Since September 11th, we frequently hear that political differences should be put aside: the real struggle is between good and evil. What does this mean for political and social life? Is there a 'Third Way' beyond left and right, and if so, should we fear or welcome it? This thought-provoking book by Chantal Mouffe, a globally recognized political author, presents a timely account of the current state of democracy, affording readers the most relevant and up-to-date information. Arguing that liberal 'third way thinking' ignores fundamental, conflicting aspects of human nature, Mouffe states that, far from expanding democracy, globalization is undermining the combative and radical heart of democratic life. Going back first to Aristotle, she identifies the historical origins of the political and reflects on the Enlightenment, and the social contract, arguing that in spite of its good intentions, it levelled the radical core of political life. Contemporary examples, including the Iraq war, racism and the rise of the far right, are used to illustrate and support her theory that far from combating extremism, the quest for consensus politics undermines the ability to challenge it. These case studies are also highly effective points of reference for student revision. On the Political is a stimulating argument about the future of politics and addresses the most fundamental aspects of democracy that will aid further study.

On the political

Europe and the People without History

Politics of Nature: How to Bring the Sciences into Democracy. By Bruno Latour. Translated by Catherine Porter. Cambridge, MA: Harvard University Press, 2004; pp. x + 307. $55.00 cloth; $24.95 paper. The academic study of environmental ethics, particularly of "deep ecology," has generated extensive scholarly discussion in recent years. Politics of Nature: How to Bring the Sciences Into Democracy, by French author Bruno Latour, brings a fascinating and bold new twist to contemporary discussions about the nature of "nature." Latour proposes a radical shift in current conceptions of "political ecology," arguing that mainstream environmental movements are doomed to fail so long as they envision political ecology as inextricably tied to the protection and management of nature through political methodologies and policies. Instead, political ecology should abandon socially constructed representations of nature as an uncontrollable monolith. The former perspective is dangerous, Latour argues, because it enables science to silence public deliberation about ecological issues and close off options to prevent pending environmental crises. The rhetoric of science, whose credibility emanates from the dual sources of indisputable expertise and dire warnings, paralyzes the polis. Unable to contest scientific fact, and faced with pending environmental cataclysm, public and political discussion centered on the inevitable question of "What next?" becomes stagnant and devoid of solutions. In the first chapter, Latour argues that "nature is the chief obstacle that has hampered the development of public discourse" (9). Nature, or at least the agreed-upon external reality that is often represented as nature, allows science to render the public sphere voiceless. Unqualified to objectively test and observe natural facts, the polis is relegated to the sidelines, and engages in endless quibbling about matters of value which are a rung lower on the hierarchy of social concerns. The hegemony of science and the god-like status of the scientist, who is the only legitimate liaison between the natural world and the public, render meaningful political discourse impotent. "[T]he Scientist can go back and forth from one world to the other no matter what: the passageway closed to all others is open to him alone" (11). Latour concludes this chapter by examining how Western societies, particularly the United States, use nature to order and organize political life. Uncontestable facts of nature, and rhetoric that represents nature as something to be controlled, protected, or managed, permeate everyday political discourse and decision-making to a degree not seen in other cultures. Having thrown off the yoke of nature, Latour sketches one precondition for a more communal and sustainable political ecology in chapter 2. Here, a critique of anthropocentrism is used to cast off false, socially constructed distinctions between human and nonhuman, including animals and inanimate objects like rocks and trees. Of particular interest to rhetorical scholars, Latour also criticizes at length the modernist belief that speech and the capacity for rational thought distinguish humans from nonhumans. Instead, he posits that political ecology must be recast as a collective of beings both human and nonhuman, both capable of speech and mute: "a slight displacement of our attention suffices to show that nonhumans, too, are implicated in a great number of speech impedimenta" (62-63). This rethinking of the public collective is necessary to prevent scientists from imposing the idea that they definitively represent and speak for nature (the mute objects that they seek so earnestly to protect). …

Politics of Nature: How to Bring the Sciences into Democracy

In this article, I look at “imperial formations” rather than at empire per se to register the ongoing quality of processes of decimation, displacement, and reclamation. Imperial formations are relations of force, harboring political forms that endure beyond the formal exclusions that legislate against equal opportunity, commensurate dignities, and equal rights. Working with the concept of imperial formation, rather than empire per se, the emphasis shifts from fixed forms of sovereignty and its denials to gradated forms of sovereignty and what has long marked the technologies of imperial rule—sliding and contested scales of differential rights. Imperial formations are defined by racialized relations of allocations and appropriations. Unlike empires, they are processes of becoming, not fixed things. Not least they are states of deferral that mete out promissory notes that are not exceptions to their operation but constitutive of them: imperial guardianship, trusteeships, delayed autonomy, temporary intervention, conditional tutelage, military takeover in the name of humanitarian works, violent intervention in the name of human rights, and security measures in the name of peace.

