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政治自由主义 = Political liberalism

John Rawls, 俊人 万
01 Jan 2000-
About: The article was published on 2000-01-01 and is currently open access. It has received 1762 citations till now.
Citations
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Journal Article•DOI•
Civic Republicanism and Contestatory Deliberation: Framing Pupil Discourse within Citizenship Education.

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Andrew Peterson1•
Canterbury Christ Church University1
01 Mar 2009-British Journal of Educational Studies
TL;DR: This paper explored how recourse to deliberative democratic theory, and in particular to the principle of contestatory deliberative democracy found within recent republican writing, may be useful in helping educators to consi...
Abstract: Discourse between pupils represents a core element of citizenship education in England. However, as it is currently presented within the curriculum, discourse adopts the form of the rather broad terms of ‘discussion’ and ‘debate’. These terms are diffuse, and in themselves offer little pedagogical guidance for teachers implementing the curriculum in schools. Moreover, there has been little academic reflection in England as to how theoretical ideas on civic dialogue may usefully inform approaches to pupil discourse. For this reason, how pupils experience discursive learning activities is likely to depend on how individual schools and teachers understand the terms ‘discussion’ and ‘debate’ and the way in which this understanding is translated into pupil learning activities. This article explores how recourse to deliberative democratic theory, and in particular to the principle of contestatory deliberative democracy found within recent republican writing, may be useful in helping educators to consi...

38 citations

Cites background from "政治自由主义 = Political liberalism"

  • ...…principles (see for example Gutmann and Thompson’s (2003) ‘economising on moral disagreement’, Sunstein’s (1999) ‘incompletely theorised arguments’, and Rawls’ (1993) principle of ‘ Modus Vivendi ’) Pettit suggests that through deliberation within contestatory practices citizens are able to…...

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Journal Article•DOI•
Contentious Public Religion: Two Conceptions of Islam in Revolutionary Iran Ali Shari`ati and Abdolkarim Soroush

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Behrooz Ghamari-Tabrizi1•
Georgia State University1
01 Dec 2004-International Sociology
TL;DR: In this paper, two distinct articulations of Islam before and after the Iranian revolution of 1979 are examined, those of Ali Shariati and Abdolkarim Soroush.
Abstract: Theorists of secularization considered modernity an irreversible process of differentiation between mutually exclusive spheres of private vs public life. In contrast, proponents of a new paradigm argue that differentiation has strengthened religion in modern society through the establishment of religious market economies. Contrary to both views, the resurgence of religious movements in the last 20 years, particularly Islamist movements, has introduced a new form of contentious public religion that calls into question the interconnectedness of modernity with the privatization of religion. This article shows how the reintroduction of religion in the public sphere contributed to a new understanding of Islam and its relation to contemporary social life. Two distinct articulations of Islam before and after the Iranian revolution of 1979 are examined, those of Ali Shari`ati and Abdolkarim Soroush. Whereas Shari`ati transformed Islam into an ideology of social change, in his ideology critique, Soroush reinstated...

38 citations

Cites background from "政治自由主义 = Political liberalism"

  • ...According to Soroush, public deliberation of the meaning of religion and its social implications should only occur through the free exercise of public reason, as in John Rawls (1993), or under the conditions of an undistorted communication, as in Habermas (1996)....

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Posted Content•
Soziale Integration und politische Institutionen in modernen Gesellschaften

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Dieter Fuchs
01 Jan 1999-Research Papers in Economics
TL;DR: In contrast to contemporary diagnoses of the state of modern societies, the authors assumes that the thesis of the disintegration of these societies is not empirically established at all and proposes a precise definition of the concept of social integration in terms of six operational definitions with different normative standards.
Abstract: In contrast to contemporary diagnoses of the state of modern societies, this analysis assumes that the thesis of the disintegration of these societies is not empirically established at all Systematic empirical studies require preliminary conceptual work to which this analysis contributes The analysis sets itself three goals: firstly, it proposes a precise definition of the concept of social integration in terms of six operational definitions with different normative standards Secondly, it suggests an accurate definition of the concept of political institutions and, thirdly, it specifies an empirically testable liberal model of social integration In this model, support of the institutional structure of a country plays a central role The model differentiates three levels-cultural, structural, and procedural- operationalizing them in a concrete form following liberal democratic theory Empirically testable interrelations between the constructs are specified

38 citations

Cites background from "政治自由主义 = Political liberalism"

  • ...Das ist normativ sicherlich keine sehr anspruchsvolle Definition, sie hat aber den Vorzug, daß sie mit großer Wahrscheinlichkeit den „überlappenden Konsens“ (Rawls 1993) fast aller Mitglieder einer gesellschaftlichen Gemeinschaft auf sich ziehen dürfte....

