What is the context of Isaiah 41?
10 answers found
This study argues that Isa 10,16–19, located in the context of the anti-Assyrian prophecy, provides essential clues in understanding the formation of the book of Isaiah.
On a literary level, Isaiah 36–39 shows itself to be a vital piece of the overall literary structure of Proto- Isaiah in that it highlights the fulfi lment of Isaiah’s initial Immanuel prophecy in chapters 7–12.
The paper argues that Isaiah 40 uses the image of a highway and of physical travel as a metaphor for a spiritual journey and that Isaiah 40 operates as a type for the second coming.
It shows that the Christian interpretation of Isaiah 2 and Micah 4 is best seen in the context of a rival Jewish understanding of the text.
According to him, First Isaiah, the pre-exilic prophet of judgement, when read apart from Second (the exilic prophet of consolation) and Third Isaiah (postexilic prophet of promise), loses its theological context.
On the Unity and Parallel Structure of Isaiah
01 Jan 1988•Vetus Testamentum 11 citations
This essay argues for a contextual exegetical reading of the servant songs in Second Isaiah.
Another Look at the Fourth Servant Song of Second Isaiah
01 Jan 2009•Horizons in Biblical Theology 3 citations
If there is anything radical and unprecedented about Isaiah 40-55, it is the poet’s rhetoric, which seems to suggest a new meaning and more restricted use for the word “god” ().Though the host remain a heavenly reality for Second Isaiah, serving Yhwh as they have always done, they are no longer called gods.
Is Isaiah 40–55 Really Monotheistic?
01 Jan 2012•Journal of Ancient Near Eastern Religions 2 citations
And thus it was that Isaiah appears on the scene proclaiming a complete trust in the God of Israel irrespective of the complex political movements of the day.
The Call and Mission of Isaiah
01 Jan 1959•Journal of Near Eastern Studies 4 citations
There are striking thematic and verbal parallels between Isaiah 24–27 and Rom 8.18–30 that suggest that Isaiah 24–27 provides the primary source for Paul's description of the ruin and groaning of creation in Rom 8.19–22, a possibility that is strengthened by the fact that Paul elsewhere explicitly cites Isa 25.8.
Romans 8.19–22 and Isaiah's Cosmic Covenant
01 Jan 2008•New Testament Studies 15 citations
Some argue that here the text charges the Israelites to missionize the Gentiles, while others contend that Second Isaiah holds only a passing interest in the status of foreigners.
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