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政治自由主义 = Political liberalism
01 Jan 2000-
About: The article was published on 2000-01-01 and is currently open access. It has received 1762 citations till now.
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TL;DR: In this paper, the authors explore an important concept in the work of the later Rawls, the idea of the reasonable, and conclude that this concept helps to bridge the gap between liberal theory and democratic practice.
Abstract: This paper aims to explore an important concept in the work of the later Rawls: the idea of the reasonable. While the concept has its roots in both Aristotle and Kant, Rawls develops a unique account of the reasonable in the light of his theory of political liberalism. The paper includes Rawlsian responses to the practical challenges of radical democrats on the one hand, and epistemological challenges to the reasonable on the other. It concludes that Rawls’s account of the reasonable helps to bridge the gap between liberal theory and democratic practice.
1,108 citations
TL;DR: In this paper, the authors integrate the concern for human development in the present with that in the future, and explore the relationship between distributional equity, sustainable development, optimal growth, and pure time preference.
726 citations
Cites background from "政治自由主义 = Political liberalism"
...London: Joseph Johnson....
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...The idea that ``income'' is what can be spent while leaving the asset base intact is precisely the concept of sustainable income established by John Hicks (1946, p. 172) more than 50 years ago: The purpose of income calculations in practical a airs is to give people an indication of the amount which they can consume without impoverishing themselves....
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...The Eighteenth J. Seward Johnson Lecture....
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...Baltimore, MD: Johns Hopkins University Press....
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...It is easily seen why Repetto (1985) saw an analogy between the idea of sustainable development and the economic accountant's notion of what spendable income is....
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TL;DR: In this paper, the authors consider the materiality of change in urban Africa, focusing particularly on the kitchens of a group of first-generation pro-lifers in the Ivory Coast.
Abstract: Meaning is inscribed in the material/built environment and this article considers the materiality of change in urban Africa, focusing particularly on the kitchens of a group of first-generation pro...
635 citations
Cites background from "政治自由主义 = Political liberalism"
...(Superstitious and irrational beliefs do not belong to this field of reasonable disagreement, cf. John Rawls 1993, pp. 54ff.) At the same time there is also a need for institutional interaction, for instance between the judiciary and the political system, as well as between politics as power and…...
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TL;DR: The notion of deliberative democracy was coined by Bessette, who explicitly coined it to oppose the elitist or "aristocratic" interpretation of the American Constitution.
Abstract: roposed as a reformist and sometimes even as a radical political ideal,deliberative democracy begins with the critique of the standard practices ofliberal democracy. Although the idea can be traced to Dewey and Arendt andthen further back to Rousseau and even Aristotle, in its recent incarnation theterm stems from Joseph Bessette, who explicitly coined it to oppose the elitist or‘‘aristocratic’’ interpretation of the American Constitution.
595 citations
TL;DR: This article propose an anaysis of gender that is broad enough to house the full range of feminist concerns, those central to the old socialist-feminism as well as identity-based conceptions.
Abstract: In the course of the last 30 years, feminist theories of gender have shifted from quasi-Marxist, labor-centered conceptions to putatively ‘post-Marxist’ culture-and identity-based conceptions. Reflecting a broader political move from redistribution to recognition, this shift has been double edged. On the one hand, it has broadened feminist politics to encompass legitimate issues of representation, identity and difference. Yet, in the context of an ascendant neoliberalism, feminist struggles for recognition may be serving less to enrich struggles for redistribution than to displace the latter. Thus, instead of arriving at a broader, richer paradigm that could encompass both redistribution and recognition, feminists appear to have traded one truncated paradigm for another – a truncated economism for a truncated culturalism. This article aims to resist that trend. I propose an anaysis of gender that is broad enough to house the full range of feminist concerns, those central to the old socialist-feminism as w...
570 citations
References
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TL;DR: In this article, the authors propose three principles and three imperatives as the philosophical foundations of a global journalism ethics, which is based on a cosmopolitan attitude and a contractualist approach.