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  • ...Tabelle 1: Integrationsebenen und Integrationsmerkmale Integrationsebenen Inhalt Integrationsmerkmale Kultur Werte Kohärenz, Konsens Struktur Handlungsregeln/ Handlungsnormen (Konsistenz) Prozeß Faktische Handlungen Koordination / Kooperation In der Tabelle 1 ist die grundlegende Unterscheidung von Struktur und Prozeß aufgegriffen und auf den Integrationsbegriff bezogen worden....

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  • ...Der Konsens über diese Verfassung ist demnach ein „formaler Verfassungskonsens“ (SchmalzBruns 1995: 48), und Schmalz-Bruns bezweifelt, ob dieser ausreicht, um eine hinreichende Folgebereitschaft der Bürger zu gewährleisten....

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  • ...Dies wiederum wird von Autoren wie Rawls (1993) und Habermas (1992) bestritten, und beide führen an, daß das Rational-Choice Paradigma bislang noch nicht angeben konnte, wie nutzenmaximierende Akteure zu einem dauerhaften und folgenreichen Verfassungskonsens veranlaßt werden können....

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  • ...Bundesrepu- blik Deutschland: Auf dem Weg von der Konsens- zur Konfliktgesellschaft....

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Journal Article•DOI•
The Role of the National Science Foundation Broader Impacts Criterion in Enhancing Research Ethics Pedagogy

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Erich W. Schienke, Nancy Tuana, Donald A. Brown, Kenneth J. Davis, Klaus Keller, James S. Shortle1, Michelle Stickler, Seth D. Baum2 •
Agricultural & Applied Economics Association1, Pennsylvania State University2
23 Dec 2009-Social Epistemology
TL;DR: The National Science Foundation Second Merit Criterion or Broader Impacts Criterion (BIC) was introduced in 1997 as the result of an earlier Congressional movement to enhance the accountability and responsibility as well as the effectiveness of federally funded projects as discussed by the authors.
Abstract: The National Science Foundation’s (NSF) Second Merit Criterion, or Broader Impacts Criterion (BIC), was introduced in 1997 as the result of an earlier Congressional movement to enhance the accountability and responsibility as well as the effectiveness of federally funded projects. We demonstrate that a robust understanding and appreciation of NSF BIC argues for a broader conception of research ethics in the sciences than is currently offered in Responsible Conduct of Research (RCR) training. This essay advocates augmenting RCR education with training regarding broader impacts. We demonstrate that enhancing research ethics training in this way provides a more comprehensive understanding of the ethics relevant to scientific research and prepares scientists to think not only in terms of responsibly conducted science, but also of the role of science in responding to identified social needs and in adhering to principles of social justice. As universities respond to the mandate from America COMPETES to “provide...

38 citations

Cites background or methods from "政治自由主义 = Political liberalism"

  • ...BIC 2: broadening participation of under-represented groups This criterion follows from a distributive justice commitment in line with Rawls’ Difference Principle, in which outcomes are to be to the greatest benefit of the least advantaged members of society (Rawls 1993)....

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  • ...Fourth, the participation model requires that accommodations be made to ensure that those affected by a decision have access to participation in the decision-making process (Rawls 1993)....

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Journal Article•DOI•
Ecological sufficiency, individual liberties, and distributive justice: Implications for policy making

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Peter Heindl, Philipp Kanschik1•
University of Bayreuth1
01 Jun 2016-Ecological Economics
TL;DR: In this paper, the authors investigate the prospects of voluntary ecological sufficiency for environmental and climate policy under the constraints implied by political liberalism and find that freedom of choice restricts sufficiency to rather wealthy societies and that a sufficiency threshold cannot be derived by referring to the poor.

