scispace - formally typeset
Search or ask a question
Book

政治自由主义 = Political liberalism

01 Jan 2000-
About: The article was published on 2000-01-01 and is currently open access. It has received 1762 citations till now.
Citations
More filters
Journal ArticleDOI
TL;DR: In this paper, the authors explore an important concept in the work of the later Rawls, the idea of the reasonable, and conclude that this concept helps to bridge the gap between liberal theory and democratic practice.
Abstract: This paper aims to explore an important concept in the work of the later Rawls: the idea of the reasonable. While the concept has its roots in both Aristotle and Kant, Rawls develops a unique account of the reasonable in the light of his theory of political liberalism. The paper includes Rawlsian responses to the practical challenges of radical democrats on the one hand, and epistemological challenges to the reasonable on the other. It concludes that Rawls’s account of the reasonable helps to bridge the gap between liberal theory and democratic practice.

1,108 citations

Journal ArticleDOI
TL;DR: In this paper, the authors integrate the concern for human development in the present with that in the future, and explore the relationship between distributional equity, sustainable development, optimal growth, and pure time preference.

726 citations


Cites background from "政治自由主义 = Political liberalism"

  • ...London: Joseph Johnson....

    [...]

  • ...The idea that ``income'' is what can be spent while leaving the asset base intact is precisely the concept of sustainable income established by John Hicks (1946, p. 172) more than 50 years ago: The purpose of income calculations in practical a airs is to give people an indication of the amount which they can consume without impoverishing themselves....

    [...]

  • ...The Eighteenth J. Seward Johnson Lecture....

    [...]

  • ...Baltimore, MD: Johns Hopkins University Press....

    [...]

  • ...It is easily seen why Repetto (1985) saw an analogy between the idea of sustainable development and the economic accountant's notion of what spendable income is....

    [...]

Journal ArticleDOI
TL;DR: In this paper, the authors consider the materiality of change in urban Africa, focusing particularly on the kitchens of a group of first-generation pro-lifers in the Ivory Coast.
Abstract: Meaning is inscribed in the material/built environment and this article considers the materiality of change in urban Africa, focusing particularly on the kitchens of a group of first-generation pro...

635 citations


Cites background from "政治自由主义 = Political liberalism"

  • ...(Superstitious and irrational beliefs do not belong to this field of reasonable disagreement, cf. John Rawls 1993, pp. 54ff.) At the same time there is also a need for institutional interaction, for instance between the judiciary and the political system, as well as between politics as power and…...

    [...]

Journal ArticleDOI
TL;DR: The notion of deliberative democracy was coined by Bessette, who explicitly coined it to oppose the elitist or "aristocratic" interpretation of the American Constitution.
Abstract: roposed as a reformist and sometimes even as a radical political ideal,deliberative democracy begins with the critique of the standard practices ofliberal democracy. Although the idea can be traced to Dewey and Arendt andthen further back to Rousseau and even Aristotle, in its recent incarnation theterm stems from Joseph Bessette, who explicitly coined it to oppose the elitist or‘‘aristocratic’’ interpretation of the American Constitution.

595 citations

Journal ArticleDOI
Nancy Fraser1
TL;DR: This article propose an anaysis of gender that is broad enough to house the full range of feminist concerns, those central to the old socialist-feminism as well as identity-based conceptions.
Abstract: In the course of the last 30 years, feminist theories of gender have shifted from quasi-Marxist, labor-centered conceptions to putatively ‘post-Marxist’ culture-and identity-based conceptions. Reflecting a broader political move from redistribution to recognition, this shift has been double edged. On the one hand, it has broadened feminist politics to encompass legitimate issues of representation, identity and difference. Yet, in the context of an ascendant neoliberalism, feminist struggles for recognition may be serving less to enrich struggles for redistribution than to displace the latter. Thus, instead of arriving at a broader, richer paradigm that could encompass both redistribution and recognition, feminists appear to have traded one truncated paradigm for another – a truncated economism for a truncated culturalism. This article aims to resist that trend. I propose an anaysis of gender that is broad enough to house the full range of feminist concerns, those central to the old socialist-feminism as w...

