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How do you become a political activist? 

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Guided by the dissident practices of activist women, I devefop a more expansive conception of citizenship that recognizes dissent and an ethic of political courage as vital elements of democratic participation.
It concludes that while it has greatly increased the effectiveness of activist groups in many ways, the Internet is also changing the political basis of activism by stimulating the emergence of a new kind of activist.
Yet activist groups may function as particularly intensive training grounds for future participation by developing members’ political consciousness and engaging them in political processes.
We show that membership and interest in activist organizations stimulates political activity, especially for those actively involved and especially for collective noninstitutionalized activities, while membership in leisure organizations only stimulates individualized political activities, but not collective activities.
A Transformative Activist Stance paves the way to understand knowledge production as always embedded within activist pursuits of broad social projects beyond the narrow confines of academia while embracing transformative agency grounded in political imagination and commitment to resistance and radical social transformation.
Finally, activist research allows us to merge cultural critique with political action to produce knowledge that is empirically grounded, theoretically valuable, and ethically viable.
Political activist ethnography emerges from, and extends, institutional ethnography by producing knowledge explicitly for activism and social movement organizing ends.
In sum, activist tendencies were swayed by educational levels, perceptions of political potency, a desire to conceal sexual orientations, surviving hate crimes, and joining certain political groups.
Open accessBook
John S. Ahlquist, Margaret Levi 
08 Sep 2013
61 Citations
Drawing on a wealth of original data, Ahlquist and Levi show how activist organizations can profoundly transform the views of members about their political efficacy and the collective actions they are willing to contemplate.
We argue that activists’ political orientation and the consequent antiindividualism are key dividing features that lead the activist and research discourses down divergent paths.

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