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政治自由主义 = Political liberalism
01 Jan 2000-
About: The article was published on 2000-01-01 and is currently open access. It has received 1762 citations till now.
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TL;DR: In this paper, the authors explore an important concept in the work of the later Rawls, the idea of the reasonable, and conclude that this concept helps to bridge the gap between liberal theory and democratic practice.
Abstract: This paper aims to explore an important concept in the work of the later Rawls: the idea of the reasonable. While the concept has its roots in both Aristotle and Kant, Rawls develops a unique account of the reasonable in the light of his theory of political liberalism. The paper includes Rawlsian responses to the practical challenges of radical democrats on the one hand, and epistemological challenges to the reasonable on the other. It concludes that Rawls’s account of the reasonable helps to bridge the gap between liberal theory and democratic practice.
1,108 citations
TL;DR: In this paper, the authors integrate the concern for human development in the present with that in the future, and explore the relationship between distributional equity, sustainable development, optimal growth, and pure time preference.
726 citations
Cites background from "政治自由主义 = Political liberalism"
...London: Joseph Johnson....
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...The idea that ``income'' is what can be spent while leaving the asset base intact is precisely the concept of sustainable income established by John Hicks (1946, p. 172) more than 50 years ago: The purpose of income calculations in practical a airs is to give people an indication of the amount which they can consume without impoverishing themselves....
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...The Eighteenth J. Seward Johnson Lecture....
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...Baltimore, MD: Johns Hopkins University Press....
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...It is easily seen why Repetto (1985) saw an analogy between the idea of sustainable development and the economic accountant's notion of what spendable income is....
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TL;DR: In this paper, the authors consider the materiality of change in urban Africa, focusing particularly on the kitchens of a group of first-generation pro-lifers in the Ivory Coast.
Abstract: Meaning is inscribed in the material/built environment and this article considers the materiality of change in urban Africa, focusing particularly on the kitchens of a group of first-generation pro...
635 citations
Cites background from "政治自由主义 = Political liberalism"
...(Superstitious and irrational beliefs do not belong to this field of reasonable disagreement, cf. John Rawls 1993, pp. 54ff.) At the same time there is also a need for institutional interaction, for instance between the judiciary and the political system, as well as between politics as power and…...
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TL;DR: The notion of deliberative democracy was coined by Bessette, who explicitly coined it to oppose the elitist or "aristocratic" interpretation of the American Constitution.
Abstract: roposed as a reformist and sometimes even as a radical political ideal,deliberative democracy begins with the critique of the standard practices ofliberal democracy. Although the idea can be traced to Dewey and Arendt andthen further back to Rousseau and even Aristotle, in its recent incarnation theterm stems from Joseph Bessette, who explicitly coined it to oppose the elitist or‘‘aristocratic’’ interpretation of the American Constitution.
595 citations
TL;DR: This article propose an anaysis of gender that is broad enough to house the full range of feminist concerns, those central to the old socialist-feminism as well as identity-based conceptions.
Abstract: In the course of the last 30 years, feminist theories of gender have shifted from quasi-Marxist, labor-centered conceptions to putatively ‘post-Marxist’ culture-and identity-based conceptions. Reflecting a broader political move from redistribution to recognition, this shift has been double edged. On the one hand, it has broadened feminist politics to encompass legitimate issues of representation, identity and difference. Yet, in the context of an ascendant neoliberalism, feminist struggles for recognition may be serving less to enrich struggles for redistribution than to displace the latter. Thus, instead of arriving at a broader, richer paradigm that could encompass both redistribution and recognition, feminists appear to have traded one truncated paradigm for another – a truncated economism for a truncated culturalism. This article aims to resist that trend. I propose an anaysis of gender that is broad enough to house the full range of feminist concerns, those central to the old socialist-feminism as w...
570 citations
References
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TL;DR: In this paper, the authors argue that the epistemic justifications of political authority are compatible with a liberal commitment to respecting reasonable value pluralism, and that if we take reasonable pluralism seriously, the standard of competence we should use is a pragmatic one.