570 citations

References
More filters
Dissertation
02 May 2013
TL;DR: In this article, the authors propose an epistemologie interactionniste for the dialogue entre the modeles de discrimination and l'interculturel and propose an approche complementariste for etablir un dialogue between the intervenants and the anthropologues.
Abstract: Cette these porte sur les dynamiques interculturelles et la reactivite des institutions dans les contextes pluralistes. Le contexte clinique, un exemple parmi tant d’autres, sert a saisir les enjeux des rencontres entre personnes d’origines differentes. Le milieu de la readaptation physique apparait particulierement interessant pour etudier les enjeux induits par les rencontres interculturelles, car les interventions y sont d’une duree relativement longue en comparaison avec les soins aigus, et ce type de pratique demande une grande collaboration de la part des clients. Cette recherche sollicite trois acteurs essentiels dans ce contexte : clients immigrants, intervenants et agents tiers payeurs (CSST) ont pris la parole lors de groupes de rencontre (focus group). La recherche d’un cadre theorique pertinent en anthropologie interculturelle revisite les courants moderniste et postmoderniste, a partir d’une approche critique, et propose une epistemologie interactionniste. Ces courants qui traversent l’anthropologie sont etudies a la lumiere de la clinique, ce qui engendre un dialogue entre les intervenants et les anthropologues. Le contexte ethnographique permet de cerner differents enjeux concernant les politiques de sante dans les contextes pluriethniques, ce qui permet de saisir, a partir de la gestion, des rapports d’emboitement entre le macro et le micro. Le fonctionnement de la readaptation physique au Quebec sert de toile de fond pour comprendre les discours des acteurs sollicites par cette recherche. L’ethnographie met en lumiere les convergences et les divergences entre ces trois acteurs dans les contextes pluriethniques. Selon une methode caracteristique des relations interculturelles, je presente d’abord l’intervention dans les institutions de readaptation. Les clients immigrants sont mis en scene avec l’intervention dans les contextes pluriethniques. Les discours de tous ces acteurs mettent en lumiere des barrieres dites objectives et des facteurs lies a la culture. L’analyse s’interesse a la communication et a la circulation de l’information dans les contextes pluriethniques; elle etudie les rapports entre l’information, la connaissance et les prejuges. L’analyse offre quelques pistes qui aident a comprendre l’impermeabilite du systeme de sante dans les contextes pluralistes. La conclusion propose une approche complementariste pour etablir un dialogue entre les modeles de discrimination et l’interculturel. Les anthropologues sont alors interpelles en vue de repondre aux nouveaux defis generes par le neoliberalisme.

31 citations

Journal ArticleDOI
TL;DR: This article argued that had Rawls not fully specified the implementation of his theory of justice in one particular form of political economy, then he would be vulnerable to a realist critique. But he did present such an implementation: a property-owning democracy.
Abstract: Political realism criticises the putative abstraction, foundationalism and neglect of the agonistic dimension of political practice in the work of John Rawls. This paper argues that had Rawls not fully specified the implementation of his theory of justice in one particular form of political economy then he would be vulnerable to a realist critique. But he did present such an implementation: a property-owning democracy. An appreciation of Rawls s specificationist method undercuts the realist critique of his conception of justice as fairness.

31 citations

Journal ArticleDOI
TL;DR: In this paper, the authors provide a new wrinkle to the Argument from Unfair Advantage, a rather popular one in the ethics of doping in sports discussions, and add a new argument that they believe places the moral burden on those who favor doping in sport.
Abstract: We provide a new wrinkle to the Argument from Unfair Advantage, a rather popular one in the ethics of doping in sports discussions. But we add a new argument that we believe places the moral burden on those who favor doping in sports. We also defend our position against some important concerns that might be raised against it. In the end, we argue that for the time being, doping in sports ought to be banned until it can be demonstrated that our concerns can be satisfied.

31 citations

Journal ArticleDOI
TL;DR: This article investigated how increasingly salient articulations of Muslim identities connect with the issue of Muslim schooling and concluded that through an engagement with a range of established educational conventions, norms, regulations and precedents, the testimonies of Muslim educators betray emerging syntheses between faith requirements and citizenship commitments that are seeking out negotiated, and reciprocal, British Muslim identities.
Abstract: Muslim schools in Britain have emerged as a highly salient issue that at times reinforces, and at other times cuts across, political and philosophical divides. It therefore comes as some surprise to learn that despite a general proliferation of literature on Muslims in Britain very little research has explicitly investigated how increasingly salient articulations of Muslim identities connect with the issue of Muslim schooling. To be sure, and notwithstanding sustained Muslim mobilizations for Muslim schools within and across diverse Muslim communities, surprisingly little is known of how these mobilizations are being undertaken, what is being sought, and, more generally, why Muslim schools are deemed to be an important issue for different Muslim communities. By drawing upon two years of fieldwork, this article addresses these questions through the use of primary interviews with Muslim educators and stakeholders concerned with voluntary aided schooling, including teachers and Muslim educational associations, alongside other case study instruments including field notes, and documentary and policy analysis. The article concludes that through an engagement with a range of established educational conventions, norms, regulations and precedents, the testimonies of Muslim educators betray emerging syntheses between faith requirements and citizenship commitments that are seeking out negotiated, and reciprocal, British Muslim identities.

31 citations

Journal ArticleDOI
TL;DR: In this article, the authors present an alternative account of comparative trajectories of secularization and religious change in Europe and America, and describe the rise and diffusion of newer, de-parochialized forms of religious belonging and organization in the 18th and 19th centuries.
Abstract: This article presents an alternative account of comparative trajectories of secularization and religious change in Europe and America. Building on (1) ‘supply-side,’ (2) neo-orthodox secularization, and (3) historicist schools, the authors develop a synthetic explanatory framework which emphasizes changed conditions of religious belonging amid the transition to modernity. Modernization, they suggest, disrupted older, parochialized forms of religious community which emerged in the Middle Ages. The authors describe the rise and diffusion of newer, de-parochialized forms of religious belonging and organization in the 18th and 19th centuries and stress their comparative compatibility with modernity; here the authors draw special attention to the impact of missionary organizational schemas derived in colonial environments and re-purposed for domestic evangelism. They argue that mass unchurching was positively related to the persistence of parochialism and negatively related to the spread of post-parochialism. ...

31 citations