38 citations

Cites background from "政治自由主义 = Political liberalism"

  • ...The importance of a social minimum is recognised by many different scholars of social justice (Anderson, 1999; Dworkin, 2000; Nussbaum, 1999; Rawls, 1993), and it is an instrument of social politics in the modern welfare state....

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  • ...The importance of a social minimum is recognised by many different scholars of social justice (Anderson, 1999; Dworkin, 2000; Nussbaum, 1999; Rawls, 1993), and it is an instrument of social politics in the modern welfare state.3 Furthermore, a lower-bound threshold is an explicit part of the…...

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References
More filters
Journal Article•DOI•
Political liberalism: Reasonableness and democratic practice

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Sebastiano Maffettone
01 Sep 2004-Philosophy & Social Criticism
TL;DR: In this paper, the authors explore an important concept in the work of the later Rawls, the idea of the reasonable, and conclude that this concept helps to bridge the gap between liberal theory and democratic practice.
Abstract: This paper aims to explore an important concept in the work of the later Rawls: the idea of the reasonable. While the concept has its roots in both Aristotle and Kant, Rawls develops a unique account of the reasonable in the light of his theory of political liberalism. The paper includes Rawlsian responses to the practical challenges of radical democrats on the one hand, and epistemological challenges to the reasonable on the other. It concludes that Rawls’s account of the reasonable helps to bridge the gap between liberal theory and democratic practice.

1,108 citations

Journal Article•DOI•
Human Development and Economic Sustainability

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Sudhir Anand1, Amartya Sen2•
University of Oxford1, University of Cambridge2
01 Dec 2000-World Development
TL;DR: In this paper, the authors integrate the concern for human development in the present with that in the future, and explore the relationship between distributional equity, sustainable development, optimal growth, and pure time preference.

726 citations

Journal Article•DOI•
Multiple modernities: Kitchens for an African elite

[...]

Deborah Pellow1•
Syracuse University1
01 Mar 2015-Home Cultures
TL;DR: In this paper, the authors consider the materiality of change in urban Africa, focusing particularly on the kitchens of a group of first-generation pro-lifers in the Ivory Coast.
Abstract: Meaning is inscribed in the material/built environment and this article considers the materiality of change in urban Africa, focusing particularly on the kitchens of a group of first-generation pro...

635 citations

Journal Article•DOI•
Survey Article: The Coming of Age of Deliberative Democracy

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James Bohman1•
Saint Louis University1
01 Dec 1998-Journal of Political Philosophy
TL;DR: The notion of deliberative democracy was coined by Bessette, who explicitly coined it to oppose the elitist or "aristocratic" interpretation of the American Constitution.
Abstract: roposed as a reformist and sometimes even as a radical political ideal,deliberative democracy begins with the critique of the standard practices ofliberal democracy. Although the idea can be traced to Dewey and Arendt andthen further back to Rousseau and even Aristotle, in its recent incarnation theterm stems from Joseph Bessette, who explicitly coined it to oppose the elitist or‘‘aristocratic’’ interpretation of the American Constitution.

595 citations

Journal Article•DOI•
Recognition without Ethics

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Nancy Fraser1•
The New School1
01 Jun 2001-Theory, Culture & Society
TL;DR: This article propose an anaysis of gender that is broad enough to house the full range of feminist concerns, those central to the old socialist-feminism as well as identity-based conceptions.
Abstract: In the course of the last 30 years, feminist theories of gender have shifted from quasi-Marxist, labor-centered conceptions to putatively ‘post-Marxist’ culture-and identity-based conceptions. Reflecting a broader political move from redistribution to recognition, this shift has been double edged. On the one hand, it has broadened feminist politics to encompass legitimate issues of representation, identity and difference. Yet, in the context of an ascendant neoliberalism, feminist struggles for recognition may be serving less to enrich struggles for redistribution than to displace the latter. Thus, instead of arriving at a broader, richer paradigm that could encompass both redistribution and recognition, feminists appear to have traded one truncated paradigm for another – a truncated economism for a truncated culturalism. This article aims to resist that trend. I propose an anaysis of gender that is broad enough to house the full range of feminist concerns, those central to the old socialist-feminism as w...

570 citations