Showing papers on "Love marriage published in 1978"
Book•
01 Jan 1978
TL;DR: The ecology of Montaillou - the house and the shepherd: environment and authority the domus a dominant house - the Clergue family the shepherds the great migrations the life of the shepherd in the Pyrenees the shepherd's mental outlook as discussed by the authors.
Abstract: Part 1 The ecology of Montaillou - the house and the shepherd: environment and authority the domus a dominant house - the Clergue family the shepherds the great migrations the life of the shepherds in the Pyrenees the shepherd's mental outlook. Part 2 An archaeology of Montaillou - from body language to myth: body language and sex the libido of the Clergues temporary unions marriage and love marriage and the condition of women childhood and other ages in life death in Montaillou cultural exchanges social relationships concepts of time and space fate, magic and salvation religion in practice morality, wealth and labour magic and the other world.
136 citations
TL;DR: In this paper, a structured versus unstructured marriage is proposed, which partially overlaps the above dichotomy but is more amenable to an empirical application: structured marriage often involves love generated prior to or subsequent to the arrangement, and love marriage usually goes hand-in-hand with a process of arrangement.
Abstract: When Japanese marriage is discussed, two categories are used by professional researchers and laymen alike: arranged marriage and love marriage. This distinction, however, turns out to be difficult to apply to actual cases of marriage, as pointed out by Blood (1967) and confirmed by my personal observations. The so-called arranged marriage often involves love generated prior to or subsequent to the arrangement, and love marriage usually goes hand-in-hand with a process of arrangement. Furthermore, the alleged love marriage sometimes proves to be devoid of love even during courtship. The truth of the matter is that many Japanese are not sure to which category their marriage belongs. I propose another categorization, which partially overlaps the above dichotomy but I think is more amenable to an empirical application: structured versus unstructured marriage. Struc-
9 citations
01 Jan 1978
TL;DR: Bacon clearly saw a marked discrepancy between love as it was portrayed in the theatre, where it generally led to the happy ending of comedy in a marriage which, it is assumed, will be completely satisfactory, and Love as it existed in real life, where, as it seemed to him, it was productive only of trouble and disaster, either luring its victims to destruction or driving them to it as discussed by the authors.
Abstract: Sir Francis Bacon, a man not much given to romantic illusions, except, perhaps, about the benefits of scientific discovery, begins his essay “Of Love”, in the final version of it published in 1625, with the following words:
The Stage is more beholding to Loue, then the Life of Man. For as to the Stage, Loue is euer matter of Comedies, and now and then of Tragedies: But in Life, it doth much mischiefe: Sometimes like a Syren; Sometimes like a Fury.1
Bacon clearly saw a marked discrepancy between love as it was portrayed in the theatre, where it generally led to the happy ending of comedy in a marriage which, it is assumed, will be completely satisfactory, and love as it existed in real life, where, as it seemed to him, it was productive only of trouble and disaster, either luring its victims to destruction or driving them to it. In his main contention that love on the stage was in general something quite other than love in the big world outside the theatre he was undoubtedly right.
1 citations