Topic
Exegesis
About: Exegesis is a research topic. Over the lifetime, 3017 publications have been published within this topic receiving 25212 citations. The topic is also known as: Bible interpretation.
Papers published on a yearly basis
Papers
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TL;DR: The Exegesis on the Soul has been translated into English in the form of Tractate 6, The Exegis on the SOUL as discussed by the authors, and the opening lines have been published in text and in translation.
Abstract: with some Achmimic and Subachmimic influence 2). But little has appeared on Tractate 6, The Exegesis on the Soul. The opening lines have been published in text and in translation 3). By reference to his translation of the opening lines, S0REN GIVERSEN identified the theme: "That the soul has joined the body, can, however, in certain texts be called adultery or prostitution" 4). And KRAUSE summarized the contents as follows: "Der Verfasser dieser Abhand-
11 citations
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TL;DR: For instance, this paper pointed out that Song 1:5 merits particular attention because of its complex employment of racial imagery, including the Bride proudly declares: "I am black and beautiful, O daughters of Jerusalem, like the tents of Qedar and like the curtains of Solomon".
Abstract: Patristic exegesis soared to sublime heights with the allegorical interpretation of the Song of Songs. This nuptial tale, replete with evocative imagery and multivalent symbolism, supplied fertile ground for the mystical musings of Origen (ca. 185–254 C.E.) and Gregory of Nyssa (ca. 335–395 C.E.). Although its overt eroticism engendered some apprehension, the profound symbolic meanings deployed by the church fathers enabled the church to embrace fully the Song of Songs as a deep reservoir of theological insight. Always provocative and potentially scandalous, it perennially generates hermeneutical difficulties. Since exegesis invariably reflects the social and historical location of the interpreter, disparate themes and issues will resonate with different readers in different eras. For a generation of scholars attentive to the problem of racism, Song 1:5 merits particular attention because of its complex employment of racial imagery. In this verse the Bride proudly declares: “I am black and beautiful, O daughters of Jerusalem, like the tents of Qedar, like the curtains of Solomon” ( []; ). Both the Hebrew and Greek word for “black,” and , have negative connotations, and the ambiguous sense of the conjunction between and constitutes the grammatical crux of the hermeneutical debate.
11 citations
01 Jan 1996
11 citations
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01 Apr 1990
TL;DR: In this article, an exegesis of the miracle story about a hemorrhaging woman shows woman to be a significant community member, role determiner, and voice of God to the ancient Christian communities.
Abstract: This work's exegesis of the miracle story about a hemorrhaging woman shows woman to be a significant community member, role determiner, and voice of God to the ancient Christian communities.
11 citations