Network analysis is one of the most promising currents in sociological research, and yet it has never been subjected to a theoretically informed assessment and critique. This article outlines the theoretical presuppositions of network analysis. It also distinguishes between three different (implicit) models in the network literature of the interrelations of social structure, culture, and human agency. It concludes that only a strategy for historical explanation that synthesizes social structural and cultural analysis can adequately explain the formation, reproduction, and transformation of networks themselves. The article sketches the broad contours of such a theoretical synthesis in the conclusion.

Network Analysis, Culture, and the Problem of Agency

How does culture work in everyday settings? Current social research often theorizes culture as “collective representations”—vocabularies, symbols, or codes—that structure people’s abilities to think and act. Missing is an account of how groups use collective representations in everyday interaction. The authors use two ethnographic cases to develop a concept of “group style,” showing how implicit, culturally patterned styles of membership filter collective representations. The result is “culture in interaction,” which complements research in the sociology of emotion, neoinstitutionalism, the reproduction of inequality, and other work, by showing how groups put culture to use in everyday life.

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Culture in Interaction 1

c ovom broju Diskrepancije predstavljamo jednog od najutjecajnijih americkih drustvenih teoreticara druge polovice dvadesetog stoljeca. Jeffrey C. Alexander jos od svog cetverotomnog djela “Teorijska logika u sociologiji” razvija originalnu i utjecajnu teorijskoistraživacku tradiciju. Od uspostavljanja neofunkcionalizma kao teorijskog pravca do trenutnog rada na strogom programu u kulturnoj sociologiji, njegov je utjecaj bio sve snažniji, međutim, rijetko prelazivsi nacionalne granice Sjedinjenih Americkih Država. U knjizi “Znacenja drustvenog života” , njegovom glavnom djelu iz podrucja kulturne sociologije, sakupljeni su reprezentativni radovi koje je objavljivao posljednjih nekoliko godina u razlicitim strucnim casopisima. Cilj mu je bio demonstrirati mogucnosti strogog istraživackog programa u kulturnoj sociologiji, uzevsi u obzir lingvisticki obrat u filozofiji, novo otkrivanje hermeneutike, strukturalisticku revoluciju u humanistici, simbolicku revoluciju u antropologiji i kulturni obrat u americkoj historiografiji. Teme kojima se bavi protežu se od Holokausta, preko informacijske tehnologije i civilnog drustva, do sociologije zla. U ovom cemo prikazu ukratko navesti osnovne nalaze njegovih teorijskih i empirijskih studija predstavljenih u osam poglavlja, izostavivsi, međutim, programatsko prvo poglavlje prevedeno u sklopu temata “Strogi program u kulturnoj teoriji” . U drugom se, najduljem, poglavlju u knjizi (O socijalnoj konstrukciji moralnih univerzalija: “Holokaust” od ratnog zlocina do traume drame) Alexander bavi Holokaustom. Bez obzira sto je Holokaust jedna od najucestalijih tema u drustvenim znanostima nakon Drugog svjetskog rata, Alexander iz jedne nove, strogoprogramske kulturne perspektive, pokusava prikazati kako je teklo diskurzivno uspostavljanje “specificnog i situiranog historijskog događaja...koji je pretvoren u poopceni simbol ljudske patnje i moralnog zla” . Ta je kulturna transformacija, tvrdi Alexander, postigla takav status jer je izvorni historijski događaj, traumatican samo za određenu grupu (Židove), tijekom posljednjih pedeset godina bio redefiniran kao traumatican događaj za cjelokupno covjecanstvo. Polazeci od teorije nužno kulturno konstruirane kolektivne traume, kojom se posebno bavi u trecem poglavlju, preko pracenja razvitka progresivnog narativa koji se odvijao u americkom drustvu neposredno nakon rata, uokvirivanja masovnih ubojstava putem identifikacije sa žrtvama i prociscenja americkog drustva koje se kroz njega odvijalo, Alexander pokazuje kako je Holokaust zadobio svoju svjetsko-povijesnu univerzalnost kroz simbolicki generiranu, emocionalno nabijenu participaciju nežrtava u traumi-drami masovnog ubojstva Židova. Detaljnom je analizom masovnih medija i mnogobrojne relevantne literature uspio naslikati uvjerljiv portret trajektorija jednog “apsolutno zlog” događaja, smjestivsi u srediste analize kulturne strukture koje su bile kljucne u njegovoj konstrukciji. Trece je poglavlje, naslovljeno “Kulturna trauma i kolektivni identitet” , Valerio Bacak

The Meanings of Social Life: A Cultural Sociology

The following is simultaneously an essay in sociological theory, in cultural sociology, and in the empirical reconstruction of postwar Western history. Per theory, it introduces and specifies a mod...

