Theoretical models suggest that gratitude is linked to increased prosociality. To date, however, there is a lack of a comprehensive quantitative synthesis of results to support this claim. In this review we aimed to (a) examine the overall strength of the association between gratitude and prosociality, and (b) identify the theoretical and methodological variables that moderate this link. We identified 252 effect sizes from 91 studies across 65 papers-(Total N = 18,342 participants). The present meta-analysis revealed a statistically significant, and moderate positive correlation between gratitude and prosociality (r = .374). This association was significantly larger among studies that assessed reciprocal outcomes relative to nonreciprocal outcomes, and in particular among studies that examined direct-compared with indirect-reciprocity. Studies that examined gratitude as an affective state reported significantly larger effect size studies assessing gratitude as a trait. Studies that examined benefit-triggered gratitude (in response to other's kindness) had a stronger effect that generalized gratitude that focuses on the appreciation of what is valued and cherished in life. Finally, studies that manipulated gratitude in vivo (e.g., economic games) had larger effect sizes compared with those based on recalled incidents when the person felt grateful. We describe the theoretical and practical significance of the results. (PsycINFO Database Record

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Does gratitude enhance prosociality?: A meta-analytic review.

Measurement in the psychology of religiousness and spirituality: Existing measures and new frontiers.

A growing body of research suggests that people who are more humble tend to enjoy better physical and mental health than individuals who are less humble. The next step in moving this literature forward involves explaining and empirically demonstrating how the potentially beneficial effects of humility arise. The purpose of this study is to address this issue by seeing whether humility buffers the effects of stressful life events on four measures of well-being: happiness, life satisfaction, depressed affect, and generalized anxiety disorder. Data from a new nationwide survey (N = 3010) suggest that the magnitude of the negative relationship between stressful life events and all four measures of well-being is reduced among people who are more humble. The theoretical implications of these findings are discussed.

Humility, stressful life events, and psychological well-being: Findings from the landmark spirituality and health survey

Despite the strong focus on virtues in firms, humility is little recognized in the management literature and, more particularly in the literature about knowledge sharing (KS). Despite efforts to foster KS among employees in firms, the effectiveness of this process narrows down to the dyadic relationship between the knowledge seeker and provider within firm. This paper aims to investigate the role of humility in the KS process in dyadic activity.,The authors undertake an exploratory investigation to fill some of the gaps found in the literature. The paper draws insights from psychology, history, religion, current events and management literature.,The authors identify several individual propensities that help predict humility towards sharing knowledge from seeker (humble knowledge-inquiry) and provider perspectives (humble response). They propose a new conceptual process model of KS with humility as an important variable to consider. This work highlights several promising directions for future research.,As per the authors’ knowledge, this is the first paper that investigates the role of humility in knowledge sharing from dyadic perspective. The authors also introduce concepts of humble knowledge inquiry and humble response in a dyadic context for effective knowledge sharing process.

/pdf/does-humility-facilitate-knowledge-sharing-investigating-the-2ds4g1lnhg.pdf

Does humility facilitate knowledge sharing? Investigating the role of humble knowledge inquiry and response

Alkozei et al. (J Happiness Stud 19(6):1–24, 2017) proposed a cognitive model and a psycho-social model for understanding the link of trait gratitude to subjective well-being. The present study examined the two models by testing the mediating role of social support and resilience in the trait gratitude-subjective well-being link in Chinese adolescents. A total of 1445 adolescents (mean age = 15.03 years, SD = 1.95) completed the Gratitude Questionnaire, Connor–Davidson Resilience Scale, Multi-Dimensional Scale of Perceived Social Support, Satisfaction with Life Scale, and Positive and Negative Affect Schedule. Mediation analyses indicated that both social support and resilience independently mediated the link of trait gratitude with subjective well-being. Besides, effect contrasts revealed that the mediating effect of social support was not significantly different from that of resilience in the link of trait gratitude with subjective well-being. These findings suggest that social support and resilience perform as mediators in the relationship between trait gratitude and subjective well-being, supporting an integrated cognitive and psycho-social model.

How Does Trait Gratitude Relate to Subjective Well-Being in Chinese Adolescents? The Mediating Role of Resilience and Social Support

Little research has explored the role of attachment in predicting virtues. In the present study, we provide an initial investigation testing the theory that virtues develop from having secure attac...

Virtues Develop from a Secure Base: Attachment and Resilience as Predictors of Humility, Gratitude, and Forgiveness

Forgiveness in Javanese collective culture is examined by considering harmonious value (HV) a subjective value on maintaining social harmony and rumination. In Study 1, we conducted an exploratory sequential mixed-method study to develop a scale measuring HV. In-depth interviews with eight Javanese adolescents revealed three major domains of HV (Study 1a). In a second quantitative study (Study 1b), we developed items and assessed 347 Javanese adolescents in Yogyakarta, Indonesia. Principal component analysis and confirmatory factor analysis supported three factors: cooperation during conflict, forbearing and resolving conflict. After confirming that the translated scales had acceptable reliability, we conducted Study 2 with 424 Javanese adolescents from both urban and village settings. Using hierarchical multiple regression, we found that HV accounted for a variance in decisional forgiveness above and beyond rumination. In addition, decisional forgiveness also accounted for variance in emotional forgiveness above and beyond rumination. In fact, HV accounted for variance in emotional forgiveness above and beyond both rumination and decisional forgiveness together. This revealed the importance of valuing social harmony in this collectivistic culture. Moreover, decisional forgiveness was also important in predicting the Javanese collectivists’ emotional forgiveness.

Forgiveness in Javanese collective culture: The relationship between rumination, harmonious value, decisional forgiveness and emotional forgiveness

https://psycnet.apa.org/journals/cfp/5/3/157.pdf

Perceived partner humility predicts subjective stress during transition to parenthood.

Measurement at the Interface of Psychiatry and Religion: Issues and Existing Measures

Humility predicts relationship satisfaction, partially mediated by commitment, in college students. The present study tested this mediation in a non-college sample of participants who have been in exclusive relationships for at least three months (N = 349). We supported a partial mediation model in predicting relationship satisfaction (Hypothesis 1). After controlling for commitment, accurate view of self was the most important factor in predicting relational satisfaction (Hypothesis 2). A simultaneous meditational analysis revealed that perceived humility predicted relationship satisfaction, mediated by gratitude in relationships (Hypothesis 3). A multiple regression analysis revealed that after controlling for personal virtues, perceiving humility in one’s partner predicted additional variance in relational satisfaction (Hypothesis 4). Our study provided support for a mediational model, but do not allow causal inferences because of cross-sectional design. Thus, we recommend that future studies i...

Carissa Dwiwardani

Papers

Virtues Develop from a Secure Base: Attachment and Resilience as Predictors of Humility, Gratitude, and Forgiveness

Forgiveness in Javanese collective culture: The relationship between rumination, harmonious value, decisional forgiveness and emotional forgiveness

Perceived partner humility predicts subjective stress during transition to parenthood.

Measurement at the Interface of Psychiatry and Religion: Issues and Existing Measures

Spelling HUMBLE with U and ME: The role of perceived humility in intimate partner relationships