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Field (Bourdieu)

About: Field (Bourdieu) is a research topic. Over the lifetime, 11421 publications have been published within this topic receiving 180769 citations.


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Journal ArticleDOI
TL;DR: In this paper, the authors argue that there is a need to consider power relations beyond the political and administrative sites of command and to consider the wider set of competing institutions, professions and resources in which power (forms of domination and types of legitimacy) is defined and actually operates.
Abstract: How does field theory unfold at the transnational level? How tailored is it to weakly differentiated international settings featured by limited statehood? By raising such questions, I do not wish to echo the analyses of those who consider that Pierre Bourdieu's work as quintessentially “franco-centric” and, as such, incapable of producing fruitful research hypotheses beyond its initial context of emergence. As Loic Wacquant has argued in his foreword to the English edition of The State Nobility , questioning in terms of “field of power” offers “a systematic research program on any national field of power provided that the American (British, Japanese, Brazilian, etc.) reader carries out the work of transposition” (Wacquant in Bourdieu 1996[1989]). In fact, the large range of usages of Bourdieu's theoretical toolbox suffices to prove its value when applied to or confronted with other cultures or other time periods. It may even be argued that such heuristic qualities are particularly relevant to the study of international affairs. Here, more than in any other research domain, there is a need to consider power relations beyond the political and administrative sites of command and to consider the wider set of competing institutions, professions, and resources in which power (forms of domination and types of legitimacy) is defined and actually operates. Here more than in any other research domain, there is a need to counter the effects of disembodied historical accounts of reified collectives (“states,” “NGOs,” “international courts,” “experts,” “politicians,” “civil servants”) colliding with one another. As field theory populates these institutions with competing actors and tracks their socialization, personal trajectories, and professional careers, it proves particularly suited to unveil transnational and cross-sector circulation of ideas and models. As such, it is a powerful research device when it comes to tracing the socio-genesis of transnational institutions and groups as …

43 citations

BookDOI
TL;DR: The original essays in this book have been written by a number of leading international experts in the field of labour market studies to honour the intellectual contribution and lifetime achievement of Gunther Schmid as discussed by the authors.
Abstract: The original essays in this book have been written by a number of leading international experts in the field of labour market studies to honour the intellectual contribution and lifetime achievement of Gunther Schmid.

43 citations

Book ChapterDOI
01 Jan 2013
TL;DR: This article present the rudiments of a radically relational sociological epistemology, based on but extrapolating beyond relational elements in the works of Norbert Elias, Karl Marx, Michel Foucault, Pierre Bourdieu, Harold Garfinkel, Dorothy Smith, David Bloor, and Bruno Latour.
Abstract: Different relational sociologists have different phenomena in mind when they use the word “relation.” For some, relations are concrete network ties between individuals or groups, while for others relations are something more abstract, such as relative positions in a field. For some authors relations are the elementary unit of analysis for all sociology, while for others relations are one type of emergent social structure among others. In this chapter, I present the rudiments of a radically relational sociological epistemology, based on but extrapolating beyond relational elements in the works of Norbert Elias, Karl Marx, Michel Foucault, Pierre Bourdieu, Harold Garfinkel, Dorothy Smith, David Bloor, and Bruno Latour. By “radically relational” I mean an epistemology that contains no residual dualist elements and therefore treats all social phenomena, including individuals themselves, as constituted through relations.1 This epistemology assumes naturalism and monist materialism but adopts an agnostic stance toward realism. It also applies reflexively to itself. In keeping with this agnosticism, I present the key points of this framework as guidelines for epistemic practice rather than as statements about what it is.

43 citations


Performance
Metrics
No. of papers in the topic in previous years
YearPapers
202213
2021631
2020711
2019709
2018748
2017622