In the present paper a research has been done on the essay ‘Can the Subaltern Speak’ by’ Gayatri Chakravorty Spivak’. It has been explained into much simpler language about what the author conveys for better understanding and further references. Also the criticism has been done by various critiques from various sources which is helpful from examination point of view. The paper has been divided into various contexts with an introduction and the conclusions. Also the references has been written that depicts the sources of criticism.

/pdf/can-the-subaltern-speak-559i22edvt.pdf

Can the Subaltern Speak

It can be said that we inhabit a post-human world—an existence characterised by smartphones and social media, genetically modified food and IVF babies, life-extending technologies and prosthetic enhancements. In The Posthuman (2013), Rosi Braidotti offers a roadmap for navigating the global effects of this post-human predicament—one in which clear distinctions between the human and the non-human no longer hold, the nature–culture divide is destabilised, and man’s privileged status is under attack. The situation we find ourselves in, Braidotti argues, is neither dystopian technological nightmare nor futuristic fantasy but one that requires complex and nuanced critical responses to issues of subjectivity, ethics and politics. In the four chapters comprising The Posthuman, Braidotti outlines her vision of the post-human future based on an affirmative politics, which ‘combines critique with creativity in the pursuit of alternative visions and projects’ (54). As a feminist antihumanist, Braidotti expresses little nostalgia for the concept of ‘Man’ and its associated individualism, Eurocentrism and anthropocentrism. Chapter 1 ‘Post-Humanism: Life Beyond the Self’ charts the Humanist/anti-humanist debates to draw attention to the crisis of the human and the opportunity it affords to imagine alternative subjectivities grounded in relationality and the interconnection between the self and others (49). Methodologically, Braidotti adopts a feminist politics of location in her critique of various Humanist traditions. There is a profound reflexivity to her writing as she guides the reader through the intellectual trajectory that has resulted in her nomadic, affirmative politics. It is a legacy that incorporates social movements of the 1960s/1970s, as well as the continental feminism of Irigaray and Kristeva. Spinoza and Deleuze and Guattari also feature as philosophical touchstones from which she advances her vision for the posthuman as a ‘relational subject constituted in and by multiplicity, that is to say a subject that works across differences and is also internally differentiated, but still grounded and accountable’ (49). By framing her argument within the narrative of her own intellectual story, the book conveys an immediacy and intimacy not often found in academic prose. Stylistically, it is as though we are inside her head—a post-human experience, indeed. Her writing is as expansive and impressive as you would expect—a swarm of ideas assuredly curated into a compelling argument for generating new forms of subjectivity and ethical relations to confront the challenges of a post-human existence. Consistent with existing feminist appraisals of the post-human (Halberstam and Livingston 1995; Hayles 1999; Toffoletti 2007), Braidotti acknowledges the complexity of the post-human predicament, seeking alternative frameworks to think about post-human subjectivity in non-dualistic ways. What Braidotti brings to these debates is an emphasis on materialism by way of Spinozist monism. In championing the relational, embodied and embedded qualities of post-human existence, Braidotti reprises the concept of zoe—a generative and vitalist force that allows for connections and affinities to be made across

Book review : the posthuman

Adventure Tourism : The New Frontier

This paper provides a review of research in nature-based tourism in the Nordic region, discuss it from an international viewpoint and provide an outlook for the future research agenda. To do this, ...

https://www.tandfonline.com/doi/pdf/10.1080/15022250.2020.1823247

20 years of Nordic nature-based tourism research: a review and future research agenda

Although there is a growing body of literature focusing on the use of qualitative research approaches for understanding human-animal relations, surprisingly little attention has been devoted to the...

The disruptive 'other'?: Exploring human-animal relations in tourism through videography

As a consequence of diversification with regard to tourists and their perceptions on adventure tourism, there has been a supposed softening of Arctic adventure tourism. To determine if any such cha...

/pdf/the-softening-of-adventure-tourism-22e5kw76nk.pdf

The softening of adventure tourism

Gazes and faces in tourist photography

Abstract The article illuminates one of the central ethical questions concerning tourist photography: the ways in which tourists photograph local people in tourist destinations. In line with the previous research on tourist photography, the study suggests that tourists’ experiences of responsible behaviour become continuously re-defined and negotiated in relations with others. Through a hermeneutic phenomenological analysis of tourists’ accounts, the study focusses on the role of the face in photography; that is, how encountering the face of the other interrupts the photographer and calls for heightened responsibility and reflection. Drawing on the Levinasian idea of ethics as being-for-the-other, the article visualizes relational ethics that do not originate from the tourist’s gaze, but from the face of the other.

https://digitalcommons.library.tru.ca/cgi/viewcontent.cgi?article=1050&context=cts-proceedings

Gazes and Faces in Tourist Photography

/pdf/knowing-with-in-the-era-of-the-anthropocene-bcanbf8gui.pdf

Heli Ilola

Papers

The softening of adventure tourism

Gazes and faces in tourist photography

Gazes and Faces in Tourist Photography

‘Knowing-with’ in the era of the Anthropocene

Matkailututkimus, matkailija ja matkailu