The End of History and the Last Man

Infrastructures are material forms that allow for the possibility of exchange over space. They are the physical networks through which goods, ideas, waste, power, people, and finance are trafficked. In this article I trace the range of anthropological literature that seeks to theorize infrastructure by drawing on biopolitics, science and technology studies, and theories of technopolitics. I also examine other dimensions of infrastructures that release different meanings and structure politics in various ways: through the aesthetic and the sensorial, desire and promise.

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The Politics and Poetics of Infrastructure

STS research has devoted relatively little attention to the promotion and reception of science and technology by non-scientific actors and institutions. One consequence is that the relationship of science and technology to political power has tended to remain undertheorized. This article aims to fill that gap by introducing the concept of “sociotechnical imaginaries.” Through a comparative examination of the development and regulation of nuclear power in the US and South Korea, the article demonstrates the analytic potential of the imaginaries concept. Although nuclear power and nationhood have long been imagined together in both countries, the nature of those imaginations has remained strikingly different. In the US, the state’s central move was to present itself as a responsible regulator of a potentially runaway technology that demands effective “containment.” In South Korea, the dominant imaginary was of “atoms for development” which the state not only imported but incorporated into its scientific, technological and political practices. In turn, these disparate imaginaries have underwritten very different responses to a variety of nuclear shocks and challenges, such as Three Mile Island (TMI), Chernobyl, and the spread of the anti-nuclear movement.

Containing the Atom: Sociotechnical Imaginaries and Nuclear Power in the United States and South Korea

accademiche [38]. Ada [45]. Adrian [45]. African [56]. Age [39, 49, 61]. Al [23]. Al-Rawi [23]. Aldous [68]. Alex [15]. Allure [46]. America [60, 66]. American [49, 69, 61, 52]. ancienne [25]. Andreas [28]. Angela [42]. Animals [16]. Ann [26]. Anna [19, 47]. Annotated [46]. Annotations [28]. Anti [37]. Anti-Copernican [37]. Antibiotic [64]. Anxiety [51]. Apocalyptic [61]. Archaeology [26]. Ark [36]. Artisan [32]. Asylum [48]. Atri [54]. Audra [65]. Australia [41]. Authorship [15]. Axelle [29].

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A Complete Bibliography of Publications in Isis, 2000{2009

https://research.birmingham.ac.uk/portal/files/17473995/Bouzarovski_Geographies_energy_transition_Energy_Policy_2014.pdf

Geographies of energy transition : space, place and the low-carbon economy

Winner of the 1999 Herbert Baxter Adams Prize of the American Historical Association. and Winner of the 2001 Edelstein Prize (formerly the Dexter Prize) presented by the Society for the History of Technology (SHOT). This award is given to the author of an outstanding scholarly book in the history of technology published during any of the three years preceding the award. "Thanks to Gabrielle Hecht's talent and insight, the French nuclear program she explores has turned out to be for STS what the drosophila was for genetic research. This book not only sheds new light on the role of technology in the construction of national identities. It is also a seminal contribution to the history of contemporary France." --from the foreword by Michel Callon, coauthor of Acting in an Uncertain World In the aftermath of World War II, as France sought a distinctive role for itself in the modern, postcolonial world, the nation and its leaders enthusiastically embraced large technological projects in general and nuclear power in particular. The Radiance of France asks how it happened that technological prowess and national glory (or "radiance," which also means "radiation" in French) became synonymous in France as nowhere else. To answer this question, Gabrielle Hecht has forged an innovative combination of technology studies and cultural and political history in a book that, as Michel Callon writes in the new foreword to this edition, "not only sheds new light on the role of technology in the construction of national identities" but is also "a seminal contribution to the history of contemporary France." Proposing the concept of technopolitical regime as a way to analyze the social, political, cultural, and technological dynamics among engineering elites, unionized workers, and rural communities Hecht shows how the history of France's first generation of nuclear reactors is also a history of the multiple meanings of nationalism, from the postwar period (and France's desire for post-Vichy redemption) to 1969 and the adoption of a "Frenchified" American design. This paperback edition of Hecht's groundbreaking book includes both Callon's foreword and an afterword by the author in which she brings the story up to date, and reflects on such recent developments as the 2007 French presidential election, the promotion of nuclear power as the solution to climate change, and France's aggressive exporting of nuclear technology. Inside Technology series

