The theory of affordances

Ego distortion in terms of True and False Self

A G RO W IN G EM PH A SIS in the left is on the priority to be given to the developm ent of consciousness as the key factor in the revolutionary process, and, within this, the building of a body of ideas challenging those prevailing in our society. “Revolu­ tionary culture” , “counter-hegem ony” , “counter-consensus” are various terms used. A cceptance of the key place of consciousness in the developm ent of revolution directs attention to the processes by which consciousness develops or may be developed in large numbers of people. I t is, clearly, a most intricate subject. Tt involves physiology, psychology, philosophy. It involves the reaction of hum an beings on each other individually and as “classes” , politically and culturally; the role of social institutions and structures. I t involves the different ways in which the process might take place in different groups of people.

The Development of Consciousness

This paper presents the child as a creature born with the spirit of an inquisitive and creative human being, seeking understanding of what to do with body and mind in a world of invented possibilities. He or she is intuitively sociable, seeking affectionate relations with companions who are willing to share the pleasure and adventure of doing and knowing with 'human sense'. Recent research traces signs of the child's impulses and feelings from before birth, and follows their efforts to master experience through stages of self-creating in enjoyable and hopeful companionship. Sensitive timing of rhythms in action and playful invention show age-related advances of creative vitality as the body and brain grow. Much of shared meaning is understood and played with before a child can benefit from school instruction in a prescribed curriculum of the proper ways to use elaborate symbolic conventions. We begin with the theory of James Mark Baldwin, who observed that infants and young children are instinctive experimenters, repeating experience by imitating their own as well as other's actions, accommodating to the resources of the shared world and assimilating new experiences as learned ideas for action. We develop a theory of the child's contribution to cultural learning that may be used to guide practice in early education and care of children in their families and communities and in artificially planned and technically structured modern worlds of bewildering diversity.

The infant’s creative vitality, in projects of self-discovery and shared meaning

We propose Rhythmic Relating for autism: a system of supports for friends, therapists, parents, and educators; a system which aims to augment bidirectional communication and complement existing therapeutic approaches. We begin by summarizing the developmental significance of social timing and the social-motor-synchrony challenges observed in early autism. Meta-analyses conclude the early primacy of such challenges, yet cite the lack of focused therapies. We identify core relational parameters in support of social-motor-synchrony and systematize these using the communicative musicality constructs: pulse; quality; and narrative. Rhythmic Relating aims to augment the clarity, contiguity, and pulse-beat of spontaneous behavior by recruiting rhythmic supports (cues, accents, turbulence) and relatable vitality; facilitating the predictive flow and just-ahead-in-time planning needed for good-enough social timing. From here, we describe possibilities for playful therapeutic interaction, small-step co-regulation, and layered sensorimotor integration. Lastly, we include several clinical case examples demonstrating the use of Rhythmic Relating within four different therapeutic approaches (Dance Movement Therapy, Improvisational Music Therapy, Play Therapy, and Musical Interaction Therapy). These clinical case examples are introduced here and several more are included in the Supplementary Material (Examples of Rhythmic Relating in Practice). A suite of pilot intervention studies is proposed to assess the efficacy of combining Rhythmic Relating with different therapeutic approaches in playful work with individuals with autism. Further experimental hypotheses are outlined, designed to clarify the significance of certain key features of the Rhythmic Relating approach.

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Rhythmic Relating: Bidirectional Support for Social Timing in Autism Therapies

This paper offers a neuroscientific explanation of life with autism which recognizes that human behavior and experience is by nature both personal and interpersonal. With a focus on insights of Penelope Dunbar (Pum) who has lived with autism for decades, we explore an affective neuroscience understanding of autistic experience and how to work creatively with its impulses for health and personal development. Pum describes her autistic disruptions to the intrapersonal coherence of her basic states of being, moving-with-feeling in self-awareness, and how this disturbance to her internal subjective coherence of mind challenges her capacity to self-regulate arousal, and communicate with others. By examination of the source of her problems in childhood and ways of working with them, Pum has clarified fundamental elements in the development of her capacity to regulate self-care in creative efforts that facilitate both affective embodiment and sensory-motor coherence in growth of understanding in her mind and body. With her advice we explore how current neurobiological insights in autism as a disruption to the regulation of affective embodiment and sensory-motor integration leads to new recommendations for therapeutic care to relieve autistic distress and restricted modes of being. Although particular to her circumstances and cultivated habits of autistic expression, this analysis offers insight into the fundamental nature of autism, and ways of positive working with one’s autistic nature for creative gains.

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Dunbar Penelope

Papers

Disruption to embodiment in autism, and its repair