Introduction 1 Contentious politics and social movements: Part I The Birth of the Modern Social Movement: 2 Modular collective action 3 Print and association 4 Statebuilding and social movements Part II From Contention to Social Movements: 5 Political opportunities and constraints 6 The repertoire of contention 7 Framing contention 8 Mobilising structures and contentious politics Part III The Dynamics of Movement: 9 Cycles of contention 10 Struggling to reform 11 Transnational contention/conclusion: the future of social movements

Power in Movement: Social Movements and Contentious Politics

c ovom broju Diskrepancije predstavljamo jednog od najutjecajnijih americkih drustvenih teoreticara druge polovice dvadesetog stoljeca. Jeffrey C. Alexander jos od svog cetverotomnog djela “Teorijska logika u sociologiji” razvija originalnu i utjecajnu teorijskoistraživacku tradiciju. Od uspostavljanja neofunkcionalizma kao teorijskog pravca do trenutnog rada na strogom programu u kulturnoj sociologiji, njegov je utjecaj bio sve snažniji, međutim, rijetko prelazivsi nacionalne granice Sjedinjenih Americkih Država. U knjizi “Znacenja drustvenog života” , njegovom glavnom djelu iz podrucja kulturne sociologije, sakupljeni su reprezentativni radovi koje je objavljivao posljednjih nekoliko godina u razlicitim strucnim casopisima. Cilj mu je bio demonstrirati mogucnosti strogog istraživackog programa u kulturnoj sociologiji, uzevsi u obzir lingvisticki obrat u filozofiji, novo otkrivanje hermeneutike, strukturalisticku revoluciju u humanistici, simbolicku revoluciju u antropologiji i kulturni obrat u americkoj historiografiji. Teme kojima se bavi protežu se od Holokausta, preko informacijske tehnologije i civilnog drustva, do sociologije zla. U ovom cemo prikazu ukratko navesti osnovne nalaze njegovih teorijskih i empirijskih studija predstavljenih u osam poglavlja, izostavivsi, međutim, programatsko prvo poglavlje prevedeno u sklopu temata “Strogi program u kulturnoj teoriji” . U drugom se, najduljem, poglavlju u knjizi (O socijalnoj konstrukciji moralnih univerzalija: “Holokaust” od ratnog zlocina do traume drame) Alexander bavi Holokaustom. Bez obzira sto je Holokaust jedna od najucestalijih tema u drustvenim znanostima nakon Drugog svjetskog rata, Alexander iz jedne nove, strogoprogramske kulturne perspektive, pokusava prikazati kako je teklo diskurzivno uspostavljanje “specificnog i situiranog historijskog događaja...koji je pretvoren u poopceni simbol ljudske patnje i moralnog zla” . Ta je kulturna transformacija, tvrdi Alexander, postigla takav status jer je izvorni historijski događaj, traumatican samo za određenu grupu (Židove), tijekom posljednjih pedeset godina bio redefiniran kao traumatican događaj za cjelokupno covjecanstvo. Polazeci od teorije nužno kulturno konstruirane kolektivne traume, kojom se posebno bavi u trecem poglavlju, preko pracenja razvitka progresivnog narativa koji se odvijao u americkom drustvu neposredno nakon rata, uokvirivanja masovnih ubojstava putem identifikacije sa žrtvama i prociscenja americkog drustva koje se kroz njega odvijalo, Alexander pokazuje kako je Holokaust zadobio svoju svjetsko-povijesnu univerzalnost kroz simbolicki generiranu, emocionalno nabijenu participaciju nežrtava u traumi-drami masovnog ubojstva Židova. Detaljnom je analizom masovnih medija i mnogobrojne relevantne literature uspio naslikati uvjerljiv portret trajektorija jednog “apsolutno zlog” događaja, smjestivsi u srediste analize kulturne strukture koje su bile kljucne u njegovoj konstrukciji. Trece je poglavlje, naslovljeno “Kulturna trauma i kolektivni identitet” , Valerio Bacak

The Meanings of Social Life: A Cultural Sociology

Levels of voluntary association membership for 33 democratic countries are compared using data from surveys of nationally representative samples of adults from the 1990s. Four explanations of national differences in association involvement are identified and tested: economic development, religious composition, type of polity, and years of continuous democracy. The analyses consider total and working association memberships, both including and excluding unions and religious associations. Americans volunteer at rates above the average for all nations on each measure, but they are often matched and surpassed by those of several other countries, notably the Netherlands, Canada, and a number of Nordic nations, including Iceland, Sweden, and Norway. Hierarchical linear models show that voluntarism tends to be particularly high in nations that have: (1) multidenominational Christian or predominantly Protestant religious compositions, (2) prolonged and continuous experience with democratic institutions, (3) social democratic or liberal democratic political systems, and (4) high levels of economic development. With some exceptions for working memberships, these factors, both separately and in combination, are clearly important predictors of cross-national variation in voluntary association membership.

