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Love marriage

About: Love marriage is a research topic. Over the lifetime, 190 publications have been published within this topic receiving 2465 citations.


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Dissertation
15 Jun 2015
TL;DR: This paper examined the challenges faced by young South Asian Canadian women when they choose to become involved in interracial intimate relationships and found that South Asian women construct their own racialized and bicultural identities over time and in relation to the stigmatization they experience from both their own community and dominant Canadian society.
Abstract: This thesis examines the challenges faced by young South Asian Canadian women when they choose to become involved in interracial intimate relationships. A feminist intersectional framework was used to analyze the ‘othering’ by home communities and experiences of ‘insider’ and ‘outsider’ status negotiated on a regular basis by the women. Data was collected through a mixed methods approach combining findings from semi-structured in-depth interviews with 10 South Asian women between the ages of 18-30 in Surrey and Vancouver, British Columbia and reflexive autobiographical analysis of the study author’s own lived experience. Secondary sources used to contextualize the findings include sociological and feminist literature on South Asian women in Canada and multiculturalism, race and ethnic relations. The study findings indicate that South Asian women construct their own racialized and bicultural identities over time and in relation to the stigmatization they experience from both their own community and dominant Canadian society. Self-identification is complex and difficult for some women because of the interplay of the intense cultural socialization most received at home, and the ongoing influence of Western culture as they grew up. Not all of the women experienced the same negative consequences when involved in interracial relationships, but most showed similar emotional consequences such as distress and fear caused by familial and home community pressures to meet culturally prescribed gender role expectations and duties. Most also wanted to balance both the ethnic and Canadian aspects of their lives, retaining their South Asian heritage while adopting Westernized views on subjects such as personal happiness, marriage and independence. Multiculturalism is valued by some and seen as justification of their mixed unions. Others critiqued multiculturalism, seeing it as useful or practiced only in theory. For the 10 South Asian female participants of this study, the subject of interracial relationships and its impact on young women needs more dialogue. This thesis provides a beginning point.

4 citations

Book ChapterDOI
01 Jan 2017
TL;DR: An essential pre-condition of cross-class romance is the emergence and diffusion of romantic love as a basis for marriage as discussed by the authors, and an historical account covers the development of romanticlove in England and North America in the eighteenth century and its diffusion across the class spectrum in the USA in the nineteenth century and early twentieth century.
Abstract: An essential pre-condition of cross-class romance is the emergence and diffusion of romantic love as a basis for marriage. An historical account covers the development of romantic love in England and North America in the eighteenth century and its diffusion across the class spectrum in the USA in the nineteenth century and early twentieth century.

4 citations

Journal ArticleDOI
TL;DR: While the Garo society is changing from a matrilineal to patriarchal one, this change invites many changes in their social and cultural life, such as inheritance, gender roles, post marital residence etc.
Abstract: The purpose of the study was to analyze the changing pattern of marriage system of Adivasi Garo community. For the study, Modhupur upazila of Tangail district for Plain Garos and Haluaghat upazila of Mymensingh district for Hill Garos were chosen as the research areas. From these two upazila, six villages were selected randomly for collecting sample population. The sample consisted of 100, taking 50 Hilly Garo respondents from three villages of Haluaghat upazila and 50 Plain Garo respondents from three villages of Modhupur upazila. Primary data were collected from the respondents through a sample survey with the help of a interview schedule. It was found that in both upazila, the essential rules for their marriage were maintained but due to conversion of Christianity, these rules are changing. A rule followed by the respondents is highest in case of a Garo should always marry a Garo (95%). Christian marriage rituals are now increasing in both upazila. Very few traditional rituals were followed by Garos for establishing their marriage. Before conversion to Christian, Garos were used to the traditional forms of marriage such as ‘Marriage by Capture’ and Thunapp’ a marriage (marriage through food offering) which has stopped now but still today it has some influences upon their marriage system. The study also revealed that most of the Garos are interested in love marriage and arranged marriage. In love marriage, Garos select their life partners themselves. After marriage, today the male Garos are not interested in moving to his wife’s parents house; rather they are living in a independent house. Moreover, while the Garo society is changing from a matrilineal to patriarchal one, this change invites many changes in their social and cultural life, such as inheritance, gender roles, post marital residence etc. The finding also showed that despite many similarities, there are very few customs and ritualistic differences between two upazilas, but comparatively Hilly Garo villages culture and tradition were changing less than the plain Garo villages. Keywords: Garo community; Hilly Garo; Plain Garo; Marriage system; Changing rules DOI: 10.3329/jbau.v8i1.6410 J. Bangladesh Agril. Univ. 8(1): 133-139, 2010

4 citations


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Performance
Metrics
No. of papers in the topic in previous years
YearPapers
20215
20208
20195
20183
20179
201611