Imperial Debris: Reflections on Ruins and Ruination

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The Collected Poems

What does ontological anthropology promise, what does it presume, and how does it contribute to the formatting of life in our present? Drawing from our respective fieldwork on how Indigenous alterity is coenvisioned and how the lively materiality of hydrocarbons is recognized, we develop an ethnographic and theoretical critique of ontological anthropology. This essay, then, provides an empirical counterweight to what the ontological turn celebrates of Native worlds and what it rejects of modernity. In it, we examine the methodological and conceptual investments of ontological anthropology. The figure of the ontological as commonly invoked, we argue, often narrows the areas of legitimate concern and widens the scope of acceptable disregard within social research. We chart how this paradigm's analytical focus on the future redefines the coordinates of the political as well as anthropology's relation to critique. Finally, we formulate three conceptual theses that encapsulate our criticism and open this discussion to further debate.

Ontological anthropology and the deferral of critique

Refractions Off Empire: Untimely Comparisons in Harsh Times

This article presents an embedded analysis of how scientists and federal officials scrambled to get a handle on the deepwater blowout in the Gulf of Mexico. Taking the environment as a compelling ethnographic question, it shows how the oil spill and the environment are not given objects that then collide during a disaster, as is commonly assumed in “disaster studies.” Rather, crude oil and the environment are unstable fields instantiated and made politically operable in relationship to one another. The BP Oil Spill went from a sprawling mess into a manageable problem by being lodged within a refined deployment of the environment. The ocean was, in a way, transformed into a scientific laboratory within which the true size and scope of diffuse hydrocarbons could finally be mastered. Such placement not only objectified the oil spill, it also quietly defined what knowledge of the disaster and what relations to it could have credibility. The revised environment fully contained the disaster, insulating the biological reach of this oil spill from human considerations and rendering personal accounts of sickness implausible and illegible. Techniques of sequestering and inspecting the oil spill came to underwrite a new regime of disconnection between the disaster and the public.

Governing Disaster: The Political Life of the Environment during the BP Oil Spill

In order to understand the extent to which airborne PFAS emission can impact soil and groundwater, we conducted a sampling campaign in areas of conserved forest lands near Bennington, VT/Hoosick Falls, NY. This has been home to sources of PFAS air-emissions from Teflon-coating operations for over 50 years. Since 2015, the Vermont and New York Departments of Environmental Conservation have documented ∼1200 residential wells and two municipal water systems across a 200 km2 area contaminated with perfluorooctanoic acid (PFOA). Given the large areal extent of the plume, and the fact that much of the contaminated area lies up-gradient and across rivers from manufactures, we seek to determine if groundwater contamination could have resulted primarily from air-emission, land deposition, and subsequent leaching to infiltrating groundwater. Sampling of soils and groundwater in the Green Mountain National Forest (GMNF) downwind of factories shows that both soil and groundwater PFOA contamination extend uninterrupted from inhabited areas into conserved forest lands. Groundwater springs and seeps in the GMNF located 8 km downwind, but >300 meters vertically above factories, contain up to 100 ppt PFOA. Our results indicate that air-emitted PFAS can contaminate groundwater and soil in areas outside of those normally considered down-gradient of a source with respect to regional groundwater flow.

PFAS soil and groundwater contamination via industrial airborne emission and land deposition in SW Vermont and Eastern New York State, USA.

This article links up the disastrous history of fossil fuels with the celebrated ecology of mangroves. Building on ethnographic and historical research in Puerto Rico and St. Croix, it outlines the often neglected but quite consequential place of crude oil in the Caribbean. Following the construction of what became the second largest refinery in the world, I describe how the imperial energy networks of the United States first came to the Caribbean. Troubling a popular origin story of the Caribbean, colonial and industry leaders voiced a robust critique of the plantation in order to justify the introduction of these enclave refineries. Imperial energy networks welcomed an unprecedented problem to the region: coastal oil spills. The scientific and legal response to these spills brought new attention to the vital relationality of mangroves. Rather perversely, the destruction of the mangroves in the Caribbean—in which crude oil played the leading role—opened mangroves up to new forms of knowledge and care. While many claim that fossil fuels helped cultivate a modern disregard for the natural world, I show how the negative ecologies of fossil fuels also instigated new scientific and political appreciations for the liveliness of the natural world. This story of oil in the Caribbean has implications for scholarly debates around the so-called Anthropocene. Against scholarship that looks at the coming disaster of crude oil as an epochal break in thought and politics, this paper instead describes the long history of acknowledging and managing the disastrous qualities of fossil fuels.

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David Bond

Papers

Ontological anthropology and the deferral of critique

Refractions Off Empire: Untimely Comparisons in Harsh Times

Governing Disaster: The Political Life of the Environment during the BP Oil Spill

PFAS soil and groundwater contamination via industrial airborne emission and land deposition in SW Vermont and Eastern New York State, USA.

Oil in the Caribbean: Refineries, Mangroves, and the Negative Ecologies of Crude Oil