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Morality

About: Morality is a research topic. Over the lifetime, 22623 publications have been published within this topic receiving 545733 citations. The topic is also known as: moral & morals.


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Book
01 May 2001
TL;DR: This article brought together the results of 25 years of research on the domain theory of social cognitive development and provided concrete suggestions for creating a moral classroom climate, dealing with student discipline, and integrating moral values within the curriculum.
Abstract: This book brings together the results of 25 years of research on the domain theory of social cognitive development. On the basis of that research - which shows that morality is a domain distinct from other social values - the author provides concrete suggestions for creating a moral classroom climate, dealing with student discipline, and integrating moral values within the curriculum. Among questions addressed are: Is morality a set of rules we acquire like any other? Are there universal aspects to morality, or is it culture specific? Is there such a thing as moral character? How best can teachers make use of our knowledge about children's moral and social growth in their everyday classroom practices? Integrated answers to these questions result in a comprehensive approach that does not reduce moral education to a process of induction or inculcation, but rather harnesses children's intrinsic motivation to comprehend and master their social worlds.

663 citations

Book ChapterDOI
C. L. Sheng1
01 Jan 1991
TL;DR: In this article, the essence of utilitarianism finally reduces to the maximization of aggregate or social utility, which, as I interpret it, is a function of values, and therefore value theory is not only related to moral philosophy but also becomes the basis of moral judgments.
Abstract: Although ethics and axiology are closely related to each other and sometimes overlap, they are normally still considered two separate subareas of philosophy. However, in utilitarianism, since the principle of utility asserts that the ultimate criterion for morality is maximal utility, the essence of utilitarianism finally reduces to the maximization of aggregate or social utility, which, as I interpret it, is a function of values. Furthermore, in the unified utilitarian theory, “good” is used to describe what has a positive value. Therefore value theory is not only related to moral philosophy, but also becomes the basis of moral judgments.

660 citations

Book
01 Jan 2012
TL;DR: Refashioning the story of human evolution in a work that is certain to generate headlines, Wilson draws on his remarkable knowledge of biology and social behavior to show that group selection, not kin selection, is the primary driving force ofhuman evolution.
Abstract: Sparking vigorous debate in the sciences, The Social Conquest of Earth upends "the famous theory that evolution naturally encourages creatures to put family first" (Discover). Refashioning the story of human evolution, Wilson draws on his remarkable knowledge of biology and social behavior to demonstrate that group selection, not kin selection, is the premier driving force of human evolution. In a work that James D. Watson calls "a monumental exploration of the biological origins of the human condition," Wilson explains how our innate drive to belong to a group is both a "great blessing and a terrible curse" (Smithsonian). Demonstrating that the sources of morality, religion, and the creative arts are fundamentally biological in nature, the renowned Harvard University biologist presents us with the clearest explanation ever produced as to the origin of the human condition and why it resulted in our domination of the Earth's biosphere.

659 citations

Journal ArticleDOI
TL;DR: In this article, moral self-licensing occurs when past moral behavior makes people more likely to do potentially immoral things without worrying about feeling or appearing immoral, i.e., when people are confident that their past behavior demonstrates compassion, generosity, or a lack of prejudice, such that an impeccable track record increases their propensity to engage in otherwise suspect actions.
Abstract: Past good deeds can liberate individuals to engage in behaviors that are immoral, unethical, or otherwise problematic, behaviors that they would otherwise avoid for fear of feeling or appearing immoral. We review research on this moral self-licensing effect in the domains of political correctness, prosocial behavior, and consumer choice. We also discuss remaining theoretical tensions in the literature: Do good deeds reframe bad deeds (moral credentials) or merely balance them out (moral credits)? When does past behavior liberate and when does it constrain? Is self-licensing primarily for others’ benefit (self-presentational) or is it also a way for people to reassure themselves that they are moral people? Finally, we propose avenues for future research that could begin to address these unanswered questions. How do individuals face the ethical uncertainties of social life? When under the threat that their next action might be (or appear to be) morally dubious, individuals can derive confidence from their past moral behavior, such that an impeccable track record increases their propensity to engage in otherwise suspect actions. Such moral self-licensing (Monin & Miller, 2001) occurs when past moral behavior makes people more likely to do potentially immoral things without worrying about feeling or appearing immoral. We argue that moral self-licensing occurs because good deeds make people feel secure in their moral self-regard. For example, when people are confident that their past behavior demonstrates compassion, generosity, or a lack of prejudice, they are more likely to act in morally dubious ways without fear of feeling heartless, selfish, or bigoted. In this article, we review the state of research on moral self-licensing, first by documenting in some detail empirical demonstrations of self-licensing and kindred phenomena, then by analyzing remaining questions about the model, and finally by sketching out directions for future research to cast light on these unresolved issues.

658 citations

Book
22 Aug 2006
TL;DR: The authors argued that humans have evolved a "moral instinct", a universal feature of the human mind rather than one informed by gender, education or religion, and argued that moral judgements arise from rational deliberations about what society determines is right and wrong.
Abstract: Scholars have long argued that moral judgements arise from rational deliberations about what society determines is right and wrong. This has generated the idea that our moral psychology is founded on cultural experience. In the revolutionary MORAL MINDS, Marc Hauser challenges these concepts, showing that this view is illusory and arguing instead that humans have evolved a 'moral instinct', a universal feature of the human mind rather than one informed by gender, education or religion. Combining his own cutting-edge research with cognitive psychology, linguistics, evolutionary biology and economics, Hauser examines his groundbreaking theory in terms of bioethics, religion and law, as well as our everyday lives.

657 citations


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Performance
Metrics
No. of papers in the topic in previous years
YearPapers
20231,329
20222,639
2021652
2020815
2019825
2018831