The population problem has no technical solution; it requires a fundamental extension in morality.

The Tragedy of the Commons

This paper proposes a paradigm for managing the dynamic aspects of organizational knowledge creating processes. Its central theme is that organizational knowledge is created through a continuous dialogue between tacit and explicit knowledge. The nature of this dialogue is examined and four patterns of interaction involving tacit and explicit knowledge are identified. It is argued that while new knowledge is developed by individuals, organizations play a critical role in articulating and amplifying that knowledge. A theoretical framework is developed which provides an analytical perspective on the constituent dimensions of knowledge creation. This framework is then applied in two operational models for facilitating the dynamic creation of appropriate organizational knowledge.

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A Dynamic Theory of Organizational Knowledge Creation

Scholars of the theory of the firm have begun to emphasize the sources and conditions of what has been described as “the organizational advantage,” rather than focus on the causes and consequences of market failure. Typically, researchers see such organizational advantage as accruing from the particular capabilities organizations have for creating and sharing knowledge. In this article we seek to contribute to this body of work by developing the following arguments: (1) social capital facilitates the creation of new intellectual capital; (2) organizations, as institutional settings, are conducive to the development of high levels of social capital; and (3) it is because of their more dense social capital that firms, within certain limits, have an advantage over markets in creating and sharing intellectual capital. We present a model that incorporates this overall argument in the form of a series of hypothesized relationships between different dimensions of social capital and the main mechanisms and proces...

https://www.jstor.org/stable/pdfplus/259373.pdf

Social Capital, Intellectual Capital, and the Organizational Advantage

Gregory Bateson was a philosopher, anthropologist, photographer, naturalist, and poet, as well as the husband and collaborator of Margaret Mead. With a new foreword by his daughter Mary Katherine Bateson, this classic anthology of his major work will continue to delight and inform generations of readers. "This collection amounts to a retrospective exhibition of a working life...Bateson has come to this position during a career that carried him not only into anthropology, for which he was first trained, but into psychiatry, genetics, and communication theory...He ...examines the nature of the mind, seeing it not as a nebulous something, somehow lodged somewhere in the body of each man, but as a network of interactions relating the individual with his society and his species and with the universe at large."--D. W. Harding, New York Review of Books "[Bateson's] view of the world, of science, of culture, and of man is vast and challenging. His efforts at synthesis are tantalizingly and cryptically suggestive...This is a book we should all read and ponder."--Roger Keesing, American Anthropologist Gregory Bateson (1904-1980) was the author of Naven and Mind and Nature.

https://systemika.g-i.cz/record/1027/files/Steps to an Ecology of Mind.pdf

Steps to an Ecology of Mind

The tragedy of the commons as a food basket is averted by private property, or something formally like it. The pollution problem is a consequence of population. Analysis of the pollution problem as a function of population density uncovers a not generally recognized principle of morality, namely: the morality of an act is a function of the state of the system at the time it is performed. Those who have more children will produce a larger fraction of the next generation than those with more susceptible consciences. Perhaps the simplest summary of the analysis of man’s population problems is this: the commons, if justifiable at all, is justifiable only under conditions of low-population density. As the human population has increased, the commons has had to be abandoned in one aspect after another. The man who takes money from a bank acts as if the bank were a commons.

https://www.mcleveland.org/Class_reading/Hardin_Tragedy_of_the_Commons.pdf

A re-issue of Gregory Bateson's classic work. It summarizes Bateson's thinking on the subject of the patterns that connect living beings to each other and to their environment.

Mind and nature : a necessary unity

arguments, that Gregory and others labored to “unpack” over the intervening years; and still there are surprises hidden within them that become visible as the reader comes to move freely in the text. Frequently , during his career, as his Introduction indicates, Gregory felt as if he were speaking and writing in a foreign language. People did not simply agree or disagree with him; they were bewildered or intoxicated. Mark Engels, in his 1971 Preface, recognized the analogy between the “mind expanding” experiences of drugs and religious conversion and the kinds of intellectual change that could be achieved by a pervasive reshaping of patterns of thought. In retrospect it strikes me that intoxication and conversion were common responses even to these abstract and difficult pieces—responses in which a fraction of the argument was carried on a tide of intuitive affirmation. Today, however, it is becoming increasingly possible to come to grips with Gregory’s thinking, to select, affirm, contest, question. Throughout his life, he treasured the relationships in which he found opportunities for intellectual grappling that went beyond admiration adulation; critical reading is essential. This new edition, then, invites readers into an encounter with the work of Gregory Bateson that was only available to a few when the collection first appeared. My advice to readers would be to hang on to the challenge as well as the affirmation. We have not as a civilization achieved those epistemological shifts that may some day enable nuclear disarmament, ecological responsibility, and new approaches to both education and healing that will value and enhance the complexity of persons in their familial and social setting. In these and in Gregory’s later books (Mind and Nature: A Necessary Unity, Dutton 1979, and, jointly with me, Angels Fear: Toward an Epistemology of the Sacred, Macmillan, 1987) the intellectual tools are offered. Today they will come more readily to hand, be easier to balance and handle in a disciplined manner than they were in the early 1970s, be more accessible to practice and skill. But still there remains the challenge of using the tools in such a way that they be-come a part of the user. And still the tasks for which these tools have been shaped largely remain to be done, more urgent today than ever. —Mary Catherine Bateson Cambridge, Mass. August 1987

/pdf/steps-to-an-ecology-of-mind-collected-essays-in-anthropology-2ffpj5ogyc.pdf

Steps to an ecology of mind : collected essays in anthropology, psychiatry, evolution, and epistemology

Mind and Nature: A Necessary Unity

Schizophrenia—its nature, etiology, and the kind of therapy to use for it—remains one of the most puzzling of the mental illnesses. The theory of schizophrenia presented here is based on communications analysis, and specifically on the Theory of Logical Types. From this theory and from observations of schizophrenic patients is derived a description, and the necessary conditions for, a situation called the “double bind”—a situation in which no matter what a person does, he “can't win.” It is hypothesized that a person caught in the double bind may develop schizophrenic symptoms. How and why the double bind may arise in a family situation is discussed, together with illustrations from clinical and experimental data.

/pdf/toward-a-theory-of-schizophrenia-17x0h8m27e.pdf

Gregory Bateson

Papers

Steps to an Ecology of Mind

Mind and nature : a necessary unity

Steps to an ecology of mind : collected essays in anthropology, psychiatry, evolution, and epistemology

Mind and Nature: A Necessary Unity

Toward a theory of schizophrenia