or what John Rawls (1993) calls “overlapping consensus,” and stay neutral on issues of substantive political...
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...It seems impossible for education to find a common ground, or what John Rawls (1993) calls “overlapping consensus,” and stay neutral on issues of substantive political arguments....
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TL;DR: In this paper, the authors examine the liberal nationalist argument of promotion of cultural nationalism as a means of securing individual autonomy and conclude that cultural nationalism only can be promoted as long as we are willing to pay the price of derogatory values aimed at individuals not considered as belonging to the nation.
Abstract: This article sets out to theoretically and empirically examine the liberal nationalist argument of promotion of cultural nationalism as a means of securing individual autonomy. The claim that a specific national identity needs to be promoted in the name of cultural nationalism in order to facilitate free and autonomous individuals is analysed. The article uses data from 21 of the countries participating in the International Social Survey Programme and examines whether cultural nationalism can be promoted without us having to pay a price for such promotion. It concludes that cultural nationalism only can be promoted as long as we are willing to pay the price of derogatory values aimed at individuals not considered as belonging to the nation. Thus, the liberal nationalist argument is put into question.
19 citations
Cites result from "政治自由主义 = Political liberalism"
...Thus, we must be aware of the fact that liberalism, regardless of its claim of neutrality, is in itself a non-neutral expression of the dominant group, which suggests, contrary to Rawls (1996), that it can never be the meeting-ground that unifies different conceptions of the good life in society....
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TL;DR: In this paper, Nussbaum's politics of wonder has been used for articulating justice between people on politically liberal grounds, arguing that it helps us consider our specific form of striving, that is, human freedom, in comparison and contrast with other kinds of living striving.
Abstract: Nussbaum’s politics of wonder focuses on non-human animals. However, the sense of wonder within it also applies to human beings. Can wonder in Nussbaum’s sense be helpful when articulating justice between people on politically liberal grounds? I argue that it can because it helps us consider our specific form of striving, that is, human freedom, in comparison and contrast with other kinds of living striving. Thereby it keeps in view striving as such. To make my case, I show how wonder in Nussbaum’s sense is helpful for Rawls’s core legitimation scenes of democratic fairness, the original position, and public reasoning. Furthermore, wonder is not objectionable in these scenes, since it brings into view the considerability of life, such that life should not be used without a good enough reason, on the basis of which any socialized conception of how to live well ought to proceed. Thus an environmental sensibility has a useful place within mainstream liberal justice.
19 citations
Additional excerpts
...He calls it “free standing” (Rawls 1996, 441)....
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01 Jan 1998
TL;DR: In this article, the authors discuss the role of small states in the European Union and what powers should small states hold in the Union. But their future status is at stake, and they do not discuss the relationship between small states and the EU.
Abstract: Currently small states play important roles within the federal elements of the European Union, but their future status is at stake. What powers should small states hold in the Union?
19 citations
Cites background from "政治自由主义 = Political liberalism"
...Each tier enjoys final authority with regards to some functions, without reference to the preferences of the other (RIKER 1993, 509)....
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TL;DR: The benefits to be gained in society by providing a comprehensive religious studies curriculum in our public schools are discussed in this paper, where the authors aim to enlarge the conversation about religion and public education by inviting readers to think about the benefits of providing such a curriculum.
Abstract: This article aims to enlarge the conversation about religion and public education by inviting readers to think about the benefits to be gained in society by providing a comprehensive religious studies curriculum in our public schools. In such a program, students will develop knowledge and understanding about various religious traditions, forge greater respect for the religious (and nonreligious) other, and think through existential concerns that have interested human beings for thousands of years. While recognizing that such a program is deeply contentious, we nevertheless reason that students, as participants in a democracy as well as members of a global community, must have the skills, tools, and knowledge to function in a religiously diverse world.
19 citations
Cites background from "政治自由主义 = Political liberalism"
...Following on the thoughts of John Rawls, and other political philosophers, as long as one’s conception of the good does not cause harm to another, individuals must be allowed the freedom to pursue their own ends (Callan 1997; Gutmann 1987 & 2003; Macedo 2000; Rawls 1996)....
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References
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TL;DR: In this paper, the authors explore an important concept in the work of the later Rawls, the idea of the reasonable, and conclude that this concept helps to bridge the gap between liberal theory and democratic practice.
Abstract: This paper aims to explore an important concept in the work of the later Rawls: the idea of the reasonable. While the concept has its roots in both Aristotle and Kant, Rawls develops a unique account of the reasonable in the light of his theory of political liberalism. The paper includes Rawlsian responses to the practical challenges of radical democrats on the one hand, and epistemological challenges to the reasonable on the other. It concludes that Rawls’s account of the reasonable helps to bridge the gap between liberal theory and democratic practice.
1,108 citations
TL;DR: In this paper, the authors integrate the concern for human development in the present with that in the future, and explore the relationship between distributional equity, sustainable development, optimal growth, and pure time preference.
726 citations
TL;DR: In this paper, the authors consider the materiality of change in urban Africa, focusing particularly on the kitchens of a group of first-generation pro-lifers in the Ivory Coast.
Abstract: Meaning is inscribed in the material/built environment and this article considers the materiality of change in urban Africa, focusing particularly on the kitchens of a group of first-generation pro...
635 citations
TL;DR: The notion of deliberative democracy was coined by Bessette, who explicitly coined it to oppose the elitist or "aristocratic" interpretation of the American Constitution.
Abstract: roposed as a reformist and sometimes even as a radical political ideal,deliberative democracy begins with the critique of the standard practices ofliberal democracy. Although the idea can be traced to Dewey and Arendt andthen further back to Rousseau and even Aristotle, in its recent incarnation theterm stems from Joseph Bessette, who explicitly coined it to oppose the elitist or‘‘aristocratic’’ interpretation of the American Constitution.
595 citations
TL;DR: This article propose an anaysis of gender that is broad enough to house the full range of feminist concerns, those central to the old socialist-feminism as well as identity-based conceptions.
Abstract: In the course of the last 30 years, feminist theories of gender have shifted from quasi-Marxist, labor-centered conceptions to putatively ‘post-Marxist’ culture-and identity-based conceptions. Reflecting a broader political move from redistribution to recognition, this shift has been double edged. On the one hand, it has broadened feminist politics to encompass legitimate issues of representation, identity and difference. Yet, in the context of an ascendant neoliberalism, feminist struggles for recognition may be serving less to enrich struggles for redistribution than to displace the latter. Thus, instead of arriving at a broader, richer paradigm that could encompass both redistribution and recognition, feminists appear to have traded one truncated paradigm for another – a truncated economism for a truncated culturalism. This article aims to resist that trend. I propose an anaysis of gender that is broad enough to house the full range of feminist concerns, those central to the old socialist-feminism as w...
570 citations