Translator's Foreword: Pleasures of Philosophy Notes on the Translation and Acknowledgements Author's Note 1. Introduction: Rhizome 2. 1914: One or Several Wolves? 3. 10,000 BC: The Geology of Morals (Who Does the Earth Think It Is?) 4. November 20th, 1923: Postulates of Linguistics 5. 587BC-AD70: On Several Regimes of Signs 6. November 28th, 1947: How Do You Make Yourself a Body Without Organs? 7. Year Zero: Faciality 8. 1874: Three Novellas, or "What Happened?" 9. 1933: Micropolitics and Segmentarity 10. 1730: Becoming Intense, Becoming-Animal, Becoming Imperceptible... 11. 1837: Of the Refrain 12. 1227: Treatise on Nomadology - The War Machine 13. 7000BC: Apparatus of Capture 14. 1440: The Smooth and the Striated 15. Conclusion: Concrete Rules and Abstract Machines Notes Bibliography List of Illustrations Index

A thousand plateaus : capitalism and schizophrenia

‘The Production of Space’, in: Frans Jacobi, Imagine, Space Poetry, Copenhagen, 1996, unpaginated.

The Production of Space

http://science.sciencemag.org/content/sci/201/4359/899.2.full.pdf

Phenomenology of perception.

SECI, Ba and Leadership: a Unified Model of Dynamic Knowledge Creation

Sociological studies sensitive to the issue of place are rarely labeled thus, and at the same time there are far too many of them to fit in this review. It may be a good thing that this research is seldom gathered up as a “sociology of place,” for that could ghettoize the subject as something of interest only to geographers, architects, or environmental historians. The point of this review is to indicate that sociologists have a stake in place no matter what they analyze, or how: The works cited below emplace inequality, difference, power, politics, interaction, community, social movements, deviance, crime, life course, science, identity, memory, history. After a prologue of definitions and methodological ruminations, I ask: How do places come to be the way they are, and how do places matter for social practices and historical change?

A Space for Place in Sociology

In this imaginative and comprehensive study, Edward Casey, one of the most incisive interpreters of the Continental philosophical tradition, offers a philosophical history of the evolving conceptualizations of place and space in Western thought. Not merely a presentation of the ideas of other philosophers, "The Fate of Place" is acutely sensitive to silences, absences, and missed opportunities in the complex history of philosophical approaches to space and place. A central theme is the increasing neglect of place in favor of space from the seventh century A.D. onward, amounting to the virtual exclusion of place by the end of the eighteenth century. Casey begins with mythological and religious creation stories and the theories of Plato and Aristotle and then explores the heritage of Neoplatonic, medieval, and Renaissance speculations about space. He presents an impressive history of the birth of modern spatial conceptions in the writings of Newton, Descartes, Leibniz, and Kant and delineates the evolution of twentieth-century phenomenological approaches in the work of Husserl, Merleau-Ponty, Bachelard, and Heidegger. In the book's final section, Casey explores the postmodern theories of Foucault, Derrida, Tschumi, Deleuze and Guattari, and Irigaray.

The Fate of Place: A Philosophical History

Preface to the Second Edition Introduction Remembering Forgotten: The Amnesia of Anamnesis Part One: Keeping Memory in Mind 1. First Forays 2. Eidetic Features 3. Remembering as Intentional: Act Phase 4. Remembering as Intentional: Object Phase Part Two: Mnemonic Modes Prologue 5. Reminding 6. Reminiscing 7. Recognizing Coda Part Three: Pursuing Memory beyond Mind Prologue 8. Body Memory 9. Place Memory 10. Commemoration Coda Part Four: Remembering Re-membered 11. The Thick Autonomy of Memory 12. Freedom in Remembering

Remembering: A Phenomenological Study

What would the world be like if there were no places? Our lives are so place-oriented that we cannot begin to comprehend sheer placelessness Indeed, the place we occupy has much to do with what and who we are Yet, despite the pervasiveness of place in our everyday lives, philosophers have neglected it "Getting Back into Place" offers a comprehensive and nuanced account of the role of place in human experience Edward S Casey first points to place's indispensability in navigation and orientation The role of the lived body in matters of place is considered, and the characteristics of built places are explored Cultivation of place is illuminated by a detailed analysis of gardens and parks A scrutiny of wild places illustrates what is peculiar to places that resist the impingement of human presence The contemporary, seminomadic experience of being between places is investigated through a sustained inquiry into the nature of journeys Finally, the elusive meaning of home-places and of homecoming and homesteading is delineated This rich intervention in the current discourse among scholars in the humanities and social sciences asserts the pervasiveness of place in constructing culture and identity

Getting Back Into Place: Toward a Renewed Understanding of the Place-World

remarkable convergence between geography and philosophy has become increasingly manifest in the past two decades. It is as if Strabo’s celebrated opening claim in his Geographia had finally become true two millennia later: “The science of Geography, which I now propose to investigate, is, I think, quite as much as any other science, a concern of the philosopher” (Strabo I, 3). What is new (and not in Strabo) is the growing conviction that philosophy is the concern of the geographer as well, or more exactly that philosophy and geography now need each other—and profit from this mutual need. Collaboration between the two fields has been evident ever since concerted attention to place began to emerge just over twenty years ago in, e.g., Edward Relph’s Place and Placelessness (1976) and Yi-Fu Tuan’s Space and Place (1976). Because of their emphasis on the experiential features of place—its “subjective” or “lived” aspects— such works were natural allies of phenomenology, a form of philosophy that attempts to give a direct description of first-person experience. Both geography and phenomenology have come to focus on place as experienced by human beings, in contrast to space, whose abstractness discourages experiential explorations. In the case of geography, a primary task has been to do justice to the indispensability of place in geographic theory and practice. So much is this the case that Robert David Sack (1997, 34, 30), a more recent proponent of the importance of place, can claim unhesitatingly that “[in geography] the truly important factor is place and its relationship to space.” 1

/pdf/between-geography-and-philosophy-what-does-it-mean-to-be-in-2f8kfw4fo1.pdf

Edward S. Casey

Papers

The Fate of Place: A Philosophical History

Remembering: A Phenomenological Study

Getting Back Into Place: Toward a Renewed Understanding of the Place-World

Between Geography and Philosophy: What Does It Mean to Be in the Place-World?

The fate of place