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Difference and Repetition

Doing philosophy means reasoning about questions that are of basic importance to the human experience—questions like, What is a good life? What is reality? How are knowledge and understanding possible? What should we believe? What norms should govern our societies, our relationships, and our activities? Philosophers critically analyze ideas and practices that often are assumed without reflection. Wesleyan’s philosophy faculty draws on multiple traditions of inquiry, offering a wide variety of perspectives and methods for addressing these questions.

What is philosophy

Where once were dispersions, there now is diaspora. It may seem anachronistic to say so, since the Greek “diaspora” is the older term, and in its restrictive usage has been applied from Antiquity t...

Rethinking Diaspora(s): Stateless Power in the Transnational Moment

Acknowledgments vii Introduction / Nathalie Peutz and Nicholas De Genova 1 Part One. Theoretical Overview The Deportation Regime: Sovereignty, Space, and the Freedom of Movement / Nicholas De Genova 33 Part Two. Sovereignty and Space 1. Deportation, Expulsion, and the International Police of Aliens / William Waltes 69 2. Immigration Detention and the Territoriality of Universal Rights / Galina Cornelisse 101 3. Mapping the European Space of Circulation / Serhat Karakayali and Enrica Rigo 123 Part Three. Spaces of Deportability 4. From Exception to Excess: Detention and Deportations across the Mediterranean Space / Rutvica Andrijasevic 147 5. Deportation in the U.S.-Mexico Borderlands: Anticipation, Experience, and Memory / Victor Talavera, Guillermina Gina Nunez, and Josiah Heyman 166 6. Engulfed: Indian Guest Workers, Bahraini Citizens, and the Structural Violence of the Kafala System / Andrew M. Gardner 196 7. Deportation at the Limits of "Tolerance": The Juridical, Institutional, and Social Construction of "Illegality" in Switzerland / Hans-Rudolf Wicker 224 8. Deportation Deferred: "Illegality," Visibility, and Recognition in Contemporary Germany / Heide Castaneda 245 9. Citizens, "Real" Others, and "Other" Others: The Biopolitics of Otherness and the Deportation of Unauthorized Migrant Workers from Tel Aviv, Israel / Sarah S. Willen 262 10. Radical Deportation: Alien Tales from Lodi and San Francisco / Sunaina Maira 295 Part Four. Forced Movement 11. Fictions of Law: The Trial of Sulaiman Oladokun, or Reading Kafka in an Immigration Court / Aashti Bhartia 329 12. Exiled by Law: Deportation and the Inviability of Life / Susan Bibler Coutin 351 13. "Criminal Alien" Deportees in Somaliland: An Ethnography of Removal / Nathalie Peutz 371 Part Five. Freedom 14. Abject Cosmopolitanism: The Politics of Protection in the Anti-Deportation Movement / Peter Nyers 413 References 443 Contributors 483 Index 497

The Deportation regime: sovereignty, space, and the freedom of movement

Dans cet article, l'A s'interesse a l'ideologie de genre concernant la securite de l'Etat. En se basant sur les ecrits de Thomas Hobbes a propos de l'autorite, l'A revient sur le concept patriarcal de protection de la femme et de l'enfant, les subordonnant ainsi a des citoyens de seconde zone. L'A met en relation le comportement masulin traditionnel avec l'engouement pour les conflits armes internationaux, et les appels et mouvements feministes pour la paix, en s'intorrgeant sur l'avenir de la democratie aux Etats-Unis depuis les evenements du 11 septembre 2001

The Logic of Masculinist Protection: Reflections on the Current Security State

This question opens on to others: How are the technologies that are being developed to combat “terrorism” departures from or transformations of older technologies of heteronormativity, white supremacy, and nationalism? In what way do contemporary counterterrorism practices deploy these technologies, and how do these practices and technologies become the quotidian framework through which we are obliged to struggle, survive, and resist? Sexuality is central to the creation of a certain knowledge of terrorism, specifically that branch of strategic analysis that has entered the academic mainstream as “terrorism studies.” This knowledge has a history that ties the image of the modern terrorist to a much older figure, the racial and sexual monsters of the eighteenth and nineteenth centuries. Further, the construction of the pathologized psyche of the terroristmonster enables the practices of normalization, which in today’s context often means an aggressive heterosexual patriotism. As opposed to initial post–September 11 reactions, which focused narrowly on “the disappearance of women,” we consider the question of gender justice and queer politics through broader frames of reference, all with multiple genealogies—indeed, as we hope to show, gender and sexuality produce both hypervisible icons and the ghosts that haunt the machines of war. Thus, we make two related arguments: (1) that the construct of the terrorist relies on a knowledge of sexual perversity (failed heterosexuality, Western notions of the psyche, and a certain queer monstrosity); and (2) that normalization invites an aggressive heterosexual patriotism that we can see, for example, in dominant media representations (for example, The West Wing), and in the organizing efforts of Sikh Americans in response to September 11 (the fetish of the “turbaned” Sikh man is crucial here).1 The forms of power now being deployed in the war on terrorism in fact draw on processes of quarantining a racialized and sexualized other, even as Western norms of the civilized subject provide the framework through which these very same others become subjects to be corrected. Our itinerary begins with an examination of Michel Foucault’s figure of monstrosity as a member of the West’s “abnormals,” followed by a consideration of the uncanny return of the monster in the discourses of “terrorism studies.” We then move to the relationship Jasbir K. Puar and Amit S. Rai Monster, Terrorist, Fag: The War on Terrorism

Monster, Terrorist, Fag: The War on Terrorism and the Production of Docile Patriots

The Remaking of a Model Minority: Perverse Projectiles under the Specter of (Counter)Terrorism

The Hindu diaspora is being written through the lines—the techno-informational lines of electronic bulletin boards. These “nets” provide a space for South Asian Hindus to construct and contest iden...

India On-line: Electronic Bulletin Boards and the Construction of a Diasporic Hindu Identity

Rule of Sympathy

Monsters gave birth to modernity: those unnamable figures of horror and fascination shadow civilization as its constitutive and abjected discontent. In Europe, from the late eighteenth century on, the term monstrosity mobilized a set of discursive practices that tied racial and sexual deviancy to an overall apparatus of discipline, and, later in the nineteenth century, to the emergence of biopolitics. This article draws a history of monstrosity through overlapping discourses, tying the contemporary figure of the monster-terrorist to the sexual and racial deviancy of what Michel Foucault termed the ‘Abnormals.’ Beginning with an engagement with Deleuze's and Foucault's notion of ‘biopolitics,’ this article follows the emergence of the monster-terrorist in that subfield of policy studies known as ‘terrorism studies.’ This article argues that specific and implicit conceptions of the civilized psyche, linked to norms of the heterosexual family, ground the figure of the Islamic terrorist in an older colonial d...

Amit S. Rai

Papers

Monster, Terrorist, Fag: The War on Terrorism and the Production of Docile Patriots

The Remaking of a Model Minority: Perverse Projectiles under the Specter of (Counter)Terrorism

India On-line: Electronic Bulletin Boards and the Construction of a Diasporic Hindu Identity

Rule of Sympathy

Of monsters: Biopower, terrorism and excess in genealogies of monstrosity