Topic
Social cognitive theory of morality
About: Social cognitive theory of morality is a research topic. Over the lifetime, 5842 publications have been published within this topic receiving 250337 citations.
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TL;DR: This paper reviewed the limitations of constructs relying on moral disengagement and post-traumatic stress, which are typically used for examining the aftermaths of violence perpetration, and outline a new framework grounded on the normative developmental process whereby children grapple with their experiences of wrongdoing.
Abstract: Approximately 300,000 child soldiers serve in various armed groups around the world, and become directly implicated in the perpetration of kidnappings, killings, and torture. Considering that children construct moral concepts and a sense of themselves as moral beings in the context of their everyday interactions with others, the concern with how their harrowing experiences of violence may affect their moral development is particularly compelling. To date, however, no research has been conducted examining how these youths grapple with the violence they have perpetrated and how they reconcile their own actions with a view of themselves as moral people. In this paper, I review the limitations of constructs relying on moral disengagement and post-traumatic stress, which are typically used for examining the aftermaths of violence perpetration, and outline a new framework grounded on the normative developmental process whereby children grapple with their experiences of wrongdoing.
58 citations
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TL;DR: The authors show that moral foundations can be used to analyze interview, archival, or big data, and that combining psychological and sociological tools and frameworks can clarify relations among existing sociological treatments of moral culture and connect such treatments to a thriving conversation in moral psychology.
Abstract: Moral culture can mean many things, but two major elements are a concern with moral goods and moral prohibitions. Moral psychologists have developed instruments for assessing both of these and such measures can be directly imported by sociologists. Work by Schwartz and his colleagues on values offers a well-established way of measuring moral goods, while researchers using Haidt’s Moral Foundations Theory have developed validated measures of moral prohibitions. Both values and moral foundations are distributed across the social landscape in systematic, sociologically interesting ways. Although typically measured using questionnaires, we show that values and moral foundations also can be used to analyze interview, archival, or “big data.” Combining psychological and sociological tools and frameworks promises to clarify relations among existing sociological treatments of moral culture and to connect such treatments to a thriving conversation in moral psychology.
58 citations
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31 Dec 1983
58 citations
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58 citations
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TL;DR: The argument of Persson and Savulescu that moral enhancement ought to accompany cognitive enhancement is discussed, as well as briefly addressing critiques of this argument, notably by John Harris.
Abstract: I discuss the argument of Persson and Savulescu that moral enhancement ought to accompany cognitive enhancement, as well as briefly addressing critiques of this argument, notably by John Harris. I argue that Harris, who believes that cognitive enhancement is largely sufficient for making us behave more morally, might be disposing too easily of the great quandary of our moral existence: the gap between what we do and what we believe is morally right to do. In that regard, Persson and Savulescu's position has the potential to offer more. However, I question Persson and Savulescu's proposal of compulsory moral enhancement (a conception they used to promote), proposing the alternative of voluntary moral enhancement.
58 citations