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Modernization theory

About: Modernization theory is a research topic. Over the lifetime, 14641 publications have been published within this topic receiving 232469 citations.


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Journal ArticleDOI
TL;DR: In the Middle East, religious fundamentalism has become the seedbed for a decentralized form of terrorism that operates globally and is directed against perceived insults and injuries caused by a superior Western civilization as mentioned in this paper.
Abstract: Religious traditions and communities of faith have gained a new, hitherto unexpected political importance since the epochmaking change of 1989–90. Needless to say, what initially spring to mind are the variants of religious fundamentalism that we face not only in the Middle East, but also in Africa, Southeast Asia, and in the Indian subcontinent. They often lock into national and ethnic conflicts, and today also form the seedbed for the decentralized form of terrorism that operates globally and is directed against the perceived insults and injuries caused by a superior Western civilization. There are other symptoms, too. For example, in Iran the protest against a corrupt regime set in place and supported by the West has given rise to a veritable rule of priests that serves other movements as a model to follow. In several Muslim countries, and in Israel as well, religious family law is either an alternative or a substitute for secular civil law. And in Afghanistan (and soon in Iraq), the application of a more or less liberal constitution must be limited by its compatibility with the Sharia. Likewise, religious conflicts are squeezing their way into the international arena. The hopes associated with the political agenda of multiple modernities are fueled by the cultural self-confidence of those world religions that to this very day unmistakably shape the physiognomy of the major civilizations. And on the Western side of the fence, the perception of international relations has changed in light of the fears of a ‘clash of civilizations’—‘the axis of evil’ is merely one prominent example of this. Even Western intellectuals, to date self-critical in this regard, are starting to go on the offensive in their response to the image of Occidentalism that the others have of the West. Fundamentalism in other corners of the earth can be construed, among other things, in terms of the long-term impact of violent colonization and failures in decolonization. Under unfavorable circumstances, capitalist modernization penetrating these societies from the outside then triggers social uncertainty and cultural upheavals. On this reading, religious movements process the radical changes in social structure and cultural dissynchronies, which under conditions of an accelerated or failing modernization the individual may experience as a sense of being uprooted. What is more surprising is the political revitalization of religion at the heart of the United States, where the dynamism of modernization unfolds most successfully. Certainly, in Europe ever since the days of the French Revolution we have been aware of the power of a religious form of traditionalism that saw itself as counter-revolutionary. However, this evocation of religion as the

188 citations

Book ChapterDOI
TL;DR: This paper pointed out that as we are approaching the end of the twentieth century, new visions or understandings of modernity, of modern civilization are emerging throughout the world, be it in the West, Europe, the United States, or among Asian, Latin American and African societies.
Abstract: Recent events and developments — especially the continual processes of globalization and the downfall of the Soviet regime — have indeed sharpened the problem of the nature of the modern, contemporary world. Indeed, as we are approaching the end of the twentieth century, new visions or understandings of modernity, of modern civilization are emerging throughout the world, be it in the West — Europe, the United States — where the first cultural program of modernity developed, or among Asian, Latin American and African societies. All these developments call out to a far-reaching reappraisal of the classical visions of modernity and modernization.

185 citations

Book
01 Jan 1999
TL;DR: Wang et al. as mentioned in this paper explored Chinese nationalism in China and found that Confucian vs Christian civilizations were the clash of civilizations in China's identity crisis, the New Left and anti-West sentiment and the politics of official discourse against 'anti-China' theories.
Abstract: 1. Discovering Chinese nationalism in China 2. Nationalism and Statism: decentralization vs centralization 3. Identity crisis, the New Left and anti-West sentiment 4. The clash of civilizations? Confucian vs Christian civilizations 5. 'Comprehensive national power': China's perception of National interest 6. The politics of official discourse against 'anti-China' theories 7. Identity transition and Chinese power: whither China's new nationalism?

183 citations

Journal ArticleDOI
TL;DR: A review of 20 years of structural adjustment behind us, what does the evidence suggest about the social consequences of these policies? as discussed by the authors focuses on three different social transformations: changes in the governance of economies, transformations in class structures, and the rise of transnational networks.
Abstract: Thirty years ago, intellectual debates concerning the relationship between wealthy and poor nations could be summed up under the rubric of modernization versus dependency. However, the events of the 1980s and 1990s completely shifted the terms of this debate. Associated with the structural adjustment lending programs of the World Bank and International Monetary Fund, and neoliberal ideology, a new policy discourse suggested that it was only through liberating market forces that poor countries could grow and catch up to the developed world. With 20 years of structural adjustment behind us, what does the evidence suggest about the social consequences of these policies? This review focuses on three different social transformations: changes in the governance of economies, transformations in class structures, and the rise of transnational networks.

182 citations

Journal ArticleDOI
TL;DR: In this article, the authors examine the interactions between different institutional arrangements in a general equilibrium model of a modernizing economy and show that the laissez-faire level of modernization may fail to maximize net social surplus.
Abstract: We examine the interactions between different institutional arrangements in a general equilibrium model of a modernizing economy. There is a modern sector, where productivity is high but information asymmetries are large, and a traditional sector where productivity is low but information asymmetries are small. Consequently, agency costs in the modern sector make consumption lending difficult, while such lending is readily done in the traditional sector. The resulting trade-off between credit availability and productivity implies that not everyone will move to the modern sector. In fact, the laissez-faire level of modernization may fail to maximize net social surplus. This situation may also hold in the long run: in a dynamic version of the model, a "trickle-down" effect links the process of modernization with reduction in modern sector agency costs. This effect may be too weak and the economy may get stuck in a trap and never fully modernize. The two-sector structure also yields a natural theoretical testing ground for the Kuznets inverted-U hypothesis: we show that even within the "sectoral shifting" class of models, this phenomenon is not robust to small changes in model specification.

181 citations


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Performance
Metrics
No. of papers in the topic in previous years
YearPapers
20241
20231,630
20223,824
2021370
2020573
2019604