This volume argues that international human rights law has made a positive contribution to the realization of human rights in much of the world. Although governments sometimes ratify human rights treaties, gambling that they will experience little pressure to comply with them, this is not typically the case. Focusing on rights stakeholders rather than the United Nations or state pressure, Beth Simmons demonstrates through a combination of statistical analyses and case studies that the ratification of treaties leads to better rights practices on average. Simmons argues that international human rights law should get more practical and rhetorical support from the international community as a supplement to broader efforts to address conflict, development, and democratization.

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Mobilizing for Human Rights: International Law in Domestic Politics

An analysis of the reported experiences of people involved in various play-forms (i.e., rock-climbing, chess, dance, basketball, music composition) suggests that the qualities which make these activities enjoyable are the following: (a) a person is able to concentrate on a limited stimulus field, (b) in which he or she can use his or her skills to meet clear demands, (c) thereby forgetting his or her own problems, and (d) his or her own separate identity, (e) at the same time obtaining a feeling of control over the environment, (f) which may result in a transcendence of ego-boundaries and consequent psychic integration with metapersonal systems. A formal analysis is carried out to establish what are the characteristics that an activitiy must have to provide such intrinsically rewarding experiences. The implications of intrinsic rewards for the understanding of human motivation are briefly discussed.

Play and Intrinsic Rewards

Contents Introduction First Lecture: On the Instability of the (Notion of) Nature A mutation of the relation to the world [yen] Four ways to be driven crazy by ecology [yen] The instability of the nature/culture relation [yen] The invocation of human nature [yen] The recourse to the natural world [yen] On a great service rendered by the pseudo-controversy over the climate [yen] Go tell your masters that the scientists are on the warpath! [yen] In which we seek to pass from nature to the world [yen] How to face up Second Lecture: How Not to (De-)Animate Nature Disturbing truths [yen] Describing in order to warn [yen] In which we concentrate on agency [yen] On the difficulty of distinguishing between humans and nonhumans [yen] And yet it moves! [yen] A new version of natural law [yen] On an unfortunate tendency to confuse cause and creation [yen] Toward a nature that would no longer be a religion? Third Lecture: Gaia, a (Finally Secular) Figure for Nature Galileo, Lovelock: Two symmetrical discoveries [yen] Gaia, an exceedingly treacherous mythical name for a scientific theory [yen] A parallel with Pasteur's microbes [yen] Lovelock too makes micro-actors proliferate [yen] How to avoid the idea of a system? [yen] Organisms make their own environment, they do not adapt to it [yen] On a slight complication of Darwinism [yen] Space, an offspring of history Fourth Lecture: The Anthropocene and the Destruction of (the Image of) the Globe The Anthropocene: an innovation [yen] Mente et Malleo [yen] A debatable term for an uncertain epoch [yen] An ideal opportunity to disaggregate the figures of Man and Nature [yen] Sloterdijk or the theological origin of the image of the Sphere [yen] Confusion between Science and the Globe [yen] Tyrrell against Lovelock [yen] Feedback loops do not draw a Globe [yen] Finally, a different principle of composition [yen] Melancholia, or the end of the Globe Fifth Lecture: How to Convene the Various Peoples (of Nature)? Two Leviathans, two cosmologies [yen] How to avoid war between the gods? [yen] A perilous diplomatic project [yen] The impossible convocation of a people of nature [yen] How to give negotiation a chance? [yen] On the conflict between science and religion [yen] Uncertainty about the meaning of the word end [yen] Comparing collectives in combat [yen] Doing without any natural religion Sixth Lecture: How (Not) to Put an End to the End of Times? The fateful date of 1610 [yen] Stephen Toulmin and the scientific counter-revolution [yen] In search of the religious origin of disinhibition [yen] The strange project of achieving Paradise on Earth [yen] Eric Voegelin and the avatars of Gnosticism [yen] On an apocalyptic origin of climate skepticism [yen] From the religious to the terrestrial by way of the secular [yen] A people of Gaia ? [yen] How to respond when accused of producing apocalyptic discourse Seventh Lecture: The States (of Nature) between War and Peace The Great Enclosure of Caspar David Friedrich [yen] The end of the State of Nature [yen] On the proper dosage of Carl Schmitt [yen] We seek to understand the normative order of the earth [yen] on the difference between war and police work [yen] How to turn around and face Gaia? [yen] Human versus Earthbound [yen] Learning to identify the struggling territories Eighth Lecture: How to Govern Struggling (Natural) Territories? In the Theater of Negotiations, Les Amandiers, May 2015 [yen] Learning to meet without a higher arbiter [yen] Extension of the Conference of the Parties to Nonhumans [yen] Multiplication of the parties involved [yen] Mapping the critical zones [yen] Rediscovering the meaning of the State [yen] Laudato Si' [yen] Finally, facing Gaia [yen] Earth, earth! Works Cited

Facing Gaia: Eight Lectures on the New Climatic Regime

Three studies investigated the effect of encouraging participants to believe in an afterlife on the relationship between mortality salience and self-esteem striving. Participants were exposed to essays arguing either in favor of or against the existence of an afterlife, and reminded about death or a control topic. Mortality salience led to increased accuracy ratings of a positive personality description (Studies 1 and 2) and increased striving for and defense of values (Study 3) among participants who read the essay arguing against an afterlife, but not among participants who read the essay in favor of it. The implications for the terror management analysis of self-esteem, the appeal of immortality beliefs, and the interplay between self-esteem striving and spiritual pursuits are discussed.

Literal and symbolic immortality: the effect of evidence of literal immortality on self-esteem striving in response to mortality salience

Dignity and health: a review.

one, which attests the dream of the other life through a 'great refusal'. The Christian scandal of the qualitative difference lies in the cross of the Christ whom God has raised. Let us therefore ask once again: was the proleptic feature of anticipation really the special element in the Christian Easter faith?

The crucified God : the cross of Christ as the foundation and criticism of Christian theology

T o LOOK SACK on our theological past is to see how much christian theologians and philosophers have neglected the exploration of hope. Charles Peguy once suggested that while her two 'sisters', love and faith, were the concern both of medieval and of reformation thought, hope has remained the neglected little sister out in the cold. What has in fact been written on hope in this century has often been affected by individualism and quietism. In the essay on hope in his Homo Viator, Gabriel Marcel analyzes hope as 'I hope in you for us'. Here the community aspect 'for us' is added almost like an incidental afterthought. Bultmann's study of hope in Kittel's theological dictionary of the New Testament is affected by a spirit of quiet trust which interprets biblical hope as a patient waiting on God.

Theology of Hope

The Church in the Power of the Spirit : A Contribution to Messianic Ecclesiology

"The following efforts bear the title Theology of Hope, not because they set out once again to present eschatology as a separate doctrine and to compete with the well known textbooks. Rather, their aim is to show how theology can set out from hope and begin to consider its theme in an eschatological light. For this reason they inquire into the ground of the hope of Christian faith and into the responsible exercise of this hope in thought and action in the world today. The various critical discussions should not be understood as rejections and condemnations. They are necessary conversations on a common subject which is so rich that it demands continual new approaches."

Theology of hope;: On the ground and the implications of a Christian eschatology

“The God of success and the apathetic man of action completely contradict what we find at the core of Christianity: The suffering God and the loving, vulnerable man. On the other hand, the crucifie...

Jürgen Moltmann

Papers

The crucified God : the cross of Christ as the foundation and criticism of Christian theology

Theology of Hope

The Church in the Power of the Spirit : A Contribution to Messianic Ecclesiology

Theology of hope;: On the ground and the implications of a Christian eschatology

The Crucified God