Social fact

About: Social fact is a research topic. Over the lifetime, 836 publications have been published within this topic receiving 20861 citations. The topic is also known as: fait social.

Constructing Social Problems

Abstract: There is no adequate definition of social problems within sociology, and there is not and never has been a sociology of social problems. That observation is the point of departure of this book. The authors aim to provide such a definition and to prepare the ground for the empirical study of social problems. They are aware that their objective will strike many fellow sociologists as ambitious, perhaps even arrogant. Their work challenges sociologists who have, over a period of fifty years, written treatises on social problems, produced textbooks cataloguing the nature, distribution, and causes of these problems, and taught many sociology courses. It is only natural that the authors' work will be viewed as controversial in light of the large literature which has established a "sociology of" a wide range of social problems-the sociology of race relations, prostitution, poverty, crime, mental illness, and so forth. In the 1970s when the authors were preparing for a seminar on the sociology of social problems, their review of the "literature" revealed the absence of any systematic, coherent statement of theory or method in the study of social problems. For many years the subject was listed and offered by university departments of sociology as a "service course" to present undergraduates with what they should know about the various "social pathologies" that exist in their society. This conception of social problems for several decades has been reflected in the substance and quality of the literature dominated by textbooks. In 'Constructing Social Problems', the authors propose that social problems be conceived as the claims-making activities of individuals or groups regarding social conditions they consider unjust, immoral, or harmful and that should be addressed. This perspective, as the authors have formulated it, conceives of social problems as a process of interaction that produces social problems as social facts in society. The authors further propose that this process and the social facts it produces are the data to be researched for the sociology of social problems. This volume will be of interest to those concerned with the discipline of sociology, especially its current theoretical development and growth.

Social Networks and Health

Abstract: People are interconnected, and so their health is interconnected. In recognition of this social fact, there has been growing conceptual and empirical attention over the past decade to the impact of social networks on health. This article reviews prominent findings from this literature. After drawing a distinction between social network studies and social support studies, we explore current research on dyadic and supradyadic network influences on health, highlighting findings from both egocentric and sociocentric analyses. We then discuss the policy implications of this body of work, as well as future research directions. We conclude that the existence of social networks means that people's health is interdependent and that health and health care can transcend the individual in ways that patients, doctors, policy makers, and researchers should care about.

On social facts

Abstract: Four concepts are considered in relation to the question: can an illuminating characterization of the social sciences be given in terms of one concept of a relatively natural kind of thing? Weber's concept of 'social action' provides neither a general characterization, nor an important partial account, or so I argue after examining its relation to collectivity concepts, to suicide studies, and to standard desiderata for scientific concepts I next assess the notion of 'meaningful'action Peter Winch claims that such action is always 'social' in some sense, because it involves rule-following and rules f presuppose' a social setting I consider the nature of Winch's Wittgensteinian arguments about rules; two senses in which all action might be 'social' emerge; however, were 'social actions' in either sense the focus of a science, it would not therefore aptly be called a social science, the senses of 'social' here being too weak I turn next to what I allege is Durkheim's basic notion of a 'social fact' , roughly, that of a way of acting which 'inheres in' and is 'produced by' a social group I present a highly articulated reconstruction of this notion: a 'collective practice', Pr, of a social group, G, will "be a 'Durkheimian social phenomenon', according to this revised conception, if and only if either Pr or another collective practice of G provides members of G who conform to Pr with a 'basic' reason for so conforming A central element in my account of collective practices is a notion of 'group common knowledge' derived from David Lewis I finally undertake a detailed critique of David Lewis's account of conventions and of the 'co-ordination problems' Lewis claims underlie conventions; I argue for a kind of account different in form from Lewis's, in which conventions are not, and do not necessarily involve, 'regularities' in behaviour The Durkheimian notion is judged the best joartial characterization of a social science considered Its presupposition of the notion of a social group is, I argue, no flaw I conclude with a general theory of 'socialness', and hence of social science, based on my judgements about the four concepts considered

Professional Ethics and Civic Morals

Abstract: Emile Durkheim is one of the founding fathers of sociology and Professional Ethics and Civic Morals is one of his most neglected yet insightful works. Durkheim's view that the instability of industrial society was connected to the decline of religion and his characterization of the state as the ultimate moral force in society reveal his lifelong engagement with the relationship between the individual and society. In Professional Ethics and Civic Morals Durkheim poses a major question: given the negative social consequences of unfettered markets, which caused what he termed ‘anomie’, how is the state to reconcile morality with the market? Durkheim argues that the answer is to be found in the evolution of a civil religion, in the form of professional codes and civic values, which would counteract the effects of individualism, just as guilds had regulated medieval economic life. Arguing that the state has a vital role to play in moral life and that morals are at bottom social facts – a controversial position which drew considerable criticism – Durkheim also argues that the state had a duty to protect the rights of the individual, via a form of cosmopolitan patriotism. Durkheim also articulates a highly original and critical interpretation of the rules around property and inheritance – a perspective which resonates with debates about inequality and the redistribution of wealth today. Included in this Routledge Classics edition is a new introduction by Bryan S.Turner, placing Durkheim in contemporary context and outlining the key tenets of Professional Ethics and Civic Morals.