Topic
The Imaginary
About: The Imaginary is a research topic. Over the lifetime, 4807 publications have been published within this topic receiving 87663 citations.
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01 Jun 1996
21 citations
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31 Jan 2005
TL;DR: In this paper, Calichman discusses the politics of teasing and the logic of self-esteem in Japanese Neo-nationalism, and the Hinomaru and Kimigayo to the Symbolic Emperor System.
Abstract: AcknowledgmentsIntroduction, by Richard F. Calichman1. Ehara YumikoThe Politics of TeasingA Feminist View of Maruyama Masao's Modernity2. Kang SangjungThe Imaginary Geography of a Nation and Denationalized NarrativeThe Discovery of the "Orient" and Orientalism3. Karatani Ko JinOvercoming ModernitySoseki's Diversity: On Kokoro4. Nishitani OsamuThe Wonderland of "Immortality"5. Naoki SakaiTwo Negations: The Fear of Being Excluded and the Logic of Self-Esteem6. Takahashi TetsuyaJapanese Neo-Nationalism: A Critique of Kato Norihiro's "After the Defeat" DiscourseFrom the Hinomaru and Kimigayo to the Symbolic Emperor System7. Ueno ChizukoIn the Feminine Guise: A Trap of Reverse OrientalismCollapse of "Japanese Mothers"8. Ukai SatoshiColonialism and ModernityReflections Beyond the Flag: Why Is the Hinomaru Flag "Auspicious/Foolish"?GlossaryList of ContributorsIndex of Names
21 citations
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TL;DR: This article explored the ways in which the Young Lords' craft "the people's repertory of convictions" from diverse rhetorical resources in their verbal, visual, and embodied discourse surrounding the church offensive.
Abstract: This essay is an attempt to come to terms with the Young Lords’ popular liberation rhetoric in the church offensive. Building from Michael Calvin McGee's observation that “‘the people’ are more process than phenomenon,” I explore the ways in which the Young Lords’ craft “the people's repertory of convictions” from diverse rhetorical resources in their verbal, visual, and embodied discourse surrounding the church offensive. In highlighting such a performative repertoire for “the people,” I extend research related to ideographs by articulating a link between ideographs and what Charles Taylor and others call the “social imaginary,” which is “not a set of ideas; rather it is what enables, through making sense of, the practices of society.” In making this connection between ideographs and social imaginaries, I read the Young Lords’ rhetoric of “the people” as a radical, decolonial challenge to the modern social imaginary. Specifically, I argue that the Young Lords’ rearticulation of “the people” as a pluriver...
21 citations
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01 Dec 200721 citations
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TL;DR: Mar, Oatley, Hirsch, de la Paz, and Peterson as discussed by the authors showed that cumulative written fiction exposure is correlated with 1-time exposure to literar....
Abstract: Prior research has shown that cumulative written fiction exposure is correlated with (Mar, Oatley, Hirsch, de la Paz, & Peterson, 2006; Mar, Oatley, & Peterson, 2009) and 1-time exposure to literar...
21 citations