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Mysticism

About: Mysticism is a research topic. Over the lifetime, 3460 publications have been published within this topic receiving 37457 citations.


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Book
01 Jan 1951
TL;DR: In this paper, Eliade surveys the practice of Shamanism over two and a half millennia of human history, moving from the Shamanic traditions of Siberia and Central Asia to North and South America, Indonesia, Tibet, China, and beyond.
Abstract: First published in 1951, "Shamanism" soon became the standard work in the study of this mysterious and fascinating phenomenon. Writing as the founder of the modern study of the history of religion, Romanian emigre--scholar Mircea Eliade (1907-1986) surveys the practice of Shamanism over two and a half millennia of human history, moving from the Shamanic traditions of Siberia and Central Asia--where Shamanism was first observed--to North and South America, Indonesia, Tibet, China, and beyond. In this authoritative survey, Eliade illuminates the magico-religious life of societies that give primacy of place to the figure of the Shaman--at once magician and medicine man, healer and miracle-doer, priest, mystic, and poet. Synthesizing the approaches of psychology, sociology, and ethnology, "Shamanism" will remain for years to come the reference book of choice for those intrigued by this practice."

998 citations

Book
01 Jan 1978
TL;DR: The Image and Pilgrimage in Christian Culture as discussed by the authors is a classic work examining the theological conditions giving rise to pilgrimage and the folk traditions enabling worshippers to absorb the meaning of the event; and the images and symbols embodying the experience of pilgrimage and transmitting its visions in varying ways.
Abstract: First published in 1978, Image and Pilgrimage in Christian Culture is a classic work examining the theological doctrines, popular notions, and corresponding symbols and images promoting and sustaining Christian pilgrimage. The book examines two major aspects of pilgrimage practice: the significance of context, or the theological conditions giving rise to pilgrimage and the folk traditions enabling worshippers to absorb the meaning of the event; and the images and symbols embodying the experience of pilgrimage and transmitting its visions in varying ways. Retelling its own tales of "mere mortals" confronted by potent visions, such as the man Juan Diego who found redemption with the Lady of Guadalupe and the poor French shepherdess Bernadette whose encounter with the Lady at Lourdes inspired Christians across the globe, this text treats religious visions as both paradox and empowering phenomena, tying them explicitly to the times in which they occurred. Offering vivid vignettes of social history, it extends their importance beyond the realm of the religious to our own conceptions of reality. Extensively revised throughout, this edition includes a new introduction by the theologian Deborah Ross situating the book within the work of Victor and Edith Turner and among the movements of contemporary culture. She addresses the study's legacy within the discipline, especially its hermeneutical framework, which introduced a novel method of describing and interpreting pilgrimage. She also credits the Turners with cementing the link between mysticism, popular devotion, and Christian culture, as well as their recognition of the relationship between pilgrimage and the deep spiritual needs of human beings. She concludes with various critiques of the Turners' work and suggests future directions for research.

813 citations

Book
01 Jan 1945
TL;DR: More than Twenty-five centuries have passed since that which has been called the Perennial Philosophy was first committed to writing; and in the course of those centuries it has found expression, now partial, now complete, now in this form and now in that, again and again this paper.
Abstract: More than Twenty-five centuries have passed since that which has been called the Perennial Philosophy was first committed to writing; and in the course of those centuries it has found expression, now partial, now complete, now in this form, now in that, again and again. In Vedanta and Hebrew prophecy, in the Tao, The King, and the Platonic dialogues, in the Gospels according to St. John and Mahayana theology, in the Plotinus and the Areopagite, among the Persian Sufis and the Christian mystics of the Middle Ages and the Renaissance – The Perennial Philosophy has spoken almost all the languages of Asia and Europe and has made use of the terminology and traditions of every one of the higher religions. But under all this confusion of tongues and myths, of local histories and particularist doctrines, there remains a Highest Common Denominator, which is the Perennial Philosophy in what may be called its chemically pure state.

554 citations

Book
01 Jan 1960

523 citations

Book
01 Jan 1997
TL;DR: A comprehensive reference book on every aspect of Christianity, especially in its historical development, was published by as mentioned in this paper, which contains about 6,000 entries and over 4,500 bibliographies.
Abstract: A comprehensive reference book on every aspect of Christianity, especially in its historical development. The dictionary contains about 6,000 entries and over 4,500 bibliographies. The text was revised in 1983.

502 citations


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Performance
Metrics
No. of papers in the topic in previous years
YearPapers
20243
2023503
20221,128
202159
202066
201981