Agency (philosophy)

About: Agency (philosophy) is a research topic. Over the lifetime, 10461 publications have been published within this topic receiving 350831 citations. The topic is also known as: Thought & Human agency.

Global Capitalism, Global War, Global Crisis

Abstract: This book assesses the forces of social struggle shaping the past and present of the global political economy from the perspective of historical materialism. Based on the philosophy of internal relations, the character of capital is understood in such a way that the ties between the relations of production, state-civil society, and conditions of class struggle can be realised. By conceiving the internal relationship of global capitalism, global war, global crisis as a struggle-driven process, the book provides a novel intervention on debates within theories of 'the international'. Through a set of conceptual reflections, on agency, structure and the role of discourses embedded in the economy, class struggle is established as our point of departure. This involves analysing historical and contemporary themes on the expansion of capitalism through uneven and combined development, the role of the state and geopolitics, and conditions of exploitation and resistance. These conceptual reflections and thematic considerations are then extended in a series of empirical interventions, including a focus on the 'rising powers' of the BRICS, conditions of the 'new imperialism', and the ongoing financial crisis. The book delivers a radically open-ended dialectical consideration of ruptures of resistance within the global political economy.

Feminist Theory, Agency, and the Liberatory Subject: Some Reflections on the Islamic Revival in Egypt 1

Abstract: In the last two decades one of the key questions that has occupied many feminist theorists is how should issues of historical and cultural specificity inform both the analytics and politics of any feminist project While this questioning has resulted in serious attempts at integrating issues of sexual, racial, class, and national difference within feminist theory, questions of religious difference have remained relatively unexplored The vexed relationship between feminism and religious traditions is perhaps most manifest in discussions of Islam This is partly because of the historically contentious relationship that Islamic societies have had with what has come

The limits of behaviour change theory: Condom use and contexts of HIV risk in the Kolkata sex industry

Abstract: This paper uses ethnographic data from a sex workers' HIV project in India to consider the appropriateness of individual, social/group and structural theories of health behaviour when applied to HIV-prevention initiatives. Existing theories are critiqued for their modernist representation of behaviour as determined by individual rational decision-making processes or by external structural forces, with inadequate recognition being given to the roles that human agency, subjective meaning and local context play in everyday actions. Analysis of sex workers' accounts of their sexual practices suggests that existing theories of health behaviour can only partially account for sexual behaviour change retrospectively and that they have limited predictive value with respect to the outcomes of individual sexual encounters. Our data show that these outcomes were, in fact, highly context dependent, while possibilities for action were ultimately strongly constrained by structural forces. Findings suggest that interventions need to adopt an integrated, structurally-oriented approach for promoting safer sexual practices in sex work settings. Recognising that no one model of health behaviour is likely to be adequate in explaining or predicting behaviour change encourages responsiveness to local people's agency, recognises the different (health- and non-health-related) registers of risk with which people operate and encourages flexibility according to local contingencies and contexts.

Two stories about structure and agency

Abstract: So stark and swift was the collapse of the Cold War structure of international relations that few yet pretend to have been expecting it. The magnitude of the changes involved has forced practitioners and theorists alike into radical rethinking. For practitioners, the old certainties have gone and it is unclear what political and security structures will replace those of the Cold War: whether it will be a New World Order or a New World Disorder is still very much open to debate. But for international relations theorists the events have focused attention on the nature of international political structures. What kind of structures can international systems represent if they can be changed so fundamentally and so easily? Neo-realists especially have to rethink a dominant discourse which relies heavily on established regularities and on the stability of the bipolar system. What does it say for Waltz's conception of international structure if it can be so easily transcended by unit factors? If structural theories of international relations can say nothing about an event as momentous as the collapse of the Cold War system, what can they say anything about? Neo-realists could ignore the fact that their theories could not account for transformations of international structure precisely because these theories did explain the regularity and stability of bipolarity. Now that is gone, theorists have to look again at what they mean by a structure. Moreover, the nature of agency has to be reexamined; for neo-realists human agency was essentially irrelevant at the structural level of explanation, yet the collapse of the Cold War system seemed to depend very largely on active and calculating agents. Questions concerning the nature of agency and the meaning of structure and the relationship between them are now more relevant than ever in international relations theory.

On the Constitution of ‘Self’ and ‘Mind’ The Dialectic of the System and the Person

Abstract: This article introduces a perspective in which questions at a psychological grain of analysis are integrated with a broad societal frame of interpretation, drawing on interdisciplinary feminist writings that pro- vide alternative ways to theorize the social. It is argued that understanding the constitution of subjectivity, 'self' and thought requires a societal-level model of the social with both discursive and material constituents as well as local discursive processes that are deployed within, and configured through, that broader system. It is further argued that the ontological notion of a 'person' (in a specific, non-modern sense of 'person' and in a specific sense of 'ontological') is a conceptually necessary part of the theoretical language, as the anchor for processes of social constitution and as the substrate of agency, where agency is theorized as a multilevel process. One central claim developed in this article is that it is through the dialectic among these societal-level, local, and personal constituents that sub- jectivity, 'self' and thought are constituted, a 'self' that is assumed to be situated, hybrid, complex, tension-filled and unstable, yet substantial.