Preface to the Second Edition Part 1: Philosophical Bearings 1. Aims and Strategy 2. The Underlabourer Conception of Philosophy 3. Philosophy and Science 4. The Philosopher's Concern with Language 5. Conceptual and Empirical Enquiries 6. The Pivotal Role of Epistemology in Philosophy 7. Epistemology and the Understanding of Society 8. Rules: Wittgenstein's Analysis 9. Some Misunderstandings of Wittgenstein Part 2: The Nature of Meaningful Behaviour 1. Philosophy and Sociology 2. Meaningful Behaviour 3. Activities and Precepts 4. Rules and Habits 5. Reflectiveness Part 3: The Social Studies as Science 1. J.S. Mill's 'Logic of the Moral Sciences' 2. Differences in Degree and Differences in Kind 3. Motives and Causes 4. Motives, Dispositions and Reasons 5. The Investigation of Regularities 6. Understanding Social Institutions 7. Prediction in the Social Studies Part 4: The Mind and Society 1. Pareto: Logical and Non-Logical Conduct 2. Pareto: Residues and Derivations 3. Max Weber: Verstehen and Causal Explanation 4. Max Weber: Meaningful Action and Social Action Part 5: Concepts and Actions 1. The Internality of Social Relations 2. Discursive and Non-Discursive 'Ideas' 3. The Social Sciences and History 4. Concluding Remark

The Idea of a Social Science and its Relation to Philosophy.

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The Critique Of Pure Reason

Individuals: An Essay in Descriptive Metaphysics

A Theory of Content and Other Essays

Mind in a Physical World

Giuseppina D'Oro explores Collingwood's work in epistemology and metaphysics, uncovering his importance beyond his better known work in philosophy of history and aesthetics. This major contribution to our understanding of one of the most important figures in history of philosophy will be essential reading for scholars of Collingwood and all students of metaphysics and the history of philosophy.

Collingwood and the metaphysics of experience

The Cambridge Companion to Philosophical Methodology

British Idealism: Green, Bradley, McTaggart

This article discusses R. G. Collingwood's account of re-enactment and Donald Davidson's account of radical translation. Both Collingwood and Davidson are concerned with the question "how is understanding possible?" and both seek to answer the question transcendentally by asking after the heuristic principles that guide the historian and the radical translator. Further, they both agree that the possibility of understanding rests on the presumption of rationality. But whereas Davidson's principle of charity entails that truth is a presupposition or heuristic principle of understanding, for Collingwood understanding rests on a commitment to internal consistency alone. Collingwood and Davidson diverge over the scope of the principle of charity because they have radically different conceptions of meaning. Davidson endorses an extensional semantics that links meaning with truth in the attempt to extrude intensional notions from a theory of meaning. Since radical translation rests on a truth-conditional semantics, it rules out the possibility that there may be statements that are intelligible even though based on false beliefs. Collingwood's account of re-enactment, on the other hand, disconnects meaning from truth, thereby allowing for the possibility of understanding agents who have false beliefs. The paper argues, first, that Davidson's account of radical translation rests on inappropriately naturalistic assumptions about the nature of understanding, and that Davidson commits this error because he develops his account of radical interpretation in response to an epistemological question that is motivated by a skeptical concern: "how can we know whether we have provided the correct interpretation?" Second, that in the twentieth century far too much philosophizing has been driven by epistemological concerns that have obscured attempts to provide adequate answers to the sort of conceptual question with which Collingwood is concerned, namely: "what does it mean to understand?.

https://www.jstor.org/stable/pdfplus/3590704.pdf

Re‐Enactment and Radical Interpretation

Etude de la notion de retablissement dans le contexte de la philosophie de l'esprit chez Collingwood. Adoptant la these selon laquelle la pensee existe en dehors du temps, l'A. montre que la definition du concept de retablissement dans «L'idee de l'histoire» a pour fin de saper un certain type de scepticisme concernant la possibilite de partager les pensees d'autrui, plutot que de refuter la these du scepticisme. Distinguant le subjectif et l'objectif, la pensee et les sentiments, Collingwood utilise une strategie indirecte dans sa reflexion sur l'identite de la pensee qui consiste a resoudre le probleme du solipsisme.

Giuseppina D'Oro

Papers

Collingwood and the metaphysics of experience

The Cambridge Companion to Philosophical Methodology

British Idealism: Green, Bradley, McTaggart

Re‐Enactment and Radical Interpretation

Collingwood on re-enactment and the identity of thought.