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On the Social Construction of Moral Universals The `Holocaust' from War Crime to Trauma Drama

While most current research documents a negative relation between ethnic diversity and generalized trust, it has to be acknowledged that these results often originate from one-country analyses in North America. In this article, attitudinal measurements from the European Social Survey are combined with Organization for Economic Co-Operation and Development data on migration patterns, thus examining the relationship between diversity and trust in a comparative manner across 20 European countries. More fine-grained measurements of diversity (including type and rise of diversity over time and legal status of immigrants) are included in a multilevel model. At the individual level, most of the familiar relations were confirmed. At the country level, hardly any indicators for migration or diversity proved to be strongly and consistently related to generalized trust. Results suggest that the pessimistic conclusions about the negative effects of ethnic diversity on generalized trust cannot be confirmed at the aggregate level across European countries.

Ethnic Diversity and Generalized Trust in Europe : a Cross-National Multilevel Study

Despite its growing currency in academic and policy circles, social cohesion is a term in need of a clearer and more rigorous definition. This article provides a critical review of the ways social cohesion has been conceptualized in the literature in many cases, definitions are too loosely made, with a common confusion between the content and the causes or effects of social cohesion. This motivates us to propose a refined definition that we hope is clearer and more rigorous. We will show how our definition could be operationalized into a measurement scheme that facilitates empirical work on social cohesion.

https://www.jstor.org/stable/pdfplus/27522534.pdf

Reconsidering social cohesion: developing a definition and analytical framework for empirical research

The society of Hong Kong objected strongly when the government instructed schools to change their medium of instruction from English to Chinese at the junior secondary level soon after Hong Kong was reunited with the People's Republic of China in 1997. This paper tries to make sense of the objection to this piece of politically correct and pedagogically sound policy. It analyses the situation from Bourdieu's ideas of habitus and various types of capitals. The paper argues that the government's effort to persuade Hong Kong society to accept mother-tongue education on pedagogical grounds alone was to no avail because the English language has not only become a habitus of society; it also serves to distinguish Hong Kong people from mainland Chinese. The failure of the government was partly due to its insensitivity to the nature and social functions of language.

Beyond Pedagogy: Language and identity in post-colonial Hong Kong

Civil society in Hong Kong has gone through an important period of maturity in the ten years since the handover, with 2003 being a watershed. Around 2003, civil society assumed a separate identity, and from that point on it has been active in various aspects on the policy-making scene. This article discusses how civil society has articulated itself: its identity, roles, agenda and agency. Civil society’s self-articulation of its identity and roles reveals three discourses: civil society as a defender of its own autonomy, civil society as the third sector, and civil society as a partner in governance. While the first and third discourses are popular among civil society actors, the second discourse is used more by the government. There is also a shift in the emphasis: from the self-defense discourse surrounding opposition of the public security bill to the governance partnership discourse relating to an expanded agenda of civil society on environmental, history, culture and heritage issues. The expanded age...

The First Ten Years of the HKSAR: Civil Society Comes of Age

Text, structure, and action in cultural sociology

1. Introduction: Civic Engagement and Public Policymaking in a Semi-Democracy 2. The Harbour Protection Movement 3. Southeast Kowloon Planning 4. The West Kowloon Cultural District Project 5. The Anti-Poverty Campaign 6. Municipal Solid Waste Management 7. The Committee on Performing Arts 8. Civic Engagement in Asia: Hong Kong and Other Political Regimes Compared 9. Conclusion

Elaine Chan

Papers

Reconsidering social cohesion: developing a definition and analytical framework for empirical research

Beyond Pedagogy: Language and identity in post-colonial Hong Kong

The First Ten Years of the HKSAR: Civil Society Comes of Age

Text, structure, and action in cultural sociology

Public Policymaking in Hong Kong: Civic Engagement and State-Society Relations in a Semi-Democracy