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Realism
About: Realism is a research topic. Over the lifetime, 10799 publications have been published within this topic receiving 175785 citations.
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TL;DR: In this article, the authors reviewed books reviewed in this article:==================¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯
Abstract: Books reviewed in this article:
Donnelly, Jack, Realism in International Relations
Dunne, Tim, Inventing International Society: A History of the English School
Schmidt, Brian, The Political Discourse of Anarchy: A Disciplinary History of International Relations
Tuck, Richard, The Rights of War and Peace: Political Thought and the International Order from Grotius to Kant
74 citations
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27 Mar 2003
TL;DR: Rites of Realism as mentioned in this paper rethinks cinematic realism, shifting discussion away from the usual focus on the faithfulness of record or the illusory effects of verisimilitude towards a notion of "performative realism," a realism that does not simply represent a given reality but enacts actual social tensions.
Abstract: Rites of Realism rethinks cinematic realism, shifting discussion away from the usual focus on the faithfulness of record or the illusory effects of verisimilitude towards a notion of "performative realism," a realism that does not simply represent a given reality but enacts actual social tensions. These essays by a range of film theorists propose stimulating new approaches to the critical evaluation of modern realist films and such referential genres as reenactment, historical film, adaptation, portrait films, documentary, and realist depictions of urban life. By providing close readings of classic and contemporary works, Rites of Realism signals the need to return to a focus on films as the main provocateurs and innovators of realist representation. Inspired by the pioneering thought of Andre Bazin, the book features two new translations: of Bazin's 1958 essay "Death Every Afternoon," examining the filming of a bullfight and of Serge Daney's essay reinterpreting imagery invoked by Bazin. These pieces evince key concerns-particularly the link between cinematic realism and representations of the body-that the other essays explore further. Among the topics addressed are the provocative mimesis of Luis Bunuel's Land Without Bread; the adaptation of trial documents in Carl Dreyer's Passion of Joan of Arc; the use of the tableaux vivant by Wim Wenders and Peter Greenaway; the way Pasolini transposed The Gospel According to Matthew from Palestine to southern Italy; and the variables in urban representation in contemporary Chinese cinema. Contributors also look at the resistance to visibility posed by images of possession in Maya Deren's work and the historical contingencies of identity representation in avant-garde and documentary films of the 1960s, as well as the social geography presented in Mike Leigh's oeuvre and the exemplary dimension of reenactment in films by Antonioni, Cesare Zavattini, Zhang Yuan, and Abbas Kiarostami. Rites of Realism will appeal not only to cinema studies specialists but also to those interested in performance theory and art history. Contributors: Paul Arthur, Andre Bazin, Mark A. Cohen, Serge Daney, Mary Ann Doane, James Lastra, Ivone Margulies, Abe Mark Normes, Brigitte Peucker, Richard Porton, Philip Rosen, Catherine Russell, James Schamus, Noa Steimatsky, and Xiaobing Tang.
74 citations
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TL;DR: In this article, the authors in question were familiar with the type of thinking that later came to be called Realist, but held that industrial modernisation rendered it increasingly anachronistic and dangerous.
Abstract: The article presents a “revisionist” synopsis of the thinking of some important early twentieth-century “Idealist” IR writers. I contend that these writers ground their interpretations of international relations on a shared paradigm that has hitherto gone largely unrecognised. Following a critique of certain widely held views of IR Idealism, I draw attention to a number of aspects or themes in this body of writing in an attempt to establish the underlying paradigm. I argue that the authors in question were familiar with the type of thinking that later came to be called Realist, but held that industrial modernisation rendered it increasingly anachronistic and dangerous. The crucial difference between Idealism and Realism is in their respective theories of history. In order to understand Idealist IR thinking, it is essential to realise the extent to which it relies on the notion, not so much of progress (as is usually asserted) as of an inescapable, directional historical process.
73 citations