Religious education

About: Religious education is a research topic. Over the lifetime, 9554 publications have been published within this topic receiving 65331 citations. The topic is also known as: faith-based education & RE.

Religious Belief and Practice

Abstract: The religious history of the fifteenth century was dominated by the Great Schism. The religious education of the laity had never occupied so high a place among the priorities of those clergy who took their duties seriously. The majority of priests capable of preaching and eager to do so effectively lived in towns, and thus their normal congregations represented only a small proportion of the total Christian population. At the beginning of the fifteenth century a ruling of the Inquisition listed the actions characteristic of a good and faithful Christian. The Catholic belongs to a complex society which cannot function without priests. Image-makers, painters and sculptors, put the resources of their talents and craft at the service of this multi-faceted religion. As people can estimate the frequency and regularity of religious practice, they can establish that the majority of the faithful did carry out the prescriptions of the Church, year in, year out.

Creationism, Scientism, Christianity and Science: a study in adolescent attitudes

Abstract: Both religious educators and science educators show concern for the development of positive pupil attitudes towards their respective curriculum areas, both as an educational objective in its own right and as a key predisposition for realising other educational objectives. While growing bodies of research have charted the personal, social, environmental and curriculum correlates of the development of attitudes towards science and religion, little attention has been given to the empirical relationship between these two attitudinal areas. This is surprising given the vast theoretical debate on the relationship between science and religion. In the present study attitude towards Christianity and interest in science are measured among a sample of 729 16‐18 year olds in Scotland. The data demonstrate a significant negative correlation between attitude towards Christianity and interest in science. Path analysis is then employed to explore the antecedents of this observed relationship. After taking into a...

Traversing the Center: The Politics of Language Use in a Catholic Religious Education Program for Immigrant Mexican Children

Abstract: This article examines the implementation of educational policy in a religious education program at a Los Angeles Catholic parish. It charts the elimination of Spanish-based classes (doctrina) for Mexican immigrant children in favor of “English-only” instruction. The article offers insights into the politics of language use in everyday practice and examines the resulting educational policy decisions.

Templegoing teens : the religiosity and identity of Buddhists growing up in Britain

Abstract: A quantitative study explored the values profile of teen self-identifying Buddhists growing up in Britain and the degree to which religious affiliation, sex, age, social class and convert or heritage religious style linked with features of their Buddhist identity and values. A variety of attitude statements including those concerning personal well-being, psychological type, discrimination, the media, friends, work, school, Religious Education, family, substance use, collectivism, tradition and religion, were rated for levels of agreement using postal and online surveys of 417 self-identifying Buddhists aged between 13 and 20. Likely antecedents of Buddhist identity were found to include parenting style, spiritual teachers, temple training and ethos, shrines and religious practice in the home, collectivism, cleavage against assimilation and intuitive psychological type. Teen years saw a decline and relativising of Buddhist values except for inspiration towards engaged Buddhism and spending time in the monastic order. Likely consequences of Buddhist identity were found to include impact on lifestyle, commitments and personality. Being Buddhist and male was different from being Buddhist and female in that males were more extraverted and ordination-oriented in their faith aspirations and less concerned about their children growing up Buddhist. Lower class Buddhists were more likely to be collectivist and traditional. Middle class Buddhists were more vertical individualist and interested in a monastic vocation. In terms of religious style, heritage Buddhists were found to be more extrinsic and traditional in their religiosity than convert Buddhists for whom religiosity was more intrinsic and reform orientated. This dissertation offers quantitative evidence for individual differences between convert and heritage Buddhist styles of religiosity and commends emphasising religious practice rather than beliefs, scripture and spirituality when portraying Buddhism in school Religious Education.