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Delphine Munos

Researcher at University of Liège

Publications -  21
Citations -  66

Delphine Munos is an academic researcher from University of Liège. The author has contributed to research in topics: Diaspora & Homeland. The author has an hindex of 5, co-authored 17 publications receiving 61 citations. Previous affiliations of Delphine Munos include Goethe University Frankfurt.

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Possessed by whiteness: Interracial affiliations and racial melancholia in Mohsin Hamid’s The Reluctant Fundamentalist

TL;DR: In this paper, the authors explore representations of interracial relationships as a means to claim and/or contest the ideal of whiteness in Mohsin Hamid's The Reluctant Fundamentalist, focusing on the ways in which Hamid uses the post-9/11 context to reveal the racial melancholia surreptitiously informing today's “new” versions of the American Dream.
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Indo-Caribbean feminist thought: genealogies, theories, enactments

TL;DR: Indo-Caribbean feminism has emerged as a compelling and exciting area of scholarship in the past thirty years or so, although its distinctive achievements have suffered from lack of visibility as discussed by the authors.
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“Minor” genres in postcolonial literatures: New webs of meaning

TL;DR: The field of postcolonial studies has been by and large averse to exploring aesthetic matters (see Boehmer 2010; Hiddleston 2011; Hitchcock 2003), save for discus... as mentioned in this paper.
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“Tell it slant”: Postcoloniality and the fiction of biographical authenticity in Hanif Kureishi’s My Ear at His Heart: Reading My Father:

TL;DR: In this article, Brouillette expands on Graham Huggan's exploration of the current entanglement between "the language of resistance" inherent in postcolonial writers in the global literary marketplace.
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We narration in Chang-rae Lee’s On such a full sea and Julie Otsuka’s The Buddha in the attic: “Unnaturally” Asian American?

TL;DR: Otsuka and Lee as discussed by the authors look at two recent Asian American texts written in the first-person plural and show that the ambiguities and tensions generated by we narration prove particularly apt when it comes to calling into question essentialist views concerning the anatomy of community-building.