Traditional knowledge

About: Traditional knowledge is a research topic. Over the lifetime, 10825 publications have been published within this topic receiving 202790 citations. The topic is also known as: indigenous knowledge & indigenous knowledge system.

Farmers’ Rights: Intellectual Property Regimes and the Struggle over Seeds

Abstract: This article analyzes “farmers’ rights” as a strategy of resistance against the perceived inequities of intellectual property rights regimes for plant varieties. As commercial models of intellectual property have made their way into agriculture, farmers’ traditional seed-saving practices have been increasingly delegitimized. In response, farmers have adopted the language of farmers’ rights to demand greater material recognition of their contributions and better measures to protect their autonomy. This campaign has mixed implications. On one hand, farmers’rights are a unique form of right that may help transform conventions of intellectual property in ways that are better suited for registering and materially encouraging alternative forms of innovation, such as those offered by farming communities. On the other hand, farmers’ rights have proved enormously difficult to enact. And by situating farmers’rights alongside easily enacted commercial breeders’rights, the campaign risks further legitimizing the ineq...

Traditional Ecological Knowledge of a Riverine Forest in Turkana, Kenya: Implications for Research and Management

Abstract: The present study explores traditional ecological knowledge (TEK) of Turkana pastoralists and cultivators in the context of a riverine forest in northern Kenya. The Turkwel River and its floodplain sustain a thick forest, which is used for grazing and extraction of non-timber forest products. However, sedentarisation and agricultural expansion have resulted in localised clear-felling of trees, while river damming has altered the natural flow regime. A series of structured, semi-structured, and group interviews were combined with a botanical inventory in order to assess the relevance of TEK to ecological research and forest conservation. Turkana informants gave 102 vernacular names for the 113 woody species. Of these, 85% had a domestic or pastoral use among the 105 specific uses that were described. Ethnobotanical knowledge was relatively homogenous and not related to age, gender, or source of livelihood. The informants had in-depth knowledge of some key ecological processes. The conceived threats to forest survival were primarily cultivation and permanent settlements, while the effects of river damming and livestock grazing were disputed. A claimed decline in rainfall was confirmed by official data. There is strong evidence that TEK could be used to generate hypotheses for research and to design sustainable conservation strategies. A revised version of the indigenous system of tree management should be incorporated into the official forestry policy in order to resolve future conflicts between pastoralists and cultivators.

Against intellectual property

Abstract: There is a strong case for opposing intellectual property. Among other things, it often retards innovation and exploits Third World peoples. Most of the usual arguments for intellectual property do not hold up under scrutiny. In particular, the metaphor of the marketplace of ideas provides no justification for ownership of ideas. The alternative to intellectual property is that intellectual products not be owned, as in the case of everyday language. Strategies against intellectual property include civil disobedience, promotion of non-owned information, and fostering of a more cooperative society.

Indigenous Systems of Management for Culturally and Ecologically Resilient Pacific Salmon ( Oncorhynchus spp.) Fisheries

Abstract: Pacific salmon (Oncorhynchus spp.) are at the center of social-ecological systems that have supported Indigenous peoples around the North Pacific Rim since time immemorial. Through generations of interdependence with salmon, Indigenous Peoples developed sophisticated systems of management involving cultural and spiritual beliefs, and stewardship practices. Colonization radically altered these social-ecological systems, disrupting Indigenous management, consolidating authority within colonial governments, and moving most harvest into mixed-stock fisheries. We review Indigenous management of salmon, including selective fishing technologies, harvest practices, and governance grounded in multigenerational place-based knowledge. These systems and practices showcase pathways for sustained productivity and resilience in contemporary salmon fisheries. Contrasting Indigenous systems with contemporary management, we document vulnerabilities of colonial governance and harvest management that have contributed to declining salmon fisheries in many locations. We suggest that revitalizing traditional systems of salmon management can improve prospects for sustainable fisheries and healthy fishing communities and identify opportunities for their resurgence.

Ethnopharmacology in the 21st century - grand challenges.

Abstract: One can argue forever what precise percentage of the world's population use local and traditional medicines. These herbal (or mineral or fungal or occasionally animal) medical products form systems of knowledge and practice that have been transmitted over centuries and which continuously change. However, there can be no doubt that the majority of humans either rely on such products (often due to lack of other alternatives) or that herbal medicines are chosen consciously as an alternative to mainstream medicine. In some cases this knowledge is documented in an extensive historical written body of scholarly and applied writings. Traditions like “Traditional” Chinese, Ayurvedic, Unani, Jamu, Kampo, Iranian, Aztec or various forms of European and Arabic medicine are well known examples. In other regions we rely on the efforts of researchers past and present to document such knowledge and to critically analyze the data. It is now a commonplace that such “traditional knowledge” is disappearing fast, but in fact it is simply changing under the pressures of a globalizing world.