Abstract: It has proven difficult to reconcile epistemic justifications of political authority, especially epistemic theories of democracy, with a basic liberal commitment to respecting reasonable value pluralism. The latter seems to imply that there can be no universally acceptable substantive outcome standard to evaluate the epistemic reliability of different political procedures. This paper shows that this objection rests on an implausible interpretation of political competence. In particular, the paper defends two claims: first, that epistemic theories of political authority are in fact compatible with a liberal commitment to respecting reasonable pluralism; but second, that if we take reasonable pluralism seriously, the standard of competence we should use is a pragmatic one. Good political decision procedures reliably fix practical problems of social coordination and adapt to new demands and developments; we need not demand that their decisions are all-things-considered just or optimal. This pragmatic account...
16 citations
Dissertation•
05 Mar 2009
TL;DR: In this article, the authors present a series of references to the authorship of the present article: "VI DEDICATION" and "VII ACKNOWLEDGMENTS".
Abstract: .........................................................................................................................................VI DEDICATION....................................................................................................................................VII ACKNOWLEDGMENTS................................................................................................................ VIII CHAPTER ONE.....................................................................................................................................
16 citations
Posted Content•
TL;DR: In this paper, a dialogue between Islamic and democratic normative political theories is established, and it is shown that the conception of democracy underlying a prominent Islamic political model is procedural, and that bringing together Islamic political theory and democracy alters the meaning of the latter.
Abstract: We seek to establish a dialogue between Islamic and democratic normative political theories. To that aim, we show that the conception of democracy underlying a prominent Islamic political model is procedural. We distinguish proceduralism from a liberal conception of democracy. We explain how bringing together Islamic political theory and democracy alters the meaning of the latter. In other words, we show that democracy within Islam often means democracy within Islamic limits.
16 citations
Dissertation•
13 May 2010
TL;DR: In this article, the role of "racial narratives" in explaining historical changes in African-American political behavior over time is discussed, using both qualitative and quantitative methodologies, which helps to explain patterns in American political behavior throughout American history.
Abstract: My dissertation seeks to advance the racial politics and political behavior literatures in American politics by focusing on the role of “racial narratives” in explaining historical changes in African-American political behavior over time. I accomplish this by generating a narrative approach to political behavior, drawing from political theorizing on collective identity formation and social constructivism in facilitating political action. Using both qualitative and quantitative methodologies, my narrative approach to political behavior helps to explain patterns in African-American political behavior throughout American history. Four “racial narratives” are articulated and defended: a “white supremacist” narrative, an “egalitarian-transformative” narrative, a “nationalistsolidarist” narrative and finally an “anti-transformative” narrative. Each of these narratives are developed in particular periods of American history by white and AfricanAmerican elites, and they do affect African-American political behavior in predictable ways given the arguments, ideas and concepts that comprise each narrative. The dissertation concludes by engaging with a narrative model of political behavior and proposing future research using this model, particularly in regards to the “intersectionality” of various social identities (class, gender, and sexual-orientation), and the degree to which an emphasis on “racial narratives” can contribute to theoretical and empirical understandings in the fields of American racial politics and American Political Development.
16 citations
29 Feb 2016
TL;DR: The authors compared the new version of the Society of Professional Journalists' Code of Ethics with its 1996 version in an effort to determine how journalists who embrace the ethos of a profession have responded to these challenges, as reflected in the standards and practices outlined in their code.
Abstract: The field of journalism has experienced recent upheavals caused in part by shifts in technology, economic challenges, and questions about the concept of truth telling. This study compares the new version of the Society of Professional Journalists’ Code of Ethics with its 1996 version in an effort to determine how journalists who embrace the ethos of a profession have responded to these challenges, as reflected in the standards and practices outlined in their code. A framework for systematically reading codes is offered. The changes are examined in light of relevant moral theories.
16 citations