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Realism

About: Realism is a research topic. Over the lifetime, 10799 publications have been published within this topic receiving 175785 citations.


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TL;DR: In this paper, it is argued that Morgenthau was a sophisticated user of Weber's views who self-consciously applied them in the sphere of International Relations in such a way that Realism provided an ideal-typical model of the rational and responsible statesman.
Abstract: Hans Morgenthau was a founder of the modern discipline of International Relations, and his Politics among Nations was for decades the dominant textbook in the field. The character of his Realism has frequently been discussed in debates on methodology and the nature of theory in International Relations. Almost all of this discussion has mischaracterized his views. The clues given in his writings, as well as his biography, point directly to Max Weber’s methodological writings. Morgenthau, it is argued, was a sophisticated user of Weber’s views who self-consciously applied them in the sphere of International Relations in such a way that Realism provided an ideal-typical model of the rational and responsible statesman. This interpretation both explains Morgenthau’s views and shows them to be a serious, complex, and compelling response to the issues which have animated the controversies over International Relations theory after Waltz’s presentation of the methodological basis for his neo-Realism.

40 citations

Journal ArticleDOI
TL;DR: In a way, the limits of praiseworthy aspiration and of the capacity to act effectively on the world are established in Robinson Crusoe, which offers us a hero whose heroism consists in survival and learning to use the most ordinary materials to build a home and a thriving economy.
Abstract: The English novel, as a form, has rarely been kind to characters with large aspirations. For the most part, it has preferred to chastise them and to praise those heroes reconciled to unheroic lives. In a way, the limits of praiseworthy aspiration and of the capacity to act effectively on the world are established in Robinson Crusoe, which offers us a hero whose heroism consists in survival and learning to use the most ordinary materials to build a home and a thriving economy. That the story is, as a whole, incredible makes it all the more characteristic since its literary strategy is to make the unbelievable seem quite ordinary, and it uses extravagance not to create a hero with the kind of aspirations appropriate to romance, but with great expectations which go no further than getting rich. The conventions of realism, to which, by and large, the central traditions of the novel were moving by the nineteenth century, entail a preoccupation with ordinary materials so that, even in large historical dramas like those of Scott or in fictions, like Dickens's, where fantasy is allowed a much freer rein, the hero who aspires greatly is regarded with distrust, or gently mocked, or frustrated entirely. Most of the great novelists, from Scott and Jane Austen to Thackeray and George Eliot, tend to concern themselves with heroes and heroines whose major problems are not to affect the course of history or even to make a significant public difference, but to achieve, within the limits imposed by an extremely complicated and restrictive bourgeois society, a satisfactory modus vivendi. Only in gothic fiction can we find heroes whose ambitions-like Melmoth the Wanderer's-outstrip the limits of that society and are not unequivocally judged. Only there can we find directly and unprejudicially dealt with the large emotional energies which are impatient with the quotidian. Yet it is striking that the great nineteenth-century non-realistic fictions like Frankenstein or Wuthering Heights, or even lesser works like Melmoth the Wanderer and Uncle Silas, and certainly the romances of Scott, all tend to share certain attitudes toward heroism which we have hitherto too easily located in traditions of realism. Close examination of any of these works makes clear how inadequate the term realism is for any but the crudest sorts of notation, and how naturally "realistic" methods slip over into romance, or gothicism, or other non-realist categories. It is possible, I think, to take a work like Frankenstein and see it as representative of certain attitudes and techniques that become central to the realist tradition itself. As it works frankly in a world freed from some of the inhibiting restrictions of "belief" and "fact," it allows us to see at work quite openly some of the tensions

40 citations

Journal ArticleDOI
TL;DR: In this paper, the authors propose critical realism as a philosophical middle way between two sets of ontological, epistemological, and methodological assumptions regarding learner needs, and apply critical realism to an analysis of learner need.
Abstract: The objective of this essay is to propose critical realism as a philosophical middle way between two sets of ontological, epistemological, and methodological assumptions regarding learner needs. Key concepts of critical realism, a tradition in the philosophy of science, are introduced and applied toward an analysis of learner needs, resulting in novel ontological and epistemological assertions about learner needs. Retroduction is offered as a methodology for interrogating needs as a function of broad and complex social processes.

40 citations


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Performance
Metrics
No. of papers in the topic in previous years
YearPapers
2023736
20221,471
2021265
2020314
2019346
2018345