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Social cognitive theory of morality

About: Social cognitive theory of morality is a research topic. Over the lifetime, 5842 publications have been published within this topic receiving 250337 citations.


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Book
01 Jan 1992
TL;DR: Selznick's "The Moral Commonwealth" as mentioned in this paper examines three closely connected levels of moral experience - persons, institutions, and communities, and concludes with wide-ranging discussion of the foundations of community and the promise of justice and democracy.
Abstract: Philip Selznick's study of moral and social theory establishes the intellectual foundations of an important new movement in American thought: communitarianism. Emerging in part as a response to the excesses of American individualism - particularly rampant during the 1980s - communitarianism seeks to restore the balance between individual rights and social responsibilities. "The Moral Commonwealth" attempts to explain and justify this communitarian turn and give it a liberal interpretation. Selznick begins by challenging the pervasive subjectivism and relativism of modern and postmodern thought. He vigorously defends the place of objectivity in moral discourse, particularly in establishing the common good - in how we make and justify our moral choices, whether in educating children, supporting the arts or protecting the community against private indifference and greed. He then examines three closely connected levels of moral experience - persons, institutions, and communities. The book ends with wide-ranging discussion of the foundations of community and, most importantly, of the promise of justice and democracy. Selznick grounds his theory of community in the experience of everyday life. Drawing heavily on developments in law and jurisprudence as well as on as on policy applications, he explores such major issues as free speech, abortion, church and state and responsive government. The book is a testament to his belief in the moral relevance of social inquiry, combining philosophy and social science.

712 citations

Journal ArticleDOI
TL;DR: A social-cognitive framework for examining the joint influence of situational factors and the centrality of moral identity on moral intentions and behaviors and results provide strong support for the proposed framework.
Abstract: This article proposes and tests a social-cognitive framework for examining the joint influence of situational factors and the centrality of moral identity on moral intentions and behaviors. The authors hypothesized that if a situational factor increases the current accessibility of moral identity within the working self-concept, then it strengthens the motivation to act morally. In contrast, if a situational factor decreases the current accessibility of moral identity, then it weakens the motivation to act morally. The authors also expected the influence of situational factors to vary depending on the extent to which moral identity was central to a person's overall self-conception. Hypotheses derived from the framework were tested in 4 studies. The studies used recalling and reading a list of the Ten Commandments (Study 1), writing a story using morally laden terms (Study 4), and the presence of performance-based financial incentives (Studies 2 and 3) as situational factors. Participants' willingness to initiate a cause-related marketing program (Study 1), lie to a job candidate during a salary negotiation (Studies 2 and 3), and contribute to a public good (Study 4) were examined. Results provide strong support for the proposed framework.

709 citations

Journal ArticleDOI
TL;DR: The potential benefits of real, human intelligence are consistently avoided despite the fact that artificial intelligence has become so valuable to organizational success as mentioned in this paper, and therefore the potential benefit of real human intelligence is consistently avoided.

701 citations

Journal ArticleDOI
01 Aug 2004-Mind
TL;DR: There is substantial and important scope, particularly in Computer Ethics, for the concept of moral agent not necessarily exhibiting free will, mental states or responsibility, as well as the extension of the class of agents and moral agents to embrace AAs.
Abstract: Artificial agents (AAs), particularly but not only those in Cyberspace, extend the class of entities that can be involved in moral situations. For they can be conceived of as moral patients (as entities that can be acted upon for good or evil) and also as moral agents (as entities that can perform actions, again for good or evil). In this paper, we clarify the concept of agent and go on to separate the concerns of morality and responsibility of agents (most interestingly for us, of AAs). We conclude that there is substantial and important scope, particularly in Computer Ethics, for the concept of moral agent not necessarily exhibiting free will, mental states or responsibility. This complements the more traditional approach, common at least since Montaigne and Descartes, which considers whether or not (artificial) agents have mental states, feelings, emotions and so on. By focussing directly on ‘mind-less morality’ we are able to avoid that question and also many of the concerns of Artificial Intelligence. A vital component in our approach is the ‘Method of Abstraction’ for analysing the level of abstraction (LoA) at which an agent is considered to act. The LoA is determined by the way in which one chooses to describe, analyse and discuss a system and its context. The ‘Method of Abstraction’ is explained in terms of an ‘interface’ or set of features or observables at a given ‘LoA’. Agenthood, and in particular moral agenthood, depends on a LoA. Our guidelines for agenthood are: interactivity (response to stimulus by change of state), autonomy (ability to change state without stimulus) and adaptability (ability to change the ‘transition rules’ by which state is changed) at a given LoA. Morality may be thought of as a ‘threshold’ defined on the observables in the interface determining the LoA under consideration. An agent is morally good if its actions all respect that threshold; and it is morally evil if some action violates it. That view is particularly informative when the agent constitutes a software or digital system, and the observables are numerical. Finally we review the consequences for Computer Ethics of our approach. In conclusion, this approach facilitates the discussion of the morality of agents not only in Cyberspace but also in the biosphere, where animals can be considered moral agents without their having to display free will, emotions or mental states, and in social contexts, where systems like organizations can play the role of moral agents. The primary ‘cost’ of this facility is the extension of the class of agents and moral agents to embrace AAs.

685 citations

Book
01 Nov 1994
TL;DR: This book discusses Moral Reasoning in Medicine, College Teaching and Student Moral Development, and Tracking the Moral Development of Journalists: A Look at Them and Their Work.
Abstract: Contents: Preface. J.R. Rest, Background: Theory and Research. S.P. McNeel, College Teaching and Student Moral Development. L.J. Duckett, M.B. Ryden, Education for Ethical Nursing Practice. F-Y. Chang, School Teachers' Moral Reasoning. N.A. Sprinthall, Counseling and Social Role Taking: Promoting Moral and Ego Development. L.A. Ponemon, D.R.L. Gabhart, Ethical Reasoning Research in the Accounting and Auditing Professions. M.J. Bebeau, Influencing the Moral Dimensions of Dental Practice. D.J. Self, D.C. Baldwin, Jr., Moral Reasoning in Medicine. D.J. Self, M. Olivarez, D.C. Baldwin, Jr., Moral Reasoning in Veterinary Medicine. B.J.L. Bredemeier, D.L.L. Shields, Applied Ethics and Moral Reasoning in Sport. T. Westbrook, Tracking the Moral Development of Journalists: A Look at Them and Their Work. S. Thoma, Moral Judgments and Moral Action. J.R. Rest, D. Narvaez, Summary: What's Possible?

681 citations


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Performance
Metrics
No. of papers in the topic in previous years
YearPapers
202393
2022161
202121
202010
201948
201872