Abstract: This article proposes 3 principles and 3 imperatives as the philosophical foundations of a global journalism ethics. The central claim is that the globalization of news media requires a radical rethinking of the principles and standards of journalism ethics, through the adoption of a cosmopolitan attitude. The article explains how and why ethicists should construct a global journalism ethics, using a contractualist approach. It then formulates 3 "claims" or principles: the claims of credibility, justifiable consequence, and humanity. The claim of humanity is developed further by the formulation of 3 imperatives: to act as a global agent, to serve world citizens, and to enhance nonparochial understandings. The article concludes by considering some implications of a cosmopolitan attitude for the practice of journalism.
124 citations
TL;DR: In this paper, the authors analyse the theoretical foundations of human development policies as found in Sen's and Nussbaum's capability approach to development, and examine to what extent undertaking policies according to the capability approach respects people's freedom to pursue their own conception of the good.
Abstract: The aim of the paper is to analyse the theoretical foundations of human development policies as found in Sen's and Nussbaum's capability approach to development, and to examine to what extent undertaking policies according to the capability approach respects people's freedom to pursue their own conception of the good. The paper argues that policies undertaken according to the capability approach have to be guided by a perfectionist conception of the good; that is, they cannot avoid promoting one certain conception of the human good. Such a perfectionist conception of the human good, and the policies ensuing from it, has often been qualified as paternalist, depriving the human being of choosing her own conception of the good. The paper examines to what extent those fears of paternalism that seem to underlie policies guided by a perfectionist account of the good are legitimate, and to what extent the capability approach can escape those charges of paternalism and respect each person's freedom to pursue the ...
124 citations
TL;DR: In the face of past calls for each researcher to operate within a single paradigm, it turns out that some researche... as discussed by the authors found that some researchers operate within multiple paradigms.
Abstract: There has been much debate about the role of paradigms in mixed methods research. In the face of past calls for each researcher to operate within a single paradigm, it turns out that some researche...
122 citations
01 Apr 2004
TL;DR: The authors examines the empirical view of the domestic causation of severe poverty, showing why it is false and also why the belief is so widely held in the developed world, and discusses a virtue of Singer's argument that it reaches even those who subscribe to the Purely Domestic Poverty Thesis (PDPT).
Abstract: This chapter examines in detail the empirical view of the domestic causation of severe poverty, showing why it is false and also why it is so widely held in the developed world. It focuses on the empirical view that at least in the post-colonial era, which brought impressive growth in global per capita income, the causes of the persistence of severe poverty, and hence the key to its eradication, lie within the poor countries themselves. This reasoning connects three thoughts: there are great international variations in the evolution of severe poverty. The chapter discusses a virtue of Singer's argument that it reaches even those who subscribe to the Purely Domestic Poverty Thesis (PDPT), the view that the persistence of severe poverty is due solely to domestic causes. Negative duties not to support and not to pocket gains from an unfair institutional order that foreseeably contributes to severe deprivations are weightier than the positive duty to help relieve such deprivations.
121 citations
TL;DR: Individual conceptual development in moral judgment and socialization into cultural ideology co-occur, simultaneously and reciprocally, in parallel, and not serially.
Abstract: Moral judgment cannot be reduced to cultural ideology, or vice versa. But when each construct is measured separately, then combined, the product predicts powerfully to moral thinking. In Study 1, 2 churches (N = 96) were selected for their differences on religious ideology, political identity, and moral judgment. By combining these 3 variables, a multiple correlation of .79 predicted to members' moral thinking (opinions on human rights issues). Study 2 replicated this finding in a secular sample, with the formula established in Study 1 (R = .77). Individual conceptual development in moral judgment and socialization into cultural ideology co-occur, simultaneously and reciprocally, in parallel, and not serially. Individual development in moral judgment provides the epistemological categories for cultural ideology, which in turn influences the course of moral judgment, to produce moral thinking (e.g., opinions about abortion, free speech).
120 citations