The Radiance of France: Nuclear Power and National Identity after World War II

Uranium from Africa has long been a major source of fuel for nuclear power and atomic weapons, including the bomb dropped on Hiroshima. In 2003, after the infamous "yellow cake from Niger," Africa suddenly became notorious as a source of uranium, a component of nuclear weapons. But did that admit Niger, or any of Africa's other uranium-producing countries, to the select society of nuclear states? Does uranium itself count as a nuclear thing? In this book, Gabrielle Hecht lucidly probes the question of what it means for something--a state, an object, an industry, a workplace--to be "nuclear." Hecht shows that questions about being nuclear--a state that she calls "nuclearity"--lie at the heart of today's global nuclear order and the relationships between "developing nations" (often former colonies) and "nuclear powers" (often former colonizers). Hecht enters African nuclear worlds, focusing on miners and the occupational hazard of radiation exposure. Could a mine be a nuclear workplace if (as in some South African mines) its radiation levels went undetected and unmeasured? With this book, Hecht is the first to put Africa in the nuclear world, and the nuclear world in Africa. By doing so, she remakes our understanding of the nuclear age.

Being Nuclear: Africans and the Global Uranium Trade

The Cold War was not simply a duel of superpowers. It took place not just in Washington and Moscow but also in the social and political arenas of geographically far-flung countries emerging from colonial rule. Moreover, Cold War tensions were manifest not only in global political disputes but also in struggles over technology. Technological systems and expertise offered a powerful way to shape countries politically, economically, socially, and culturally. Entangled Geographies explores how Cold War politics, imperialism, and postcolonial nation building became entangled in technologies and considers the legacies of those entanglements for today's globalized world. The essays address such topics as the islands and atolls taken over for military and technological purposes by the supposedly non-imperial United States, apartheid-era South Africa's efforts to achieve international legitimacy as a nuclear nation, international technical assistance and Cold War politics, the Saudi irrigation system that spurred a Shi'i rebellion, and the momentary technopolitics of emergency as practiced by Medecins sans Frontieres. The contributors to Entangled Geographies offer insights from the anthropology and history of development, from diplomatic history, and from science and technology studies. The book represents a unique synthesis of these three disciplines, providing new perspectives on the global Cold War.

Entangled Geographies: Empire and Technopolitics in the Global Cold War

How can we incorporate humanist critiques of the Anthropocene while harnessing the notion’s potential for challenging political imagination? Placing the Anthropocene offers one way forward; the notion of an African Anthropocene offers a productive paradox that holds planetary temporality and specific human lives in a single frame. Navigating the Anthropocene from Africa requires attending to scale both as an analytic and an actor category. In order to do so, this essay proposes the notion of interscalar vehicles: objects and modes of analysis that permit scholars and their subjects to move simultaneously through deep time and human time, through geological space and political space. This essay discusses the creation and destruction of value/waste and pasts/futures around a uranium mine in Mounana, Gabon, to unpack the political, ethical, epistemological, and affective dimensions of interscalar vehicles and their violent Anthropocenic implications.

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Interscalar Vehicles for an African Anthropocene: On Waste, Temporality, and Violence

This paper explores two places usually left off nuclear maps: Madagascar and Gabon, where the French mined and processed uranium ore, starting in the 1950s. It analyses how the ‘rupture-talks’ of nuclearity and decolonization became intertwined, first by examining the production of these rupture-talks by French expatriates, then by exploring how sociotechnical practices at each site both belied and performed claims to rupture for Malagasy and Gabonese mineworkers. Rupturetalk had material effects: it was inscribed in sociotechnical practice, it involved staking claims to power, and it created expectations among both ¥elites and non¥ elites. Sociotechnical practices ‘conjugated’ colonial power relations, creating real and imagined technological futures in which nuclearity and decolonization confronted and shaped one another. Drawing on the insights and methods of postcolonial studies, this paper argues that focusing on uranium mining in Africa reveals the power effects of creating and maintaining the ontol...

Gabrielle Hecht

Papers

The Radiance of France: Nuclear Power and National Identity after World War II

Being Nuclear: Africans and the Global Uranium Trade

Entangled Geographies: Empire and Technopolitics in the Global Cold War

Interscalar Vehicles for an African Anthropocene: On Waste, Temporality, and Violence

Rupture-Talk in the Nuclear Age: Conjugating Colonial Power in Africa