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Traditional knowledge

About: Traditional knowledge is a research topic. Over the lifetime, 10825 publications have been published within this topic receiving 202790 citations. The topic is also known as: indigenous knowledge & indigenous knowledge system.


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Journal ArticleDOI
TL;DR: In this paper, the authors tried to delineate women's roles in natural resource management by highlighting their roles in management of water, agriculture, livestock, forestry and fishery, and found that women clearly outdo men in terms of their involvement in use and management of all the studied sectors.
Abstract: This article attempts to delineate women's roles in natural resource management by highlighting their roles in management of water, agriculture, livestock, forestry and fishery. The article is based on the findings of case studies in rural areas of India and Nepal done -during 2003 and 2004 by the author as well as by other researchers. Taking women as primary respondents, empirical work used participatory techniques, such as in-depth surveys, focus group discussions and participant observation. Findings suggest that women clearly outdo men in terms of their involvement in use and management of all the studied sectors, i.e., water, agriculture, livestock, forestry and fishery. Yet, they face categorical exclusion and denial of equal sharing of benefits from natural resources. In order to ensure sustainable use of these resources, the article recommends that policy makers, planners and development workers must have a better understanding of the relative and often shifting roles of men and women in natural resource management, including division of labour, access to resources, decision-making and traditional knowledge and practices. The article concludes with sector-specific recommendations.

94 citations

Journal ArticleDOI
TL;DR: In this paper, the traditional societies in western Serengeti have coexisted and continue to coexist with wildlife and recognize the relevancy of this coexistence in furthering contemporary conservation efforts although there are practical constraints to putting this into practice.
Abstract: This paper seeks to show how the traditional societies in western Serengeti have coexisted and continue to coexist with wildlife. It also recognizes the relevancy of this coexistence in furthering contemporary conservation efforts although there are practical constraints to putting this into practice. The following questions are examined: (1) How did/do traditional societies in Serengeti interact with their nature? (2) Which traditional management institutions governed/govern interaction between people and wildlife species, resources and ecosystems and, how do they operate? (3) Which factors were (or are) responsible for erosion of traditional management institutions? (4) What can the traditional practices offer to contemporary conservation efforts and what are the limitations? The paper identifies four ways in which traditional institutions and practices can contribute to current conservation efforts: regulating the overexploitation of resources; complementing the current incentives aiming at diffusing prevailing conflicts between conservation authorities and communities; minimising the costs of law enforcement and; complementing the modern scientific knowledge in monitoring and responding to ecosystem processes and functions. The practical constraints likely to limit adoption of these practices are presented as: methodological complications of acquiring indigenous knowledge; prevailing historical conflicts; human population growth; poverty and lack of appreciation among the conservation planners and managers. In conclusion the need to address the current constraints in order to achieve effective taping of the existing potentials is emphasized.

94 citations

Journal ArticleDOI
TL;DR: In this paper, the authors examine an institutional approach to development in which indigenous institutions are viewed as a resource for achieving development, and show that partnerships between development agencies and indigenous NRM institutions are often fragile, and tend to dissolve when they fail to meet the preconceptions of the developers.
Abstract: This article examines an institutional approach to development in which indigenous institutions are viewed as a resource for achieving development. It concentrates on indigenous natural resource management (NRM) institutions which have been seen by some development agencies to be a means to address the needs of people and the environment in a way that is also participatory. Using material from Borana, Ethiopia, the article describes the indigenous NRM institutions and examines the outcome of one attempt to work with them. In the process, it shows that partnerships between development agencies and indigenous NRM institutions are often fragile, and tend to dissolve when they fail to meet the preconceptions of the developers. Through an examination of this approach to development, the article also examines the usefulness of recent broad approaches to institutions.

94 citations

Journal ArticleDOI
TL;DR: The authors explored the resilience of the traditional agricultural knowledge system of home gardeners in the Iberian Peninsula and found that those who are more knowledgeable about commercial crop varieties are also more knowledgeable than landraces.
Abstract: The resilience of a social–ecological system largely depends on its capacity to learn by absorbing new information to cope with change. But, how resilient are traditional knowledge systems? We explore the resilience of the traditional agricultural knowledge system of home gardeners in the Iberian Peninsula (n = 383). We use multivariate analysis to explore the co-existence of agricultural information derived from two different knowledge systems: (i) knowledge and use of landraces (representative of traditional agricultural knowledge) and (ii) knowledge and use of commercial crop varieties (representative of modern agricultural knowledge). Our analyses show a positive association between both types of knowledge: overall gardeners who are more knowledgeable about commercial crop varieties are also more knowledgeable about landraces. Despite this overall tendency, results from hierarchical cluster analysis showed different groups of traditional and modern knowledge holders. Our results suggest that (a) traditional knowledge is not a frozen and static corpus of knowledge and (b) modern and traditional agricultural knowledge are not necessarily mutually exclusive. Both maintenance of some aspects of the traditional knowledge and incorporation of some aspect of the modern knowledge seem to be core elements of home gardeners’ body of agricultural knowledge which is constantly evolving in response to changing environmental and socioeconomic conditions. Changes in traditional knowledge can be seen as a part of the general self-organizing process of this knowledge system.

94 citations

Journal ArticleDOI
TL;DR: In this article, the resilience and stability of traditional land management knowledge in Southern Ethiopia was examined using interviews, group discussions and field observations, showing that farmers have a wealth of experience in identifying the severity, dynamics and causes of soil erosion and soil fertility decline and grazing land deterioration.
Abstract: Land degradation is the major economic and environmental threat in Ethiopia. Since the 1960s, the various traditional land management systems have undergone unprecedented changes. Within the context of farmers' awareness of land degradation and local responses to the problems, the objective of this study is to examine the resilience and stability of traditional land management knowledge in Southern Ethiopia. Data were collected using interviews, group discussions and field observations. Results of the study demonstrate that farmers have a wealth of experience in identifying the severity, dynamics and causes of soil erosion and soil fertility decline and grazing land deterioration. In response to these problems, farmers have developed a wide range of traditional land management practices, supported across the generations by the traditional law (benee woga) and norms. However, recent changes include reduction and abandonment of fallowing, modification of crop rotation and large-scale reduction of manuring. The current practices used to fulfil livelihood requirements are the main driving forces that affect the resilience of the system. Thus, environmental and land use management planning should consider rehabilitating land not only based on traditional land management knowledge but also with regards to raising its agricultural productivity. Copyright © 2015 John Wiley & Sons, Ltd.

94 citations


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Performance
Metrics
No. of papers in the topic in previous years
YearPapers
2023468
2022966
2021533
2020645
2019629
2018616