accademiche [38]. Ada [45]. Adrian [45]. African [56]. Age [39, 49, 61]. Al [23]. Al-Rawi [23]. Aldous [68]. Alex [15]. Allure [46]. America [60, 66]. American [49, 69, 61, 52]. ancienne [25]. Andreas [28]. Angela [42]. Animals [16]. Ann [26]. Anna [19, 47]. Annotated [46]. Annotations [28]. Anti [37]. Anti-Copernican [37]. Antibiotic [64]. Anxiety [51]. Apocalyptic [61]. Archaeology [26]. Ark [36]. Artisan [32]. Asylum [48]. Atri [54]. Audra [65]. Australia [41]. Authorship [15]. Axelle [29].

/pdf/a-complete-bibliography-of-publications-in-isis-2000-2009-1nklqbzyfs.pdf

A Complete Bibliography of Publications in Isis, 2000{2009

Why did the industrial revolution take place in eighteenth-century Britain and not elsewhere in Europe or Asia? In this convincing new account Robert Allen argues that the British industrial revolution was a successful response to the global economy of the seventeenth and eighteenth centuries. He shows that in Britain wages were high and capital and energy cheap in comparison to other countries in Europe and Asia. As a result, the breakthrough technologies of the industrial revolution - the steam engine, the cotton mill, and the substitution of coal for wood in metal production - were uniquely profitable to invent and use in Britain. The high wage economy of pre-industrial Britain also fostered industrial development since more people could afford schooling and apprenticeships. It was only when British engineers made these new technologies more cost-effective during the nineteenth century that the industrial revolution would spread around the world.

/pdf/the-british-industrial-revolution-in-global-perspective-40efi3wwm8.pdf

The British Industrial Revolution in Global Perspective

The study comprises an analysis of processes of psychological change among participants at an environmental protest. A participant observation study found evidence of a radicalized self concept among a number of crowd members, and indicates a link between radicalization, an asymmetry of categorical representations between protesters and the police, and the subsequent interaction premised on these divergent representations. The analysis supports an elaborated social identity model of crowd behaviour (Reicher, 1996, 1997a, 1997b; Stott & Reicher, 1998). It is argued that, in order to account for both social determination and social change in collective behaviour, it is necessary to analyse crowd events as developing interactions between groups. Where crowd members hold a different understanding of their social position to that held by an out-group (e.g. the police) and where the out-group has the power to treat crowd members in terms of its understandings, then those members who act on the basis of one understanding of their social relations find themselves in an unexpected and novel set of social relations. This then provides the basis for a series of changes, including the self-understanding of crowd members.

Collective action and psychological change: the emergence of new social identities.

A blind spot? the birth of an ideology clearing away the rubbish print culture nationalising religion the culture of science anatomising human nature the science of politics secularising modernising happiness from good sense to sensibility nature did the mind have a sex? education - a panacea the vulgar the pursuit of wealth reform progress the revolutionary era - "modern philosophy" lasting light?

Enlightenment: Britain and the Creation of the Modern World

Research on the history of crime from the thirteenth century until the end of the twentieth has burgeoned and has greatly increased understanding of historical trends in crime and crime control. Serious interpersonal violence decreased remarkably in Europe between the mid-sixteenth and the early twentieth centuries. Different long-term trajectories in the decline of homicide can be distinguished between various European regions. Age and sex patterns in serious violent offending, however, have changed very little over several centuries. The long-term decline in homicide rates seems to go along with a disproportionate decline in elite homicide and a drop in male-to-male conflicts in public space. A range of theoretical explanations for the longterm decline have been offered, including the effects of the civilizing process, strengthening state powers, the Protestant Reformation, and modern individualism, but most theorizing has been post hoc. ‘‘Symonet Spinelli, Agnes his mistress and Geoffrey Bereman were together in Geoffrey’s house when a quarrel broke out among them; Symonet left the house and returned later the same day with Richard Russel his Servant to the house of Godfrey le Gorger, where he found Geoffrey; a quarrel arose and Richard and Symonet killed Geoffrey’’ (Weinbaum 1976, p. 219). This is an entry in the plea roll of the eyre court held in London in 1278. The eyre was a panel of royal justices empowered to judge all felonies and required to inquire into all homicides that had occurred since the last eyre (Given 1977). The story is

Long-Term Historical Trends in Violent Crime

“last dying speeches”: religion, ideology and public execution in seventeenth-century england*

Still the only general survey of the topic available, this widely-used exploration of the incidence, causes and control of crime in Early Modern England throws a vivid light on the times. It uses court archives to capture vividly the everyday lives of people who would otherwise have left little mark on the historical record. This new edition - fully updated throughout - incorporates new thinking on many issues including gender and crime; changes in punishment; and literary perspectives on crime.

Crime in early modern England, 1550-1750

One of the most striking features of recent writing on early modern social history has been the emergence of the family as a subject of central concern. As befits an historical area being subjected to new scrutiny, much of this concern has expressed itself in the form of specialized, and often narrowly-focused articles or essays.1 To these have been added a number of more general works intended to examine the broader developments in and implications of family life in the past.2 Several themes within family history have already received considerable attention: the structure of the family, for example, a topic already rendered familiar by earlier work on historical demography; the concomitant topic of sexual practices and attitudes; and the economic role of the family, especially in its capacity as a unit of production. These are, of course, important matters, and the research carried out on them has revealed much of interest and consequence to the social historian; this should not, however, obscure the existence of a number of other significant dimensions of family life in the past which await thorough investigation.

https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0018246X00008013

Domestic Homicide in early modern England

Witchcraft in Elizabethan and early Stuart England: witchcraft and elite mentalities witchcraft in popular culture the theological and legal bases for witch-hunting. Five themes: patterns of prosecution and punishment England's mass witch-hunt - east Anglia, 1645-7 accusations, counter-measures and the local community women and witchcraft possession. The problem of decline: the growth of judicial scepticism a changing religious context science and the decline of witchcraft.

James Sharpe

Papers

“last dying speeches”: religion, ideology and public execution in seventeenth-century england*

Crime in early modern England, 1550-1750

Domestic Homicide in early modern England

Instruments of Darkness: Witchcraft in England, 1550-1750

The history of violence in england: some observations