Nations of Joiners: Explaining Voluntary Association Membership in Democratic Societies

Craig Calhoun, one of the most respected social scientists in the world, re-examines nationalism in light of post-1989 enthusiasm for globalization and the new anxieties of the twenty-first century. Nations Matter argues that pursuing a purely postnational politics is premature at best and possibly dangerous. 
Calhoun argues that, rather than wishing nationalism away, it is important to transform it. One key is to distinguish the ideology of nationalism as fixed and inherited identity from the development of public projects that continually remake the terms of national integration. Standard concepts like 'civic' vs. 'ethnic' nationalism can get in the way unless they are critically re-examined – as an important chapter in this book does. 
This book is essential reading for undergraduate and postgraduate students of sociology, history, political theory and all subjects concerned with nationalism, globalization, and cosmopolitanism.

Nations Matter: Culture, History and the Cosmopolitan Dream

This book challenges the conventional wisdom that improving democratic politics requires keeping emotion out of it. Marcus advances the provocative claim that the tradition in democratic theory of treating emotion and reason as hostile opposites is misguided and leads contemporary theorists to misdiagnose the current state of American democracy. Instead of viewing the presence of emotion in politics as a failure of rationality and therefore as a failure of citizenship, Marcus argues, democratic theorists need to understand that emotions are in fact a prerequisite for the exercise of reason and thus essential for rational democratic deliberation and political judgment. Attempts to purge emotion from public life not only are destined to fail, but ultimately would rob democracies of a key source of revitalization and change. Drawing on recent research in neuroscience, Marcus shows how emotion functions generally and what role it plays in politics. In contrast to the traditional view of emotion as a form of agitation associated with belief, neuroscience reveals it to be generated by brain systems that operate largely outside of awareness. Two of these systems, "disposition" and "surveillance," are especially important in enabling emotions to produce habits, which often serve a positive function in democratic societies. But anxiety, also a preconscious emotion, is crucial to democratic politics as well because it can inhibit or disable habits and thus clear a space for the conscious use of reason and deliberation. If we acknowledge how emotion facilitates reason and is "cooperatively entangled" with it, Marcus concludes, then we should recognize sentimental citizens as the only citizens really capable of exercising political judgment and of putting their decisions into action.

The Sentimental Citizen: Emotion in Democratic Politics

The Radicalism of the American Revolution.

Richard Matthews argues that despite scores of books and hundreds of articles, Thomas Jefferson remains the most seriously misrepresented and misunderstood Founding Father. Matthews's Jefferson emerges as America's first and foremost advocate of permanent revolution, a democratic communitarian, and an anit-market theorist. this interpretation has been suggested in the past, but seldom has it been argued so persuasively or so intensely. It is Matthews's intent to \"extricate Jefferson from the myths that surround, envelop, and ultimately distort him.\" The interpretation of Jefferson's idea of democracy presented here could spark new thinking about contemporary democracy as the bicentennial of the Constitution approaches.

The Radical Politics of Thomas Jefferson: A Revisionist View.

The American Jeremiad.

BEGINNING IN THE EIGHTEENTH CENTURY, African Americans created a culture of their own in the New World, a lively bricolage using elements of their west and central African heritages as well as of the new cultures they encountered. They articulated this culture in terms of the new institutional forms that dominated their lives, most notably slavery, but their creation of culture and community in turn transformed the European culture that had swallowed them up. The most important contribution to American culture by the children of the African diaspora was not, after all, the production of specific artifacts or achievements in the European mode, not Wheatley's poems, not George Washington Carver's science, not Ralph Bunche at the United Nations, but the creation of a sophisticated and vibrant cultural life of their own. Working from within, in secret as it were, African-American culture changed European culture into "American" culture both by enlarging its imaginative repertoire and by triggering its anxieties about itself and others. Although many scholars have documented "the world the slaves made" (to use Eugene D. Genovese's phrase), the actual emergence of an African-American community in the colonies of British North America and the later United States is less clear than its eventual presence.' The work of the strongest historical researchers, John W.

http://www.jstor.org/stable/pdfplus/2739441.pdf

Frank Shuffelton

Papers

The Radicalism of the American Revolution.

The Radical Politics of Thomas Jefferson: A Revisionist View.

The American Jeremiad.

Circumstantial Accounts, Dangerous Art: Recognizing African-American Culture in Travelers' Narratives