About: Embodied cognition is a research topic. Over the lifetime, 5478 publications have been published within this topic receiving 169113 citations.
Papers published on a yearly basis
•01 Jan 1991
TL;DR: In this paper, the authors examine the role of reflection in the analysis of experience, experimentation and experiential analysis, and define the enactive approach, enactive cognitive science.
Abstract: Part 1 The departing ground: a fundamental circularity - in the mind of the reflective scientist - an already-given condition, what is cognitive science?, cognitive science within the circle, the theme of this book what do we mean "Human Experience"? - science and the phenomenological tradition, the breakdown of phenomenology, a non-western philosophical tradition, examining experience with a method - mindfulness/awareness, the role of reflection in the analysis of experience, experimentation and experiential analysis. Part 2 Varieties of cognitivism: symbols - the cognitivist hypothesis - the foundational cloud, defining the cognitivist hypothesis, manifestations of cognitivism, cognitivism and human experience, experience and the computational mind the I of the storm - what do we mean by "Self"?, looking for a self in the aggregates, momentariness and the brain, the aggregates without a self. Part 3 Varieties of emergence: emergent properties and connectionism - self-organization - the roots of an alternative, the connectionist strategy, emergence and self-organization, connectionism today, neuronal emergences, exeunt the symbols, linking symbols and emergence selfless minds - societies of mind, the society of object relations, co-dependent arising, basic element analysis, mindfulness and freedom, selfless minds, divided agents, minding the world. Part 4 Steps to a middle way: the Cartesian anxiety - a sense of dissatisfaction, representation revisited, the Cartesian anxiety, steps to a middle way, enaction - embodied cognition - recovering common sense, self-organization revisited, colour as a study case, cognition as embodied action, the retreat into natural selection evolutionary path making and natural drift - adaptationism - an idea in transition, a horizon of multiple mechanisms, beyond the best in evolution and cognition, evolution - ecology and development in congruence, lessons from evolution as natural drift, defining the enactive approach, enactive cognitive science. Part 5 Worlds without ground: the middle way - evocations of groundlessness, Nagarjuna and the Madhyamika tradition, the two truths, groundlessness in contemporary thought laying down a path in walking - science and experience in circulation, nihilism and the need for planetary thinking, Nishitani Keiji, ethics and human transformation. Appendices: meditation terminology categories of experiential events used in mindfulness/awareness works on Buddhism and mindfulness/awareness.
•01 Dec 1996
TL;DR: Clark as mentioned in this paper argues that the mental has been treated as a realm that is distinct from the body and the world, and argues that a key to understanding brains is to see them as controllers of embodied activity.
Abstract: From the Publisher: The old opposition of matter versus mind stubbornly persists in the way we study mind and brain. In treating cognition as problem solving, Andy Clark suggests, we may often abstract too far from the very body and world in which our brains evolved to guide us. Whereas the mental has been treated as a realm that is distinct from the body and the world, Clark forcefully attests that a key to understanding brains is to see them as controllers of embodied activity. From this paradigm shift he advances the construction of a cognitive science of the embodied mind.
01 Jan 2001
TL;DR: This book addresses the philosophical bases of human-computer interaction and looks in particular at how tangible and social approaches to interaction are related, how they can be used to analyze and understand embodied interaction, and how they could affect the design of future interactive systems.
Abstract: Computer science as an engineering discipline has been spectacularly successful. Yet it is also a philosophical enterprise in the way it represents the world and creates and manipulates models of reality, people, and action. In this book, Paul Dourish addresses the philosophical bases of human-computer interaction. He looks at how what he calls "embodied interaction" -- an approach to interacting with software systems that emphasizes skilled, engaged practice rather than disembodied rationality -- reflects the phenomenological approaches of Martin Heidegger, Ludwig Wittgenstein, and other twentieth-century philosophers. The phenomenological tradition emphasizes the primacy of natural practice over abstract cognition in everyday activity. Dourish shows how this perspective can shed light on the foundational underpinnings of current research on embodied interaction. He looks in particular at how tangible and social approaches to interaction are related, how they can be used to analyze and understand embodied interaction, and how they could affect the design of future interactive systems.
TL;DR: The sixth claim has received the least attention in the literature on embodied cognition, but it may in fact be the best documented and most powerful of the six claims.
Abstract: The emerging viewpoint of embodied cognition holds that cognitive processes are deeply rooted in the body’s interactions with the world. This position actually houses a number of distinct claims, some of which are more controversial than others. This paper distinguishes and evaluates the following six claims: (1) cognition is situated; (2) cognition is time-pressured; (3) we off-load cognitive work onto the environment; (4) the environment is part of the cognitive system; (5) cognition is for action; (6) offline cognition is body based. Of these, the first three and the fifth appear to be at least partially true, and their usefulness is best evaluated in terms of the range of their applicability. The fourth claim, I argue, is deeply problematic. The sixth claim has received the least attention in the literature on embodied cognition, but it may in fact be the best documented and most powerful of the six claims.
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